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Argentina Indigenous Peoples: more books (18)

Los Indios De Buenos Aires Siglos Xvi-Xvii/the Indians of Buenos Aires Xvi-XVII Centuries (Coleccion) (Spanish Edition) by Daniel Conlazo, 1990-12

Uttermost Part of the Earth: Indians of Tierra Del Fuego by Lucas Bridges, 1988-09

Analytical and Critical Bibliography of the Tribes of Tierra del Fuego and Adjacent Territory by John M. Cooper, 2003-04

Angora Matta: Fatal Acts of North-South Translation (Music Culture) by Marta Elena Savigliano, 2003-09-04

lists with details

Argentina - Reports To Treaty Bodies
1994 Constitution, which provides for the restitution to the indigenous peoples ofsome the situation of citizens of those countries in argentina; the partial
http://www.hri.ca/fortherecord1999/vol4/argentinatb.htm

Extractions: Committee on Economic, Social and Cultural Rights Argentina's second periodic report ( E/1990/6/Add.16 , May 1997) was considered by the Committee at its November/December 1999 session. The report and annexes prepared by the government contain information on: constitutional provisions; the lack of distinctions or exclusions on grounds of sex; accession to ILO conventions; the situation of the labour market since 1993; vocational training activities during the period 1994-1995 - including a list of the legal provisions and agreements that provide the framework, a description of the activities and programmes conducted since the initial report and an indication of their overall results, and a detailed list of the projects being conducted with technical and financial assistance from international agencies. The report also includes information on: conditions applying to minimum wage; women's participation in the labour market; rights of trade unions; the Single Social Security System which provides for benefits related to old age, disability, survivors, industrial accident, unemployment and family allowance; marriage and measures taken to strengthen the family; maternity leave and benefits; protection for children and young people; acts adopted by the provinces and specific legislation on disability; programmes implemented to improve food and nutrition for the most underprivileged sectors of the population; the implementation of a programme of substantive and instrumental health policies; constitutional and legislative guarantees related to compulsory and free education throughout the educational system; and constitutional reform carried out in 1994 which introduced far-reaching changes in respect of the promotion of the cultural identity of indigenous peoples.
Argentina - History & Culture
Brief encyclopedialike article by InterKnowledge.com.Category Society History By Region South America argentina The principal indigenous peoples are the Quechua of the northwest and the Mapuchein The universal language of argentina is Spanish, but many natives and
http://www.geographia.com/argentina/histroy.htm

Extractions: A long with numerous nomadic tribespeople, two main indigenous groups existed in Argentina before the European arrival. In the northwest, near Bolivia and the Andes, was a people known as the Diaguita, while further south and to the east were the Guarani. Together the Diaguita and the Guarani constitute the origins of permanent agricultural civilization in Argentina, both developing the cultivation of maize. The Diaguita are also remembered for having successfully prevented the powerful Inca from expanding their empire into Argentina from what is now Bolivia. It was perhaps a legacy of this successful resistance that enabled the native peoples of Argentina to carry on a prolonged campaign against colonization and rule by the Spanish. The first Spaniard to land in Argentina, Juan de Solis, was killed in 1516, and several attempts to found Buenos Aires were stymied by the local inhabitants. Inland cities were more successful, and it wasn't until the late 16th century that Buenos Aires was securely established. Despite its military success, indigenous resistance was inexorably weakened by the introduction of diseases from Europe. Even after the native threat became minimal, however, Argentina was still mostly neglected by Spain, which was more interested in developing Lima and the riches of Peru. Buenos Aires was forbidden to trade with foreign countries, and the city became a smuggler's haunt. The restrictive trade
The Communication Initiative - St2002 - Indigenous Peoples And Globalisation
for the selfdevelopment of indigenous peoples are the Mexico in the 1990's, of indigenousmovements in Mapuche organisations in Chile and argentina to analyse
http://www.comminit.com/st2002/sld-6610.html
STABLE FINANCING NEEDED FOR SMOOTH FUNCTIONING OF INDIGENOUS PEOPLES' FORUM, THI
and programmes had also been established to ensure education, training and healthcarefor indigenous peoples. Further, in 2002, argentina would complete its
http://www.un.org/News/Press/docs/2001/gashc3649.doc.htm

Extractions: Fifty-sixth General Assembly Third Committee th Meeting (AM) Although the new Permanent Forum for Indigenous Peoples was a welcome addition to the United Nations structure that would ensure that indigenous populations had their views heard within the system, certain commitments were needed to make it work effectively, several countries with significant indigenous populations told the Third Committee (Social, Humanitarian and Cultural) this morning. It was imperative for the financing of the Forum, some speakers said, to come from a stable revenue stream, like the United Nations' regular budget, to assure the smooth operation of the Forum. The debate came as the Committee wrapped up two days of discussion surrounding the programme of activities of the International Decade of the World's Indigenous People.
Names For Indigenous Peoples
in the United States In the United States, however, indigenous peoples have preferred DesdeMexico Mexico a argentina argentina y Chile, pueblos indígenas se
http://www.americanpentimento.com/defn.htm
INDIGENOUS ARGENTINE COMMUNITIES ASK INTER-AMERICAN HUMAN RIGHTS COMMISSION TO P
halt further development until the government of argentina prepares an environmentalimpact assessment and consults with the indigenous peoples threatened by
http://www.ciel.org/Announce/wichipressrelease.html

Extractions: October 3, 2000 A copy of the amicus brief is available in PDF format, which can be read with a free copy of Adobe's Acrobat Reader . A Spanish version of the Amicus Brief is currently being translated by CEDHA. A Spanish version of this press release is also available. The Center for International Environmental Law (CIEL) and the Center for Human Rights and Environment (CEDHA) filed an amicus brief (or "friend of the court" brief) at the Inter-American Commission on Human Rights on behalf of the Wichi and four other indigenous communities in northern Argentina. The brief asks the Commission to grant precautionary measures to halt further development until the government of Argentina prepares an environmental impact assessment and consults with the indigenous peoples threatened by the development. The Wichi and other indigenous communities also have asked the Commission to enforce Argentinas promise to honor their land claims. A preliminary hearing is scheduled for October 12 th in Washington, DC.
Indigenous Peoples
Translate this page Los Pueblos Indígenas de argentina, por ejemplo, lo vienen practicando desdesiempre. EL DERECHO CONSUETUDINARIO DE LOS PUEBLOS INDIGENAS EN argentina.
http://www.itpcentre.org/legislation/english/paper_ar.htm

Extractions: por Eulogio Frites El derecho indígena es el conjunto de normas propias, que regulan la conducta y el desarrollo armónico de la vida de las Comunidades de los Pueblos Indígenas. Su esencia es el derecho consuetudinario, enriquecido con normas del derecho positivo de los Estados que se le incorporen receptando normas sobre los territorios indígenas, cosmovisión pensamiento religioso y filosófico de los Pueblos Indígenas-, su pluriculturalidad, sus personerías jurídicas, sus organizaciones comunitarias locales, nacionales e internacionales, etc. EL DERECHO CONSUETUDINARIO Es el conjunto de normas basadas en la costumbre de cada comunidad de los pueblos indígenas. Son normas morales y materiales con las que se administra las actividades comunitarias a través del tiempo. Los Pueblos Indígenas de Argentina, por ejemplo, lo vienen practicando desde siempre. Estas normas de tipo administrativo, civil, penal y religioso, han permitido mantener la identidad cultural y sus derechos materiales y espirituales, como conservar la tierra o territorio, su cosmovisión y conciencia indígena, resistiendo la destrucción de la personalidad indígena por parte de los grupos dominantes que proceden de la Colonia Española y de los Estados Republicanos. Ante la coexistencia de un orden jurídico nacional y otros ordenes jurídicos consuetudinarios que rigen la vida de los Pueblos Indígenas, MARTINEZ COBO recomienda: Que: a) Se respeten los órdenes jurídicos indígenas y se admita la existencia de un pluralismo jurídico sin preeminencias injustificadas de parte del sistema jurídico nacional; b) Se acepten los criterios del fuero personal y de consideraciones geográfico-demográficas para la aplicación de los SISTEMAS JURIDICOS existentes, según corresponda a las circunstancias; c) Se definan los caminos del pluralismo jurídico y se delimiten espacios culturales en los que no debe interferir el orden jurídico nacional, y de definan también aquellos aspectos que inevitablemente deban quedar regidos por el orden jurídico nacional, en la medida en que se refieren a la vigencia de valores y derechos considerados internacionalmente en la actualidad como fundamentales e indispensables a la vida contemporánea en sociedad..."
Survival For Tribal And Indigenous Peoples - Bulletin In Czech On The Wichi Of A
Adresa. Dr Juan Carlos Romero, Gubernador de la Provincia de Salta, CentroCivico, Av. de los Incas s/n, 4400 Salta, argentina. foto © Survival.
http://www.survival-international.org/old site/czechwichi.htm

Extractions: Nase zeme je mrtva a my umirame hladem Ackoliv argentinska ustava i ustava provincie Salta, kde Wichi ziji, na papire jejich prava na vlastni tradicni uzemi uznava, provincni urady je de facto porusuji na kazdem kroku. Vysledkem je ztrata moznosti obzivy techto lidi, kteri jsou na sve zemi bezprostredne zavisli. 'Nase zeme je mrtva a my umirame hladem,' rekl nedavno jeden z nich. Dva pripady z posledni doby jsou obzvlast kriklave: 1) Tricet pet indianskych obci u paraguayskych hranic pobliz reky Pilcomayo se v roce 1991 spojily ve sdruzeni Lhaka Honhat (Nase zeme), aby ziskaly zpet alespon male procento svych lesu a savan. V poslednim stoleti byla vetsina lesu vykacena tezarskymi firmami, velkou cast pudy okupuji dobytkari, jejichz dobytek navic nici urodu v indianskych zahradach a znecistuje jejich cenne vodni zdroje. Indiani pozaduji, aby byla zeme po predcich (oficialne oznacena jako statni pozemky 55 a 14) vracena vcelku celemu sdruzeni petatriceti vesnic. Pravo mluvi v jejich prospech, presto provincni vlada, ktera nedavno postavila v centru indianskeho uzemi most (soucast udajne budouci mezinarodni dalnice), predava dalsi indianskou pudu kolonizatorum a nekolika jednotlivym favorizovanym indianskym rodinam. 2) Dalsi komunita Indianu Wichi zivori 80 km na jihozapad, u reky Itiyuro. (Jeji koryto je vyschle od te doby, co na hornim toku postavily urady prehradu.) Na rozdil od uzemi Lhaka Honhat, kde pozemky oficialne patri statu, jsou jejich tradicni uzemi v soukromych rukou, jinak je vsak situace podobna: velka cast lesu se rychle meni v intenzivne obhospodarovane farmy, letecky osetrovane herbicidy a pesticidy. V roce 1999 se sest mistnich obci spojilo pod nazvem Lhakatayni (Nas les). V zari 1999 sdruzeni Nas les podalo argentinskemu parlamentu navrh zakona, ktery by vyvlastnil 2 900 ha uzemi kolem obce Hoktek T'oi - pouha 4% puvodniho uzemi, patriciho k vesnici. Dosavadni majitel uzemi zije v 2000 km vzdalenem Buenos Aires. Provincni vlada na tento krok Wichi reagovala tim, ze prikyvla k dalsimu odlesnovani spornych pozemku, coz je krok protipravni jak z hlediska celostatnich zakonu, tak z hlediska mistniho provincniho prava.
1998 MA Museum And Heritage StudiesDissertation Abstracts: May 1999
The indigenous peoples of argentina are undergoing a process of organisationand integration of their communities in order to defend their rights.
http://www.ucl.ac.uk/archaeology/conservation/jcms/issue6/herit98.html

Extractions: Whei-Lee Chu The thesis aims to examine the concept and the practice of the archaeological resource management in Taiwan. Two archaeological sites from Central Taiwan: the Shuiwaku site and the Tamalin site are used as examples for proposing management plan in order to improve the present shortcomings and promote better preservation conduct of the archaeological sites.
Pueblos Indígenas - Antropología, Derecho Y Multiculturalismo
others interests that affect them The provinces can exert these facultiesconcurrently. Meet the indigenous peoples of argentina.
http://www.geocities.com/RainForest/Andes/8976/natives.html

Extractions: INDIGENOUS PEOPLES - Anthropology, Law and intercultural relation This page is dedicated to the multicultural encounter. It must by objective spread gratuitously material of work that it makes possible to deepen the reception of rights of the indigenous peoples and to constitute in a discussion forum on the interculturality in Argentina and the American continent. click on the photo!, we showed the fight of the wichí community Hoktek T´oi of Argentina Discussion Forum Meet de Indigenous Peoples Guestbook Convention 169 OIT ... Indigenous Chat Article 75 incised 17º of the National Constitution of Argentina: It corresponds to the Congress: To recognize the ethnic and cultural preexistence of the Argentine indigenous peoples. To guarantee the respect to its identity and the rights to a multilingual intercultural education; to recognize the legal personality of its communities, and the possession and communitarian property of the lands that traditionally occupy; and to regulate the delivery of other lands apt and sufficient ones for its human development; unalienable, untransmissible and not susceptible of burdens or embargoes. To assure its participation in the management referred to its natural resources and others interests that affect them: The provinces can exert these faculties concurrently. Meet the Indigenous Peoples of Argentina
Biodiversity Convention Interviews
Torres. No representan posiciones officiales del gobierno de argentina. (totallength 609). Jannie Lasimbang. indigenous peoples' Biodiversity Network.
http://www.iisd.ca/linkages/biodiv/biora.html

Extractions: Dr. Calestous Juma is Executive Secretary of the Biodiversity Convention Secretariat and former director of the African Centre for Technology Studies in Nairobi, Kenya, an international non-profit organization he founded in 1988 to promote policy research, undertake training and disseminate information on the application of science and technology to sustainable development. He has also directed a variety of international research programmes and projects, with emphasis on biotechnology. On 21 June, 1996, in Leizpig, Germany at the Fourth International Technical Conference on Plant Genetic Resources, ENB and Linkages WWW site writers Désirée McGraw and Ian Fry spoke at length with Executive Secretary of the Secretariat to the Convention on Biological Diversity, Dr. Calestous Juma. This interview is available in two RealAudio formats: for 28.8 or better connections and 14.4 connections . In this interview, Juma discusses: the Leipzig Conference;
Indigenous Peoples & 3W
i.) CONNECTION WITH THE LAND indigenous peoples regard land as the basis of argentina'sWichi Indians refer to Llakha Honhat (on the borders of argentina
http://www.thirdway.org/files/world/all3wnow.html

Extractions: INDIGENOUS If now I sit once more for a brief quarter hour on the parapet of the bridge from which as a child I dangled my fishing line a thousand times, I am powerfully gripped by an awareness of how beautiful and remarkable was the experience of possessing a place to call my own. Just once to have known in one small corner of the globe each house and every window in them, and every person behind each window! Just once to have felt inseparable from a particular corner of the world, much as a tree is bound by its roots to its own particular spot. Herman Hesse The ahatai [settlers] have always coveted Llakha Honhat [Our Land], and they have used deceit and violence in order to take it from us. ... They did not plant the trees; they do not keep the bees; the wild animals and fish do not belong to them. ... We have always lived here, since the time of creation we are as much a part of Llakha Honhat as the trees that grow on it. Our land belongs to us because we belong to the land. Oral History of the Wichi Indians (Northern Argentina) Our roots are deep in the lands where we live. We have a great love for our country, for our birthplace is here. The soil is rich from the bones of thousands of our generations. Each of us was created in these lands and it is our duty to take care of them, because from these lands will spring the future generations of our peoples. We will walk about with great respect for the Earth, for it is a very Sacred Place.
Argentina: The Struggle Of The Kolla People
the European conquerors and then against the successive governments of argentina,centralized in Buenos Aires the existence of indigenous peoples in that
http://www.wrm.org.uy/bulletin/5/Argentina.html

Extractions: Argentina: the struggle of the Kolla people The "yungas" are forest lands that spread along the Andes from northern Argentina to Venezuela, and from an altitude of 500 to 3,000 metres, according to their latitude. From the floristic point of view they belong to the Amazonian Domaine and their typical formation is the so called misty forest. These montain forests maintain high levels of endemism and biodiversity, but they are being threatened by increasing deforestation, especially for crop production. A similar case of conflict is that of the Kolla communities of San Andres, Santa Cruz and Angosto de Parani in the department of Oran who are fighting for the ownership of San Andres Estate. In 1986 San Martin del Tabacal -that became a susidiary of the American company Seabord Corporation- donated those lands to the province of Salta to be handed over to the Kolla. Nevertheless, this was never realized and still in January 1997 the company continued to exploit forests under a special authorization from the Government of Salta. The indigenous communities, as well as Greenpeace Argentina, have denounced this exploitation as unsustainable. To face these abuses, the Kolla communities have sued the company for damages and reclaim the effective expropriation of the estate. Source: WRM's bulletin Nº 5, October 1997
UMBC Library-- Photographs Matching Keywords-- Search Results
ALBUM TITLED VISTAS DE BUENOS AIRES Negatives No Subjects WAGON TRAINS COVEREDWAGONS CATTLE OX TEAMS indigenous peoples 19TH CENTURY argentina;
http://aok.lib.umbc.edu/imcat.php3?orderby=CAPTION&SUBJECT=INDIGENOUS PEOPLES
Indigenous Peoples And Nation-States: A New Relationship
In Chile, argentina, Paraguay, Bolivia and Colombia, laws and and the Caribbean, agrowing recognition of indigenous and AfroCaribbean peoples has led to
http://www.oas.org/OASNews/1999/English/March-April99/article3.htm

Extractions: When indigenous leaders and representatives of the governments of the Americas get together, you expect some sparks to fly. A history of dispossession and contempt toward indigenous peoples has led to lingering resentments. Fueling the confrontations are those who are interested in exploiting indigenous lands and forests. By Osvaldo Kreimer, Inter-American Commission on Human Rights. The opinions expressed are his personal views and not necessarily those of the Commission or the OAS However, a new and historic relationship is developing between indigenous people and the states. Perhaps for the first time ever, leading indigenous organizations from North, South and Central America met with representatives of the 34 nations of the Americas. (See story, this page.) The objective is to design, within the OAS, a new framework of respect that paves the way for indigenous people to become more involved in the democratic structures of government. Why now? Because in an era of globalization, indigenous peoples view the democratic state as the best guarantor of their rights. And governments view their indigenous peoples as a productive, dynamic part of political society. The end of the cold war has done away with obsolete ideas and struggles in which indigenous peoples were caught in the crossfire.
Bulletin EU 3-1997 (en): 1.2.5
It also called on the Commission, when negotiating with argentina and the Mercosurcountries, to take into account the existence of indigenous peoples in these
http://europa.eu.int/abc/doc/off/bull/en/9703/p102005.htm

Extractions: Adoption on March. In order to avoid misinterpretations by the Argentine authorities regarding the rights of legitimate land owners, Parliament called for an amendment of the regulations governing the Pulmari Interstate Corporation and urged the PIC to refrain from handing over land to private individuals in areas which constitutionally belong to indigenous peoples. It also called on the Commission, when negotiating with Argentina and the Mercosur countries, to take into account the existence of indigenous peoples in these countries and the impact of bilateral agreements on these peoples and their environment. It expressed concern, moreover, at the human rights situation in Argentina, with particular regard to the safety of the Mothers of the Plaza de Mayo, the freedom of the press and the protection of journalists and the representatives of bodies concerned with the protection of human rights and of indigenous peoples.
South America
peoples, Mother Earth and Spirituality Consultation EC; indigenous peoples, MotherEarth Rio+5 National Consultation Summary Report argentina (Also Available
http://www.sdgateway.net/topics/5.htm

Extractions: Member Links Other Links Member Links 1st. FARN Colloquium - Public Policies Proposals for Sustainable Development Also Available in Spanish ) [FARN] Brief Analysis of the Canada-Chile Agreement on Environmental Cooperation (CCAEC) [IISD] Climate Change and Energy in Brazil [SEI] Declaration of the Consultation Meeting: Indigenous Peoples, Mother Earth and Spirituality [EC] Draft of the Inter-American Declaration on the Rights of Indigenous People [EC] Habitat and Environment Committee (HEC): Latin America Regional Cross Analysis of Water and Sanitation Services [ENDA-TM] Indigenous Peoples, Mother Earth and Spirituality Consultation [EC] Indigenous Peoples, Mother Earth and Spirituality Project [EC] Lima Workshop on Mining and Sustainable Development in the Americas Also Available in Spanish ) [IISD] Market Forces Alone will not Contribute to Emissions Reduction: Case of the Iron and Steel Industry in Brazil [SEI] Recomendations to the Authorities Also Available in Spanish ) [FARN] Recommendations to the Authorities - 3rd Colloquio Also Available in Spanish ) [FARN] Rio+5 National Consultation Summary Report: Argentina Also Available in Spanish ) [EC] Rio+5 National Consultation Summary Report: Bolivia Also Available in Spanish ) [EC] Rio+5 National Consultation Summary Report: Brazil Also Available in Spanish Portugues ) [EC]
Amérique Du Sud
indigenous peoples, Mother Earthand Rio+5 National Consultation Summary Report argentina (Aussi Disponible en
http://www.sdgateway.net/topics/fr_5.htm

Extractions: Liens des membres Autres liens Liens des membres 1st. FARN Colloquium - Public Policies Proposals for Sustainable Development Aussi Disponible en Espagnol ) [FARN] Brief Analysis of the Canada-Chile Agreement on Environmental Cooperation (CCAEC) [IISD] Climate Change and Energy in Brazil [SEI] Declaration of the Consultation Meeting: Indigenous Peoples, Mother Earth and Spirituality [EC] Draft of the Inter-American Declaration on the Rights of Indigenous People [EC] Habitat and Environment Committee (HEC): Latin America Regional Cross Analysis of Water and Sanitation Services [ENDA-TM] Indigenous Peoples, Mother Earth and Spirituality Consultation [EC] Indigenous Peoples, Mother Earth and Spirituality Project [EC] Lima Workshop on Mining and Sustainable Development in the Americas Aussi Disponible en Espagnol ) [IISD] Market Forces Alone will not Contribute to Emissions Reduction: Case of the Iron and Steel Industry in Brazil [SEI] Recomendations to the Authorities Aussi Disponible en Espagnol ) [FARN] Recommendations to the Authorities - 3rd Colloquio Aussi Disponible en Espagnol ) [FARN] Rio+5 National Consultation Summary Report: Argentina Aussi Disponible en Espagnol ) [EC] Rio+5 National Consultation Summary Report: Bolivia Aussi Disponible en Espagnol ) [EC]
Aboriginal Connections: International
Caribbean (0) Listing of the indigenous peoples of Latin America (4) Listings of theindigenous tribes in Malen Mapuche Chants - Patagonia argentina Site of
http://www.aboriginalconnections.com/links/International/more2.html
LPDC | October 12, 2002 } International Indigenous Peoples Day Events
this October 12th include mobilizations in argentina by the COPA Day in Solidaritywith Native peoples of the of Honor the Earth, and indigenous Women Network).
http://www.freepeltier.org/iipd_events.htm

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

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