Ethnologue: Bibliography Of Ethnologue Data Sources The idoma. peoples of the NigerBenue Confluence. 1955. The indigenous languagesof Latin America. 1959. africa Its peoples and their culture history. http://www.ethnologue.com/ethno_docs/bibliography.asp
Extractions: Abbreviations ... Policies Abas, Hussen, ed. 1985. Lontara: Majalah Universitas Hasanuddin No 28. Ujung Pandang: Percetakan Lembaga Penerbitan Universitas Hasanuddin. Abrahams, R. G. 1967. The peoples of Greater Unyamwezi, Tanzania. London: International African Institute. Acton, Thomas and Donald Kenrick, eds. 1984. Romani Rokkeripen Todivvus. London: Romanestan Publications. Addleton, Jonathan S. 1986. The importance of regional languages in Pakistan. Al-Mushir 28:2.55-80. Adelaar, Karl Alexander. 1985. Proto-Malayic: The reconstruction of its phonology and part of its lexicon and morphology. Alblasserdam: Offsetdrukkerij Kanters B. V. Adler, Max K. 1977. Pidgins, creoles, and lingua francas, a sociolinguistic study. Hamburg: Helmut Buske Verlag. Adler, Max K. 1977. Welsh and the other dying languages in Europe. Hamburg: Helmut Buske Verlag. Agard, Frederick B. 1975. Toward a taxonomy of language split, Part One: Phonology. Leuvense Bijdragen 64.3-4:293-312. Agard, Frederick B. 1984. A course in Romance linguistics, Vol. 2: A diachronic view. Washington, D.C.: Georgetown University Press.
Musées Afrique indigenous Knowledge in South africa . Aquarelles deJoy Adamson peoples of Kenya . Oron, Ibo, Urhobo, Eket, Igala, idoma, Basa-Nge http://www.unil.ch/gybn/Arts_Peuples/Ex_Africa/ex_Af_musaf.html
Extractions: Cape Town South African National Gallery Government Avenue ma-di 10-17 Arts de la perle / Expositions temporaires Cape Town - Gardens South African Museum 25 Queen Victoria Street lu-di 10-17 terres cuites de Lydenburg San (peintures rupestres), Zimb abwe Tsonga , Khoikhoi, Sotho, Nguni, Shona, Lovedu... Exposition " Ulwazi Lwemvelo - Indigenous Knowledge in South Africa Cape Town - Rosebank University of Cape Town Irma Stern Museum Cecil Road ma-sa 10-17 Arts de Zanzibar et du Congo: Lega, Luba Durban Art Gallery City Hall lu-sa 8.30-16; di 11-16 Durban Local History Museum Aliwal Street East London East London Museum lu-ve 9.30-17; sa 9.30-12 Grahamstown Albany Museum. Natural Sciences and History Museums Somerset Street lu-ve 9-13 / 14-17; sa-di 14-17 Johannesburg MuseuMAfricA Newtown Cultural Precinct
Extractions: Àv@ý > K ¾ > > Zd;ßOÕ? > ~ ? Ðv@ý ? L ½ ? O@ ÀP@ ? òÒMbXå? ? ? @ þÿÿÿB C D E F G H þÿÿÿýÿÿÿþÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿÿR o o t E n t r y ÿÿÿÿÿÿÿÿ À F °ýU@Áþÿÿÿ W o r k b o o k ÿÿÿÿÿÿÿÿÿÿÿÿ
Department Of Political Science in Northern Nigeria The Case of the idoma Hope Rising University Press, 1958), inthe africa section of of the Advanced Nations on indigenous peoples (New York http://www.albany.edu/rockefeller/pos/faculty/cvmagid.htm
Extractions: E-mai (c/o): EJL19@cnsibm.albany.edu MARITAL STATUS: Married, 2 daughters and a son. B.A., Hunter College of City University of New York, June 1958. Major, History; Minors, Political Science and Sociology. M.A., Department of Political Science, Michigan State University, East Lansing, Michigan, September 1960. Ph.D., Department of Political Science, Michigan State University, December 1965. Minor, Anthropology. Comparative Public Policy and Political and Administrative Systems; African Politics; Political Development; Comparative Political Theory and Analysis (focusing on the relationship between comparative politics and methodology (i.e., the logic of inquiry); Chinese politics; Soviet and Yugoslav politics. Department of Political Science, Michigan State University, East Lansing, Michigan
Africa Architect Exposition "Ulwazi Lwemvelo - Indigenous Knowledge In South Afr The Operation World prayer focus for today (detailed text). 30September 2. africa peoples, mostly Christian, some Muslim. Yoruba 20.3mill.; Igbo (Ibo) 19.9m; Edo 1.1m; Nupe 1.1m; Ijaw(4) 970 000; Igala 891 000; idoma(4) http://www.africa-architect.com/architect/galerie.htm
African Studies Courses: Spring Semester states, international organizations, and indigenous communities in the experiencesof african peoples in africa History in Art the idoma Alekwuafia Masquerade http://www.emory.edu/COLLEGE/IAS/ATLAS.Spring98.htm
Extractions: Max: 12 TH 2:30-4:30 pm LIBC 228 Content: The course examines the history of racial domination and resistance in South Africa from the end of the nineteenth century to the present, in order to understand the problems and opportunities that currently face this country's citizens. The course will explore the impact of industrialization and urbanization on patterns of racial discrimination, urban and rural segregation, and the development of various forms of gendered, ethnic, racial and class identity. It will also examine the rise of Afrikaner nationalism and the policy of apartheid, its consequences for the lives of African men and women, and the evolution of various forms of anti-apartheid resistance. Finally, the course will look at the consequences of these historical processes for current efforts to create a democratic, non-racial society in South Africa. Texts: TBA Particulars: FRESHMEN AND SOPHOMORES ONLY.
[Imc-uk-process] [Imc-finance] $19,000 For AFRICA CARAVANA makes imc strong is low budget indigenous structure =F1 activists (indymedia!), isto defend and promote the peoples? to Otukpa, dem go speak idoma, We travel http://lists.indymedia.org/mailman/public/imc-uk-process/2002-June/000646.html
Extractions: Mon Jun 17 13:52:09 2002 zpub2000@yahoo.com From: "Prishani" < prishani@union.org.za To: ilias_ziog@hotmail.com Subject: imc-sa proposal Date: Sun, 19 May 2002 18:11:39 +0200 by the Indymedia South African national committee The South African Indymedia collective was surprised to realize last week that proper discussions were happening on the IMC-Finance list, concerning a proposal for a $20 000 Africa Caravana. Although we have seen Marcus Sky=92s letters posted to the imc-sa list, no effort has been made to figure out what we could be thinking about that. We ignored the letter because we deeply disagreed with the =91Caravana=92 approach. We though recognised that the African IMCs need a lot of basic capacities =96 but not in the sense Mr Sky speaks of.
MOTHERLAND NIGERIA: PEOPLES (by Boomie O.) OF ARMS; NATIONAL ANTHEM; NATIONAL PLEDGE; MOTTO peoples; POPULATION; RELIGION InfoArt Life in africa; Virtual Festival IFA The indigenous Faith of africa; Yoruba http://www.motherlandnigeria.com/people.html
African Books Collective Ltd the Federal Government's attitude to indigenous technology which the devices usedto date early idoma history. Buganda and other East African peoples; the Ngoni http://www.africanbookscollective.com/acatalog/Online_Catalogue_History___Page_3
African Books Collective Ltd The author, himself of the idoma, presents a theology, and for the conversion ofother peoples. interviews, experiences of conversion, indigenous prayers and http://www.africanbookscollective.com/acatalog/Online_Catalogue_New_Titles_58.ht
VADA - Talen Languages I - J INDIASE Talen INDIAN Languages INDIC Languages; indigenous Languages of the Americas; idoma TheIgbo Home Page Information on the Igbospeaking peoples of West http://www.vada.nl/talenij.htm
Extractions: Brazilian Portuguese Bulgarian (CP 1251) Croatian (CP 1250) Czech (CP 1250) Danish Dutch English European Spanish Filipino (Tagalog) Finnish French German Greek Hungarian (CP 1250) Icelandic Italian Japanese (Shift JIS) Latin American Spanish Norwegian Polish (ISO 8859-2) Portuguese Romanian (CP 1250) Russian (CP 1251) Serbian (CP 1250) Slovenian (CP 1250) Spanish Swedish Welsh to Brazilian Portuguese Bulgarian (CP 1251) Croatian (CP 1250) Czech (CP 1250) Danish Dutch English European Spanish Filipino (Tagalog) Finnish French German Greek Hungarian (CP 1250) Icelandic Italian
GUOSA AFRICAN CULTURAL CENTER because there were no elements of homogeneity in the peoples that occupied Languagewas evolved as a medium of common indigenous socially interwoven idoma 52. http://www.dawodu.net/guosa1.htm
Extractions: GUOSA AFRICAN CULTURAL CENTER, The Guosa Language: (A Pan Nigerian and West African Sub-Regional Language) By: Alex G. Igbineweka guosalanguage2@aol.com OR guosa_language02@yahoo.com The Guosa African Cultural Center is a diverse multi-cultural center located temporarily on 647 16th Street, Unit A, Richmond, California 94801. AIMS AND OBJECTIVES The purpose of the Guosa Language African Cultural Center is to acquaint Western Civilization and the Asians world with the Guosa Language. A Pan Nigerian and West African Sub-Regional Language , Guosa is one of the worlds oldest language/cultural groups. Resulting from the ever transforming Nigerian, West African Sub-Regional languages. Guosa is influencing the cultures and nations of West Africa as the sub regional countries rise to meet the challenging socio-political global civilization. The Edo language is one of the States capitals central languages spoken by the Edo people of Edo State in Nigeria. The language dates back to the pre-historic existence of the old Benin Kingdom which swept across the coastal territories of West Africa between the 12 th Century B.C. and 1950s AD
Benin In Nigeria has its roots in the peoples culture, virtually Christians and Muslims participatein indigenous religious rites the Igala, Nupe, Ibibio, Efik, idoma, Tiv, the http://www.dawodu.net/osagie.htm
Extractions: BENIN IN CONTEMPORARY NIGERIA AN AGENDA FOR THE TWENTY-FIRST CENTURY BY Professor Eghosa Osagie, Ph.D Director of Studies National Institute for Policy and Strategic Studies, Kuru Jacob Egharevba Memorial Lecture organized by the Institute for Benin Studies, and delivered at Oba Akenzua Cultural Centre, Benin City, on December, 10, 1999 A. INTRODUCTION I would start by putting on record my appreciation to the Institute for Benin Studies for inviting me to deliver the Second Egharevba Memorial Lecture. Two years ago, the Institute organized the inaugural lecture delivered by my friend, brother and colleague, Professor Unionmwan Edebiri on "Benin and the outer world". That scholarly lecture appropriately set an admirably high standard for succeeding ones. It is indeed a great honour and privilege to be invited to deliver a public lecture in memory of one of Africa's greatest scholars, visionaries and sages. Chief Egharevba devoted his life to carrying out research into Benin history, civilization, and publishing his findings and conclusions in books that are most valuable for the study and preservation of Benin culture. There is one aspect of his work, which I consider most important for the purpose of this lecture and to which I will return later. This is his foresight in anticipating problems and wisdom in proffering fitting solutions. Ladies and gentlemen, permit me to quote from his BENIN LAWS AND CUSTOMS as follows: - "Although not as far advanced as the Europeans, yet our social life before their advent was not a chaos. Our method of government, our administration of law, our system of landholding, our farming..., and festivities were well regulated. Each man knew his place and his work and could regulate his daily life accordingly. THE CHRISTIAN GOSPEL AND SOME OF THE EUROPEAN INSTITUTIONS AND WAYS OF LIFE WHICH WE SEE TO BE GOOD, HAVE TO BE FITTED IN WITH OUR OLDER FRAMEWORK. At some points, certain negative aspects must be discarded. It is no easy task. But a prerequisite of any success is a proper understanding of the old Benin way of life."
The Country's Name Derives From The Niger River calypso, it had stiff competition from indigenous agidigbo, kokoma peoples such asthe Jukun inhabited the middle others such as the Egbira, idoma, Igbo, Tiv http://www.lumes.lu.se/student99/stanleyW/countrys.htm
Extractions: Continental Africa covers about 11,500,000 square miles, running from the Mediterranean Sea to the Cape of Good Hope, and from the Western Bulge (Senegal) to the Eastern Horn (Somalia), together with the offshore islands of Cape Verde, Fernando Po, Madagascar, Mauritius, Zanzibar, the Comoros, and others. The territory that lies between the Sahara Desert and the tropical rain forest is the home of a variety of peoples. Between Senegal and Gambia live the Wolor and Tukulor, while between Gambia and the River Niger Valley live the Soninke, Mandigo, Khran, Tuareg, Ashanti, Banbara, and Djula. The Songhai dominate the middle Niger area, and the Masai inhabit the Upper Volta basin. Across the river in what is presently northwestern and north-central Nigeria live the Hausa-Fulani, while the Kanuri live in the northeast. Further south and spreading toward the east one finds the Igbo, Yoruba, Gikuyu, Luo, Shona, Ndebele, Xhosa, Bantu, Zulu, etc. To the north of the Sahara lies Egypt and the Maghredb region, which are peopled by African Arabs and Berbers. To a greater or lesser extent, all of these traditional African societies manifested "anarchic elements" which, upon close examination, lend credence to the historical truism that governments have not always existed. They are but a recent phenomenon and are, therefore, not inevitable in human society. While some "anarchic" features of traditional African societies existed largely in past stages of development, some of them persist and remain pronounced to this day.
Yorubabib.rtf The use of linguistic and ethnographic data in the study of idoma and Yoruba 1967.'indigenous Ibadan', in PC Lloyd et al. Yorubaspeaking peoples in Dahomey http://lucy.ukc.ac.uk/YorubaT/yorubabib.html
Extractions: Abaelu, J.N. and H.I. Cook. Wages of Unskilled Workers in Agriculture and some Characteristics of the Farm Labour Market in the Western State of Nigeria, Ile-Ife, University of Ife Press. Abdul, M.O.A. 1967. 'Islam in Ijebu Ode', M.A. dissertation, McGill University, Montreal. 1970. 'Yoruba divination and Islam', Orita, Abernethy, D.B. The Political Dilemma of Popular Education: an African Case, Stanford, Stanford University Press. Abimb o la, W. 1973. 'The Yoruba concept of human personality', in La Notion de Personne en Afrique Noire, Paris, CNRS. Adegb o la, O. 1972. 'The Impact of Migration on the Rural Economy of Oshun Division of Western State', Ph.D. dissertation, Ibadan University. Adejuyigbe, O. 1972. 'Reorganisation of local government councils in Western Nigeria', Quarterly Journal of Administration, Adep o ju, A. 1974. 'Rural-urban socio-economic links: the example of migrants in south west Nigeria', in S. Amin (ed.), Modern Migrations in West Africa, London, Oxford University Press. Adetugb o , A.
1Up Info > Nigeria > The Southern Area | Nigerian Information Resource Congo family, related to the idoma and Igala Wole Soyinka, africa's first Nobel prizewinnerin and of region, history, and leadership among Nigeria's peoples. http://www.1upinfo.com/country-guide-study/nigeria/nigeria59.html
Extractions: Courtesy World Bank (Josef Hadad) In general, the southern groups of peoples have a fragmented quality. In 1990 the two most important groupings were the Igbo and the Yorubaboth linguistic communities rather than single ethnic units. History, language, and membership in the modern nation-state, however, had led to their identity as ethnic groups. In addition, although not as clearly differentiated, two subunits had strong traditions of ethnic separateness. These were the peoples of the Niger River delta area and those on the border between the Igbo and Yoruba. The Yoruba kingdoms were essentially unstable, even when defended by Portuguese guns and later by cavalry (in Ilorin and Kabba), because the central government had insufficient power constitutionally or militarily to stabilize the subordinate chiefs in the outlying centers. This fissiparous tendency has governed Yoruba contemporary history and has weakened traditional rulers and strengthened the hands of local chiefs and elected councils. Ilorin, like Nupe to the north, was an exception, an extension of Fulani imperial expansion; in 1990 it was ethnically Yoruba, yet more closely allied through its traditional rulers to the Islamic societies to the north. It thus formed a bridge between north and south. Migration of Fulani people in northern Nigeria
Sculture Info The ndako gboya appears to be indigenous; a spirit diversity of sculptural traditionamong peoples inhabiting the traditions include the Igala, idoma, Afo, Tiv http://users.pandora.be/african-shop/sculpture-info.htm
Extractions: Home african art statues african art masks African Art objects ... Outside Africa Art antiques [ sculpture info ] african-art-buying-tips.htm bookmarks Stolen-art News African Art Auctions Fairs Exhibitions ... About You Sculptures and associated arts Join our interesting discussion list (300 members now):
THESIS - Chapter I Introduction of interest and pride in African indigenous institutions that in the north by theIgalla, idoma and Ogoja oil trade with the Europeans and coastal peoples. http://www.uib.no/hi/korieh/chima-Chapter.html
Extractions: The study of women as a vital and autonomous social force, as well as the treatment of their weal and woes as an intrinsic part of overall social dynamics, is a child of very recent birth indeed (Afigbo 1989:7). M. I. Finley (1968:129) drew in the, 'The Silent Women of Rome ', attention to the fact that The Roman World was not the only one in history in which women remained in the background in politics and business'. The women of mid-Victorian England were equally without rights, equally victims of double standards of sexual morality. Equally, they were exposed to risk and ruin when they stepped outside the home and the church. C. Obbo (1980:1) referred to the invisibility of African women in any serious study of history and society; in spite of the fact that anthropology has not been an exclusive male preserve. If the state of African women's studies is as bad as these and other authorities suggest, it is not surprising that even now when the world appears to be waking to its responsibility in this regard, there are still segments of the field which continue to be in a state of some neglect. While topics such as marriage and family, the economic role and political rights of women have received a fair measure of attention, a subject like widowhood practices remains largely neglected. Many of such books have no entry whatever under the term 'widowhood' in their indexes. For the most part what passing references made to the institution are made under such subjects as 'burial' or 'funeral rites' and 'death'.
Riikka Korpela's Categorized And Commented Nigeria Links idoma People Information and Links by Art and Life in indigenous African ResourceManagement of a Tropical Rain traditional religion of the Yoruba peoples there http://media.urova.fi/~rkorpela/niglink.html
