Musées Afrique Exposition "Ulwazi Lwemvelo indigenous Knowledge in South africa" Bushman, Tswana, Shona, Chopi, Lozi, Kamba, kwere, Makonde, Lwimbi Aquarelles de Joy Adamson "peoples of Kenya" http://www.unil.ch/gybn/Arts_Peuples/Ex_Africa/ex_Af_musaf.html
Extractions: Cape Town South African National Gallery Government Avenue ma-di 10-17 Arts de la perle / Expositions temporaires Cape Town - Gardens South African Museum 25 Queen Victoria Street lu-di 10-17 terres cuites de Lydenburg San (peintures rupestres), Zimb abwe Tsonga , Khoikhoi, Sotho, Nguni, Shona, Lovedu... Exposition " Ulwazi Lwemvelo - Indigenous Knowledge in South Africa Cape Town - Rosebank University of Cape Town Irma Stern Museum Cecil Road ma-sa 10-17 Arts de Zanzibar et du Congo: Lega, Luba Durban Art Gallery City Hall lu-sa 8.30-16; di 11-16 Durban Local History Museum Aliwal Street East London East London Museum lu-ve 9.30-17; sa 9.30-12 Grahamstown Albany Museum. Natural Sciences and History Museums Somerset Street lu-ve 9-13 / 14-17; sa-di 14-17 Johannesburg MuseuMAfricA Newtown Cultural Precinct
Extractions: E-mail: journals@indiana.edu In the Sukuma area of northwest Tanzania, farmer-musicians, or farmers who compose and perform music, introduce themselves in public interactions first as farmers, with the phrase "I am a farmer, I hold a hoe," and second as performers, with the phrase "I am also a dancer, I twirl a hoe." Identification with music operates on many psychological and cultural levels from childhood to old age, and is reinforced and expressed most cogently in their use of song during cotton farming. Cotton farming is a relatively recent chapter in Sukuma history, a result of (and creative response to) British colonial government requirements between the two world wars. A new farming class emerged, which drew on prior musical labor fraternities such as medicinal societies, hunting societies, porters, and military organizations for their personnel, musical repertory, and dance paraphernalia. The Sukuma made the imposition of long-distance migrant labor and cotton cropping their own by making these labors musical. The author discusses how Sukuma farmers developed musical farming from these prior musical labor practices, and provides several examples of this transformation.
OneWorld meer dan oorlog' NiZA Nederlands instituut voor Zuidelijk Afrika kwere kwere -tentoonstelling over africa-Studiecentrum, IKV, indigenous peoples Resource Base, http://www.doris.nl/politiek/p_ho.asp
Africa Architect Exposition "Ulwazi Lwemvelo indigenous Knowledge in South africa" Bushman, Tswana, Shona, Chopi, Lozi, Kamba, kwere, Makonde, Lwimbi Aquarelles de Joy Adamson "peoples of Kenya" http://www.africa-architect.com/architect/galerie.htm
OneWorld kwere kwere tentoonstelling over migratie en xenofobie, expositie. Datum 22-3-2003t/m 6-4-2003, Tijd -. africa-Studiecentrum, indigenous peoples Resource Base, http://www.oneworld.nl/politiek/p_ag.asp
Extractions: Locatie Het Trippenhuis Plaats Amsterdam Beschrijving Het huwelijk in de multiculturele samenleving De Nederlandse Vereniging voor Demografie (NVD) organiseert in samenwerking met het Nederlands Interdisciplinair Demografisch Instituut (NIDI) en de Nederlandse Gezinsraad (NGR) een congres met als thema Het huwelijk in de multiculturele samenleving. In het ochtendgedeelte zal dit thema in een internationaal perspectief worden geplaatst. Keynote sprekers zijn, onder voorbehoud, Valerie Oppenheimer (University of California) en David Coleman (Oxford University). Centraal in het middaggedeelte staat de problematiek rondom migratie- en gemengde huwelijken, in de vorm van drie lezingen en een debat. De dag zal worden afgesloten met een feestelijk diner, ter gelegenheid van het 75-jarig bestaan van de NVD.
Sebukakhwae The naming of the people of Khwai and the greater ethnic group they belong to is problematic. The most familiar name is probably Bushmen or Bushpeople but some consider this to be an insult. were the first inhabitants of Southern africa. Traditionally they made is the language of the Tswana peoples. A Motswana is In 1972 Keitiretse kwere was born in the middle of http://www.khwai.org/culture.html
Extractions: Indigenous Knowledge I How the Culture is Changing Traditional Bukakhwae The naming of the people of Khwai and the greater ethnic group they belong to is problematic. The most familiar name is probably Bushmen or Bushpeople but some consider this to be an insult. The Setswana name is Basarwa and anthropologists have named these people San. When I asked people in Khwai what they wanted to be called most people didn't care. They referred to themselves by bushman and Basarwa and sometimes San. I think this partly shows how silly labeling is but it's still needed so I'll use the legal term, Basarwa. The Basarwa were the first inhabitants of Southern Africa. Traditionally they made a living through hunting and gathering. Their lifestyle is often called nomadic but that is a misnomer. Basarwa did not move aimlessly like a nomad does but instead moved from location to location according to the seasons and the food resources available in each place. Food and water resources were protected form over-exploitation through elaborate social customs about which groups of people could use which regions and how often people should hunt. The hunting and gathering lifestyle required an intimate knowledge of their natural surroundings. Many Basarwa may never have attended school but they were still highly educated by a different set of standards. The Babukakhwae are a section of the Basarwa also known as "river bushmen." They are typically taller than other Basarwa and their language and culture varies greatly from other Basarwa groups in the Kalahari and even just 30 Km away in Mababe village.
Tanzania -- Ethnic Groups VADA TALEN LANGUAGES KM - KZ Last update 03-08-2002 KM - KZ Voor KA - KL click hier/here KOL AKA-KOL (India) KORA AKA-KORA (India) KNTEN KPAN (Nigeria) KNZON KPAN (Nigeria) KOASATI (Native American) KOBA YEI (Botswana) KOBIANA BUY COBIANA UB ORI http://www.sas.upenn.edu/African_Studies/NEH/tz_ethnic.html
Extractions: More than 120 ethnic groups are represented in Tanzania. Each of these groups differs, to varying degrees, from other groups in culture, social organization, and language. Only the smallest groups are homogeneous, however. Most groups are characterized by some internal variation in language and culture. The largest ethnic group, the Sukuma, represents nearly 13% of the total population; the remaining large groups represent under 5% each. Ethnicity continues to reflect geographic area. During colonial rule, administrative subdivisions had often been drawn along ethnic lines; this situation has continued after independence despite the government's genuine efforts to downplay ethnic considerations. Less than 1% of Tanzania's population is made up of non-Africans, including Europeans, Asians, and Arabs. Interethnic conflict has not been a significant political problem in Tanzania as it has been elsewhere in Africa. Perhaps one reason for the relative absence of ethnic conflict is the fact that Tanzania is made up of a great many groups, none of which predominates. Ethnic identities may also have weakened over the decades. However, in recent years, tensions have developed between Christians and Muslims, a problem that may threaten the unity between the Mainland and Zanzibar. Tensions between indigenous Tanzanians and the Asian community, which are prominent in business, have also surfaced in recent years. The two largest ethnic groups in Tanzania are linguistically and culturally closely related. The traditional homelands ofthe
VADA - Talen Languages K KWANGWA (Zambia); KWANYAMA; KWAYA; kwere; KWOMTARIBAIBAI Language Rights in Kurdish;The Kurdish peoples and their An indigenous Pidgin in North Western Australia http://www.vada.nl/talenkk.htm
VADA - Talen Languages KM - KZ kwere; KWIKAPA (Native American); KWOMTARIBAIBAI Language family; in Kurdish; TheKurdish peoples and their An indigenous Pidgin in North Western Australia (Alan http://www.vada.nl/talenkm.htm
Extractions: KOERDISCH KURDISH KORDI KURDI KURDISTAN: Languages (Rusland - Kaukasus - Turkije - Irak, Russia - Caucasia - Turkey - Iraq) The Lord's Prayer in Kurdi Universal Declaration of Human Rights in Kurdish The Kurdish Peoples and their languages Kurdish Information Network (KIN) (Netherlands) Language and Area Studies page. A practical collection of links and resources on the Kurds
Wp898 Asking for peoples' opinion does not make a study the significance of participationand indigenous knowledge as example, to ask are you a kwere potter or http://www.valt.helsinki.fi/kmi/Julkais/WPt/1998/WP898.HTM
Extractions: ISSN 1238-898X THE CULTURAL PROCESS OF DEVELOPMENT: Some impressions of anthropologists working in development This argument is also found in workshops intending to promote a dialogue between anthropology, international politics and development Two examples will suffice here. A Seminar on Culture and Development in Southern Tanzania brought together researchers from Tanzania It is assumed that empirical research in a similar context must be connected to a participatory process. The task of the Council for Development and Assistance Studies established by the Uppsala University is to promote dialogue between academic researchers and professionals in the field of development cooperation. The chief aim of the Council is to be a bridge between academics and practitioners in order to tap knowledge and resources and in this way create a more efficient development cooperation. The Council operates by arranging seminars and workshops
Landru.i-link-2.net/jtrees/text/Nations_of_old-world.txt as generic name for several peoples) Dompago Dyerma Kuria Kutu Kw'adza Kwavi KwayaKwere Lambya Langi 62%) Chinese (15%) see CHINA indigenous (6%) Cambodia http://landru.i-link-2.net/jtrees/text/Nations_of_old-world.txt
VAJRABHAIRAVA YAMANTAKA Ababda africa Abarambo africa Abe africa Abinsi Nigeria africaCushitic peoples africa Afar Afar Afikpo africa Afo africa Horn of africa-Cushitic peoples africa Garreh-Ajuran http://www.schradersworld.com/Mikes-Web-Of-Masks/Mask%20History-Origins.xls
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OneWorld Cos Utrecht COS Utrecht organiseert COScafé 'Irak meer dan oorlog' NiZA Nederlandsinstituut voor Zuidelijk Afrika kwere kwere - tentoonstelling over http://www.doris.nl/politiek/p_ne_me.asp
Extractions: Mondiaal lesrecord moet aandacht voor onderwijs voor meisjes afdwingen 9 april 2003 Leerlingen uit ruim 100 landen doen woensdag een poging een wereldrecord te breken: de grootste simultaanles ooit gehouden. Met een mogelijke vermelding in het Guinness Book of Records willen de organisatoren hun eis kracht bijzetten om alle kinderen vóór het jaar 2015 naar school te krijgen. Organisaties openen de aanval op jubilerende Douwe Egberts 8 april 2003 Met een grote publiekscampagne hebben 10 maatschappelijke organisaties frontaal de aanval geopend op Douwe Egberts. De koffiebrander moet zijn verantwoordelijkheid nemen voor de misstanden op de koffieplantages, meent de campagne. Etnisch bloedbad in Congo 8 april 2003 Bij gevechten tussen twee etnische groepen in het noordoosten van Congo zijn vorige week duizend doden gevallen. Dat hebben de Verenigde Naties afgelopen weekeinde bekendgemaakt. De twee vijandige stammen, de Hema en de Lendu, hebben een lange geschiedenis van bloedige confrontaties.
The Constitution Of Kenya Review Commission The Commission The Review Process The Constitution Past, Present and Amendments Civic Education on the Constitution Issues and Questions for Public Hearings Verbatim Reports of Public Hearings Discussion Papers of The Commission Public Lectures http://www.kenyaconstitution.org/docs/06ad083.htm
