Editorial Review Product Description The moving, inspiring memoir of one of the great women of our times, Shirin Ebadi, winner of the 2003 Nobel Peace Prize and advocate for the oppressed, whose spirit has remained strong in the face of political persecution and despite the challenges she has faced raising a family while pursuing her work. Best known in this country as the lawyer working tirelessly on behalf of Canadian photojournalist, Zara Kazemi – raped, tortured and murdered in Iran – Dr. Ebadi offers us a vivid picture of the struggles of one woman against the system. The book movingly chronicles her childhood in a loving, untraditional family, her upbringing before the Revolution in 1979 that toppled the Shah, her marriage and her religious faith, as well as her life as a mother and lawyer battling an oppressive regime in the courts while bringing up her girls at home.
Outspoken, controversial, Shirin Ebadi is one of the most fascinating women today. She rose quickly to become the first female judge in the country; but when the religious authorities declared women unfit to serve as judges she was demoted to clerk in the courtroom she had once presided over. She eventually fought her way back as a human rights lawyer, defending women and children in politically charged cases that most lawyers were afraid to represent. She has been arrested and been the target of assassination, but through it all has spoken out with quiet bravery on behalf of the victims of injustice and discrimination and become a powerful voice for change, almost universally embraced as a hero.
Her memoir is a gripping story – a must-read for anyone interested in Zara Kazemi’s case, in the life of a remarkable woman, or in understanding the political and religious upheaval in our world. ... Read more Customer Reviews (26)
unsatisfying.
Iranian judge and activist Mrs. Shirin Ebadi was awarded the Nobel Peace Prize in 2003.
In 2006 Ebadi narrated her story to collaborator Azadeh Moaveni and published the biography Iran Awakening. This book briefly runs through her life story; childhood happiness and security, education, love for her family and country. She describes the Islamic revolution, its changes upon Iran and her life specifically. She was shut out of her career as a judge and subsequently imprisoned for her human rights work.
A vague, sketchy lack of detail permeates this book. I found the descriptions of her activist work equally vague and detached--almost without exception legal cases described in the book went unfinished, without giving the reader a sense of knowing what resulted at trial.
I finally felt a great sense of frustration and hypocrisy at the angry and xenophobic sentiment expressed throughout the book. She exhibits sheer audacity at suing the US Treasury dept to get her book promoted and sold, thus nullifying economic sanctions and profiting from a country she so strongly dislikes.
I would not recommend reading this book because to me, Iran Awakening is incomplete and uninteresting.
Why Shouldn't I Believe Her....
... as easily and dispassionately as any other source of cultural insight into Iran? She's not belaboring facts and figures. She's not campaigning. She's telling her own life story in fairly humble and very simple terms. Still there are some, including a few reviewers here on amazon, who accuse her of being disingenuous and evasive, and there are many who will not be pleased with her nuanced criticisms of: 1) the Shah's regime, 2) the course the Islamic Revolution has taken, especially after the war with Iraq, and 3) the United States. In short, she finds much to dislike and reject about all three, and those who want a good vs. evil account will inevitably interpret this book as favoring the wrong side of things. But that's exactly what inspires a certain trust in me toward her reporting of conditions in contemporary Iran.
Loyalty and love of "home" are Ebadi's strongest commitment. No conditions, however terrifying or repugnant, seem ever to have shaken that commitment. And she has her religious faith, as well as faith in her religion, if you can see the distinction. She believes in an Islam that can adapt, reform itself, commit its energies to modern conditions and new human values... foremost among them greater equity for women and children. In fact, she sees 'progress' in the status of women under the current clerical dictatorship precisely as a result of the needs of the theocracy to involve women in public life.
There's not much excuse, in Ebadi's opinion, for the dismal conduct of the USA in its relations with Iran, beginning with the greatest blunder of the century, the CIA putsch against Mossadegh. Confrontation now would be counter-productive, and direct intervention would be catastrophic. In many ways, despite the posturing and rhetoric on both sides, positive engagement between the USA and the clerical regime are distinctly possible. This book was written before the election of Barack Obama, of course, and we are all waiting with bated breath for signs of such positive engagement.
It's interesting to note that "Iran Awakening" was initially banned from publication in the USA under George W Bush, even despite Ebadi's Nobel Prize, and that a lawsuit was required to overturn American censorship. Want more details? Read the book.
In this current polarized climate of fanatical and fatuous demonization of Islam and of Iran especially, I welcome a somewhat soft, feminine, warm-hearted account of a culture that is not monolithic, that has aspirations I recognize as worthy and humane, that can modulate its fervor without losing its vigor. Fanatics of all sorts, I fear, will find this optimism of Ebadi's hard to believe. I do believe she is genuine, and I do sympathize with her points of view, and I have some slim hope that some of her expectations may not be utterly futile. What I mean is that fanatical right-wing fear-mongers will be so outraged by Ebadi's 'optimism' for long-term reform that they will label her an apologist for the hard-liners, while at the same time the hard-liners will label her as a tool of 'western' meddlers. She is saying, basically, that the Islamic state has the potential to eschew some of its human rights abuses and to enter more productive relationships with Europe and America, and we all know that some people prefer to deny any such potential.
Really interesting and eye opening book
When I travel to countries I like to read its authors.. I was in Dubai and unable to find literature of the Emirates (sure exist, I could not find it in English. in the bookshops of Dubai and Abu Dhabi) so I was looking for a Middle East author... I finally find this one... I had never heard about Shirin Ebadi before (even though I like Persian culture) so I bought the book and start reading it....
Fascinating, interesting, amazing... It give me a view of Iran by someone that lives and works in Iran... someone that believe the Revolution will bring equality, freedom and independence to the country... some one young and provably naive that have seen all her dreams, family and friends leave the country she loves.... she has lots of courage and she is a true believer of democracy, equality and freedom, ready to fight for it.... even in such a place like Iran with its tolitarism regime...
Iran: Internal Reform, not External Regime Change
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Shirin Ebadi's Iran Awakening: A Memoir of Revolution and Hope is a very easy, compelling read. Of course I heard about Khanum-e Ebadi, but I had never actually heard her speak or read any of her writings.
My big fear whenever I read a memoir is the possibility that it is pure propaganda and promotion. (Witness the slew of memoirs from former officials of George W Bush's government who distance themselves from its policies. Where was your conscience when you were implementing them?) While no memoir will be free of these elements, I felt that Khanum-e Ebadi's shows a real human being who finds herself in events that teach her to stand up for justice and think about how oppressive governments, religious beliefs and cultural habits manipulate and coerce decent people into compliance.
Khanum-e Ebadi begins her career as a judge during the last years of the reign of Shah Mohammad Reza Pahlevi. Her naiveté at this stage of her career is surprising to me, since I would assume that a judge is by nature a political animal. (Perhaps I'm too wrapped up in George Bush judicial appointments.) At any rate, this naiveté prevents her and others from seeing that the Iranian revolution of 1979 would turn ugly. I think it's this regret over her mistake of uncritical support of the revolution which caused her to become a much more sophisticated student of government and revolution later in life.
The bulk of the remainder of the book describes her participation in various cases involving defense of the rights of women, children and political prisoners. I believe this narrative will help people answer the following questions (or at least guide them to better thinking about them):
1. Is U.S. military intervention a good idea?
2. Is a government based upon religion generally, Islam specifically, compatible with a just society?
3. What should an individual do when faced with an oppressive society and government?
1. Is U.S. military intervention a good idea?
The short answer is "no." And Khanum-e Ebadi gives a lot of good reasons for this. I think one of the most important reasons is her conclusion about how to achieve positive change, which I address in point 3. The U.S. support for the 1953 coup and for Iraq in the Iran-Iraq war of the 1980s means that most Iranians interpret covert and overt U.S. military intervention as attempts to control Iran, not free her people.
2. Is a government based upon religion generally, Islam specifically, compatible with a just society?
Without explicitly saying so, and I hope I'm not putting words in her mouth, I believe she would say, "Yes, it is possible for a religiously-based (including Islam) government to promote a just society, but there are so many ways it can go wrong that it is better to base the government on secular principles." I derive this conclusion based on her discussion of her attempts at reforming Iran's personal status laws and her impressions of the quality of people who rose in the government of the Islamic Republic.
She realizes that within the religious interpretive project, it is possible to support liberating and oppressive interpretations. So more important than the specific religious texts involved are the ethos and character of the people with the authority to impose their interpretation on society. In the case of Iran, the revolution elevated the most patriarchal elements of Iranian society to power, and their interpretations of Islam were imposed on all others, even those of recognized and authoritative religious scholars.
The second problem with religiously-based governments is that religion has instruction for both the outer and inner dimensions of a person, and the people on whom governments rely for support can more easily and quickly judge a person's outer dimension than inner dimension. This promotes hypocrites and social entreprenuers (in the most negative sense), who are able to make end runs around those who trouble themselves with the inner dimensions of religion.
I should add here that the United States certainly shows that you don't need a relgion-based government to promote hypocrites and social entrepreneurs.
3. What should an individual do when faced with an oppressive society and government?
Khanum-e Ebadi is against emmigration (although she eventually agrees that her daughter leave for Canada) and against violent revolution, such as the Mujahidiin-e Khalq Iran. I think she has a gift for recognizing the cracks and weakpoints of an oppressive system, and she believes focusing on those cracks causes effective, long-term change. For example, when an eighteen-year old woman lectures her about Islam in the Iranian countryside, she realizes that the same process which transformed this rural girl from a peasant to an ideological functionary for the Islamic Republic will later turn her and her daughters into a thinking opposition. When people emmigrate, they turn their back on attacking these weakpoints in the Islamic Republic of Iran, and she cannot hide her disappointment.
Additional links:
* Iranian Children's Rights Society
Ebadi is a shining star
I join those admirers who have called Nobel Peace prize winner Shirin Ebadi a woman of steel. Her intelligence, tenacity, and courage to bring justice to women, children, and dissidents over the years is amazing!
She used her creative juices to organize a public funeral for one little girl who'd been left in the custody of her abusive father, after his divorce from her mother. In divorce cases, the law automatically gave custody to the father, no matter if he had an abusive history and/or was a drug abuser. Ebadi helped to bring change in that unfair law with the help of friends/colleagues through that public event as it stirred the public to speak up, and even one man came forward with another child that had been left to the whims of his abusive father, though the boy had wanted desperately to live with his mother. That was just one of many cases where she tried to effect change in unjust laws and bring justice to victims and their families, most of whom had been severely abused by their country's legal system. Or more precisely perhaps, by whoever's whims they happened to be dealing with at the moment. She has written articles that brave editors published, thereby raising the ire of government hard-liners. And she has exhaustively researched through musty old religious texts, to better argue her cases; she hasn't always won, but when she's in the courtroom, she seems to the reader to be steadfast and unafraid of any religious hard-liner, and not afraid to speak up if she thinks they said something totally unrelated to the case (which often appears to be a condescending reprimand to her).
Her belief and hope in Iran is truly admirable, though I think she comes down rather harshly on her friends and colleagues who fled the country over the years, especially during the Iran-Iraq war of the 1980s.
Her recollections of clients and friends who were abused by the powers that be are heart-wrenching. Some cases kept me on the edge of my seat, such as when a writer friend of hers was en route to attending a literary conference in Armenia and the bus driver twice abandoned the bus full of 20 or so writers on the high, winding mountains of northern Iran. The second time he abandoned it, the nose of the bus had just slipped over a mountain cliff (he jumped out in time, of course). Or when a classmate who was a judge was travelling with her fiance and two male friends to visit her mother--and was stopped by the "morality police"; they were held and interrogated for three days. It is painful to learn what little freedom of expression the Iranian people have, and the extent of intolerance the hard-line members of their government harbor towards women's rights, dissidents, and activists like Ebadi.
As Ebadi herself writes, this isn't a political memoir or political analysis of how and why events came to pass. It's her personal story and how events in the last half century have affected her life. Her strength radiates throughout the book, especially when she recounts her time in jail. Before she reported to the judge, she left a note to her family:
"My dear ones, By the time you read this, I will already be in prison. I want to assure you that I will be fine. I will be released and unharmed because _I have done nothing wrong_ (italicized in book). Can you please do something for me? I want you to imagine for a moment that I've suffered a heart attack and have been rushed to the hospital. Wouldn't that be terrible? It would be much, much worse than my arrest. So please keep all of this in perspective. Love to all..." (pp. 161-162)
Shirin Ebadi had open-minded parents, who treated her, her sisters and brother equally. What a fortunate beginning, as well as having an open-minded husband who "let me be myself from the beginning, and encouraged my work as part of me, rather than a hobby or indulgence" (p. 29)! She maintained her domestic responsibilites at home, while managing her writing and legal work. I can only marvel at how she stayed focus as mom, wife, judge, and then as human rights lawyer/activist! Her memoir will surely be an inspiration to human rights activists everywhere.
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