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         Bamana Indigenous Peoples Africa:     more detail
  1. Bamana: Visions of Africa by Jean-Paul Colleyn, 2008-10-01

1. Pondering The Pachyderm: The Elephant And Its Ivory In African Culture (Getty Ar
Background information and activity questions that focus on Osei Bonsu's Ntan drum. For the bamana peoples of Mali, images of the elephant and other bush animals, appear in the masks to remember that indigenous ivory use in africa never threatened the elephant
http://www.getty.edu/artsednet/resources/Look/Animals/ntan.html
Looking and Learning
Pondering the Pachyderm
The Elephant and Its Ivory in African Culture
Click on the image for a larger view or here for the largest view Osei Bonsu
Ntan drum
c. 1935
Asante peoples, Chana
Carved for the Asante ntan group at Abofo
Height 111.7 cm.
UCLA Fowler Museum of Cultural History

Gift of Dr. Donald Suggs
Photograph by Don Cole The only thing more vast than the elephant is the earth. They have also hunted it for its abundant meat, strong hide, hair, bone, and precious tusks. It is hardly surprising, therefore, that the elephant has nourished the African imagination. Its image is creatively transformed in African art and literature. The rich and enduring presence of the elephant in African art reflects as much about human society as about the animal itself. When elephant steps on trap, no more trap. The Image of the Elephant The image of the elephant appears on some of the most important ritual objects used in ancestor veneration, masquerades, and rites of passage. Yet it also adorns humble domestic objects (combs, food bowls, heddle pulleys) and commercial products (beer, detergent, and postage stamps). Sometimes the elephant is depicted in isolation, other times it is part of a complex scene. Elephant puppet-mask, sama kun. Bamana peoples, Mali. Length 73 cm. UCLA Fowler Museum of Cultural History. Promised gift of Jerome L. Joss. Photograph by Denis J. Nervig.

2. African Art On The Internet
Stanford University Libraries/Academic Information ResourcesCategory Regional africa Arts and Entertainment...... Database which includes the Ashanti, bamana, Baule, Bwa twostory architecture, Islamand indigenous african cultures displays from 20 major peoples from West
http://www-sul.stanford.edu/depts/ssrg/africa/art.html
Topics : Art Search: Countries Topics Africa Guide Suggest a Site ... Africa Home See also: South African Art Photographs
Adire African Textiles - Duncan Clarke
History, background, and photographs of adire, adinkra, kente, bogolan, Yoruba aso-oke, akwete, ewe, kuba, and nupe textiles. The symbolism of images is often provided. One can purchase textiles as well. Clarke's Ph.D. dissertation (School of Oriental and African Studies) is on Yoruba men's weaving. Based in London. http://www.adire.clara.net
Afribilia
London-based dealer offers for sale African coins, military medals, bank notes, documents, badges, postcards, and other historical / political artifacts. Site of David Saffery. http://www.afribilia.com/
Africa e Mediterraneo (Roma : Istituto sindacale per la cooperazione allo sviluppo)
In Italian. A quarterly magazine about African culture and society. Has the table of contents. Topics covered: literature and theatre, music and dance, visual arts (painting, sculpture, photography) , cinema, immigration. Owned by Lai-momo, a non-profit co-operative. Contact:

3. Africa (s1)(afr1Page1)
bamana (Mali). BAMBA (Oeganda Uganda). BAMBARA (Guinee - Guinea, Mali, Niger). BAMBUTI (Afrika - africa) BOIS-BRULES (Noord Amerika - North America). indigenous peoples in BOLIVIA
http://www.tribalworldbooks.com.au/afr1Page1.html
Africa Page 1 of 3
Feature book of the Month Bamert , Arnold. AFRICA - Tribal Art of Forest and Savanna. (See this page for more detail)
Agnely , Suzanne et al. (editors). LANDS OF THE NILE . Grand Tours of the World - East Africa,
Ethiopia, Sudan, and Egypt. BNo. 1-55001-050-6. First Edition, 1986. Pp: 120; 285mm x 225mm;
0.85kg. Num col, 6 maps. A visitor's guide, photography credits. A very good hardback copy with
illustrated cover. Cvr: vg (no dw issued). Torstar Books Inc, New York, 1986. (In this book the
photographs and the associated text illustrate and describe the peoples and their surroundings of the
various lands along the banks of the Niles from their sources to the sea.) (Keywords: Kenya, Maasai,
Samburu, Nuba, Omo, Simien, Uganda).
Book Code: AU
Bamert , Arnold. AFRICA . Tribal Art of Forest and Savanna. BNo. 0-500-23318-7. First Edition, 1980 (English). Pp: xii, 332; 320mm x 245mm; 2.70kg. 210 col, num maps. Foreword, introduction, postscript, bibliography, index. A very good copy in dust wrapper. Cvr: vg; dw: vg. Thames and Hudson Ltd, London, 1980. (This book presents over two hundred African art treasures drawn from private

4. Musées Afrique
indigenous Knowledge in South africa . Aquarelles deJoy Adamson peoples of Kenya . Tellem ) Arts du Mali (bamana, Bobo, Dogon
http://www.unil.ch/gybn/Arts_Peuples/Ex_Africa/ex_Af_musaf.html
MUSEES Afrique Afrique du Sud Angola Botswana Burkina Faso ... Zimbabwe
ou plusieurs oeuvres majeures.
Afrique du Sud
Cape Town
South African National Gallery Government Avenue ma-di 10-17 Arts de la perle / Expositions temporaires Cape Town - Gardens South African Museum 25 Queen Victoria Street lu-di 10-17 terres cuites de Lydenburg San (peintures rupestres), Zimb abwe Tsonga , Khoikhoi, Sotho, Nguni, Shona, Lovedu... Exposition " Ulwazi Lwemvelo - Indigenous Knowledge in South Africa Cape Town - Rosebank University of Cape Town Irma Stern Museum Cecil Road ma-sa 10-17 Arts de Zanzibar et du Congo: Lega, Luba Durban Art Gallery City Hall lu-sa 8.30-16; di 11-16 Durban Local History Museum Aliwal Street East London East London Museum lu-ve 9.30-17; sa 9.30-12 Grahamstown Albany Museum. Natural Sciences and History Museums Somerset Street lu-ve 9-13 / 14-17; sa-di 14-17 Johannesburg MuseuMAfricA Newtown Cultural Precinct
Bree Street
ma-di 9-17 Histoire culturelle de l'Afrique australe. Peintures rupestres (Museum of South African Rock Art)

5. ArtLex On African Art
in the Dogon, a bamana village, and the walled city the warrior tradition of indigenous africa, the Jihad tradition of and accomplishments of the peoples who inhabited the region
http://www.artlex.com/ArtLex/a/african.html
A frican art - Ceremonial sculpture masks , and crafts produced by African tribal cultures , as well as by the African cultures of colonial and post-colonial periods. Generally African art means sub-Saharan art, with the cultures of Africa's northern parts typically referred to as Egyptian and North African. Making generalizations about the visual culture of any group of people is a crude endeavor, especially with a culture as diverse as Africa's. With this thought in mind, know that this survey, as any must be, is tremendously limited in its breadth and depth.
Examples of African art:
Mali, Bougouni or Dioila area, Bamana peoples, Mother and Child , 15th-20th century, wood, height 48 5/8 inches (123.5 cm), Metropolitan Museum of Art, NY. Nigeria, Edo peoples, Court of Benin, Pendant Mask: Iyoba , 16th century, ivory iron copper , height 9 3/8 inches (23.8 cm), Metropolitan Museum of Art, NY. See mask and pendant Nigeria, Edo peoples, Court of Benin, Head of an Oba , c. 1575-1650, bronze , 9 3/4 x 7 1/2 x 7 3/4 inches, Albright-Knox Art Gallery, Buffalo, NY. Mali, Dogon peoples

6. African Education On The Internet
An annotated guide to internet resources on education in and about africa. audience." Includes stories from africa. http//hazel.forest.net/whootie a peoples Database which includes the Ashanti, bamana, Baule, on the indigenous Selected Essays 19811998 "
http://www-sul.stanford.edu/depts/ssrg/africa/ed.html
Topics Education Search: Countries Topics Africa Guide Suggest a Site ...
Women
Please send corrections to:
The update on each page refers to the date that particular page was last edited.
Different pages are updated on different days.

7. Africa South Of The Sahara - Culture And Society
An annotated guide to internet resources on african culture and society.Category Regional africa Society and Culture...... peoples include the Ashanti, bamana, Baule, Bwa, Dogon twostory architecture, Islamand indigenous african cultures web site for her course peoples and Cultures
http://www-sul.stanford.edu/depts/ssrg/africa/culture.html
Topics Search: Countries Topics Africa Guide Suggest a Site ... Africa Home See also: Countries
Adire African Textiles - Duncan Clarke
History, background, and photographs of adire, adinkra, kente, bogolan, Yoruba aso-oke, akwete, ewe, kuba, and nupe textiles. The symbolism of images is often provided. One can purchase textiles as well. Clarke's Ph.D. dissertation (School of Oriental and African Studies) is on Yoruba men's weaving. Based in London. http://www.adire.clara.net
Africa e Mediterraneo (Roma : Istituto sindacale per la cooperazione allo sviluppo)
In Italian. A quarterly magazine about African culture and society. Has the table of contents. Topics covered: literature and theatre, music and dance, visual arts (painting, sculpture, photography), cinema, immigration. Owned by Lai-momo, a non-profit co-operative. Contact: redazione@africaemediterraneo.it [KF] http://www.africaemediterraneo.it
Africa: One Continent. Many Worlds
Extensive site for the traveling art exhibit from the Field Museum, Natural History Museum of Los Angeles County

8. African Studies - Art And Archaeology
of illustrated short essays on 'indigenous sculptural arts of Senufo, Dan, Yoruba) Headdress (bamana) from West research among the Sherbro peoples of Sierra
http://www.columbia.edu/cu/lweb/indiv/africa/cuvl/AfArt.html
African Studies
Internet Resources
African Studies Email:
africa

@libraries.cul.columbia.edu
African Studies Internet Resources home WWW Virtual Library ... Department home
Art and Archaeology of Africa

9. VADA - Volkeren En Stammen Peoples Tribes B
Iran, Pakistan, Turkmenistan); bamana (Mali); BAMBA BOERS (Zuid Afrika South africa);BOHICKET BOHICKETT indigenous peoples in BOLIVIA; BOLOVEN (Laos); BOMBAY
http://www.vada.nl/volkenbb.htm

10. Explore Mali! - WorldMouse.com
Top Explore africa! Religions Muslim 90%, indigenous beliefs 9%, Christian 1%. believedto have introduced agriculture to the Bambara (bamana) peoples of Mali
http://worldmouse.safeshopper.com/77/cat77.htm?68

11. AFRICA-RELATED VIDEOS AT THE UIUC MEDIA CENTER
lifestyles, between vast wealth and indigenous poverty, between VIDREC 363 For theDogon peoples, the meeting The bamana people have developed a unique form of
http://www.afrst.uiuc.edu/Library/videos95-00.html
Africana at the Media Center of UIUC:
Acquisitions, June 1995 - May 2000
Index by Subject Please note that most descriptions are excerpted and adapted from publisher's catalogs and flyers.
30 min.
University of Illinois, 1998
Krannert Art Museum, VIDREC 358
Patricia Sandler tells the Zimbabwean story, the Lion on the Path, of the man and the rabbit who played the mbira to save the son from the lion. She talks about an mbira, teaches a song, and talks about music. Filmed in the African Gallery, Krannert Art Museum.
Africa Dreaming
San Francisco, 109 min.
California Newsreel, 1997
VIDREC 960.329 Af8
The Art of the Dogon New York, 24 min. Metropolitan Museum of Art, 1988 Krannert Art Museum, VIDREC 159 Attempts to capture the beauty and power of Dogon art of Mali while placing it in context within Dogon beliefs and culture. The Art of West African Strip-Woven Cloth 12 min. Caribiner, Inc., 1987 Krannert Art Museum, VIDREC 362 This film explores the creative activities of the various artisans involved in textile production: spinners, dyers, weavers, sewers. In many areas of West Africa, fabric is woven in long narrow strips, cut in lengths, and sewn together to make rectangular cloths with striking geometric patterns. Banking on Life and Debt Maryknoll, NY, 30 min.

12. COMMEMORATING THE AFRICAN BURIAL GROUND IN NEW YORK CITY
Barbara Chase Riboud a sculpture entitled africa Rising figure and Angola, Yorubaof Nigeria, bamana and Dogon as well as other indigenous peoples) possess an
http://www.ijele.com/ijele/vol1.1/frohne.html
Ijele: Art eJournal of the African World (2000)
ISSN: 1525-447X
COMMEMORATING THE AFRICAN BURIAL GROUND IN NEW YORK CITY:
SPIRITUALITY OF SPACE IN CONTEMPORARY ART WORKS
Andrea Frohne
Colonial and Contemporary History of the African Burial Ground
The New York City African Burial Ground was actively used by enslaved and freed Africans and people of African descent from approximately 1712 until 1790. The cemetery covered five to six acres, in which between 10,000 and 20,000 people were buried, with bodies three layers deep in places. The 1991 unearthing of the Burial Ground has altered historical misconceptions, such as the mistaken belief that virtually no slave trade existed in the north. Few realized that during most of the eighteenth-century, New York City held the largest number of enslaved blacks outside of South Carolina. In 1790 for instance, slaves were owned by about 40% of the white households around New York City, with blacks comprising nearly one-quarter of the urban population. In the late seventeenth and entire eighteenth-century, the African Burial Ground was located on the periphery of the town so that funerals were performed beyond the scrutiny and surveillance of Europeans. It was Trinity Church who perhaps prompted use of the site, although it may have been in use prior to the Church's ordering in October 1697, "...that after the expiration of four weeks from the date here of no Negroes be buried within the bounds and limits of the church yard of Trinity Church."

13. African Studies - Art And Archaeology
africa Forum (Hafrica, H-Net Humanities and Social essays on 'indigenous sculptural arts of South africa', 'modern' sculpture of in the lives of african peoples. This project is
http://www.columbia.edu/cu/libraries/indiv/area/Africa/AfArt.html
African Studies
Internet Resources
African Studies Email:
africa

@libraries.cul.columbia.edu
African Studies Internet Resources home WWW Virtual Library ... Department home
Art and Archaeology of Africa

14. Mali Empire And Djenne Figures
peoples living in presentday Mali (bamana, Senufo and life styles and skills of thepeoples from this and cultures and accepting of the indigenous rulers and
http://www.nmafa.si.edu/educ/mali/
Mali Empire Works of Art Resources Back to Curriculum Resource MM_preloadImages('images/ghaM.gif','images/ghaH.gif'); MM_preloadImages('images/malM.gif','images/malH.gif'); MM_preloadImages('images/sonM.gif','images/sonH.gif'); MM_preloadImages('images/map4.gif','images/p4H.jpg'); MM_preloadImages('images/map5.gif','images/p5H.jpg'); MM_preloadImages('images/map6.gif','images/p6H.jpg'); MM_preloadImages('images/map7.gif','images/p7H.jpg'); MM_preloadImages('images/map0.gif','images/backH.gif'); MM_preloadImages('images/map0.gif','images/bb2H.gif'); MM_preloadImages('images/map0.gif','images/returnHH.gif'); From A.D. 700 to 1600 the ancient empires of Ghana (700-1100), Mali (800-1550) and Songhay (1300-1600) controlled vast areas of West Africa (see map and time line). Although each empire rose to assert its power, they coexisted independently for centuries. At its peak (1200-1300), the Mali Empire covered an area that encompasses significant portions of the present-day country of Mali, southern and western Mauritania and Senegal. Note that the old kingdoms of Mali and Ghana are not the present-day countries of Mali and Ghana. Predominately a savannah, this vast region has two seasonsa rainy season and a dry season, the latter being the longer of the two. The Mande-speaking peoples living in present-day Mali (Bamana, Senufo and Dogon peoples) have inhabited this area since the days of the Mali Empire. Today, Mande-speaking peoples live in almost all parts of West Africa, having migrated in search of trade or having been displaced by war or climatic conditions. Their migrations are indicative of the mobility of African peoples in many parts of Africa.

15. JAIC 1992, Volume 31, Number 1, Article 2 (pp. 03 To 16)
3. Komo headdress, bamana peoples, Mali, Wood, horn twin figures (ere ibeji), Yorubapeoples, Nigeria, Wood paper to ascertain an indigenous perspective how
http://aic.stanford.edu/jaic/articles/jaic31-01-002_1.html
JAIC 1992, Volume 31, Number 1, Article 2 (pp. 03 to 16)
THE EXHIBITION AND CONSERVATION OF AFRICAN OBJECTS: CONSIDERING THE NONTANGIBLE
STEPHEN P. MELLOR
1 INTRODUCTION
Some specific examples in African art where nontangible attributes might have an effect on treatment decisions can be seen in the following:
  • Should we look inside a Yoruba beaded crown (fig. 1), considered to be the premier piece of divine regalia, to mend the textile lining (fig. 2), or lend slides of its interior to the education department, when in cultural context it is forbidden for anyone, including the king, to view the interior? Should we secure loose and detached fragments of sacrificial patination on a Bamana Komo headdress (fig. 3), when the amount and thickness of this incrustation (fig. 4) are directly related to the degree and effectiveness of its cultural power? How do we justify the public exhibition of an Igala shrine figure (fig. 9), which would have been restricted from public view and seen only by people of a specific age, sex, or initiate?
  • Fig. 1. Crown, Yoruba peoples, Nigeria, Glass beads, basketry, textile, vegetable fiber, metal, H 30 ¾ in (78. 1cm). NMAfA 24-1989-01 (private lender). Photograph by Jeffrey Ploskonka

    16. JAIC 1992, Volume 31, Number 1, Article 2 (pp. 03 To 16)
    It is the intention in this paper to ascertain an indigenous perspective how Africansfeel Staff top, bamana peoples, Mali. Stilt dencer, Punu peoples, Gabon.
    http://aic.stanford.edu/jaic/articles/jaic31-01-002.html
    JAIC 1992, Volume 31, Number 1, Article 2 (pp. 03 to 16)
    THE EXHIBITION AND CONSERVATION OF AFRICAN OBJECTS: CONSIDERING THE NONTANGIBLE
    STEPHEN P. MELLOR
    1 INTRODUCTION
    Some specific examples in African art where nontangible attributes might have an effect on treatment decisions can be seen in the following:
  • Should we look inside a Yoruba beaded crown (fig. 1), considered to be the premier piece of divine regalia, to mend the textile lining (fig. 2), or lend slides of its interior to the education department, when in cultural context it is forbidden for anyone, including the king, to view the interior? Should we secure loose and detached fragments of sacrificial patination on a Bamana Komo headdress (fig. 3), when the amount and thickness of this incrustation (fig. 4) are directly related to the degree and effectiveness of its cultural power? How do we justify the public exhibition of an Igala shrine figure (fig. 9), which would have been restricted from public view and seen only by people of a specific age, sex, or initiate?
  • Fig. 1. Crown, Yoruba peoples, Nigeria, Glass beads, basketry, textile, vegetable fiber, metal, H 30 ¾ in (78. 1cm). NMAfA 24-1989-01 (private lender). Photograph by Jeffrey Ploskonka

    17. Fine Arts Museums Of San Francisco: EXHIBITION SALUTES IMPORTANT GIFT OF AFRICAN
    an astonishing range of sculptural styles indigenous to West ornithomorphic mask fromthe Igbo peoples of Nigeria This one, from the bamana peoples of Mali, is
    http://www.thinker.org/press/press.asp?presskey=13

    18. AFRICA
    The bamana people believed that the antelope is a because of their relation to indigenousproverbs. very sacred Funerary artifact(?), Akan peoples, Ghana The
    http://www.cc.jyu.fi/~yaselma/africa.html
    Oh Africa
    Oh Africa, weep not for me
    since it is I who must weep for you!
    For are those not the tears of the Maker
    that flow down your shiny cheeks
    and course through those arteries new and raw?
    Oh Africa
    Oh Africa, my soul mourns
    the days of our youth, now so long past,
    when you would succour me and I
    would nurture you and cherish your gifts so generously given... Oh Africa Oh Africa, alas no more - for, like a plague, the ravaging seething mass moves across your face breeding, breeding, breeding, breeding swarming, all consuming, devouring... Oh Africa Oh Africa, what will become of our beloved friends elephant, cheetah, rhino lion and little duiker? Who will care for them now? And in your sickness you struggle on... and now the mass consumes your lungs it stifles your breath Oh Africa I weep...
    Be as proud of your race no matter what was the case ! today, as our ancestors were, in the days of yore. We have a beautiful history full of mistiry We shall create another and dedicate it to the African mother. in the future, that will astonish the world Kiswahili AFRICA Africa was and still the most colorful continent on earth even before the colonization. The diversity in Africa is seen every where, climat, nature, languages, colors and cultural diversity. This diversity makes it difficult to generlize ideas and stereotypes about Africa and Africans.

    19. Anthropology Faculty Profiles At SUNY Cortland
    Recent publications Monolingual bamana Dictionary; More taught Anthropological Theory,peoples of Latin Cultural/Symbolic Anthropology; indigenous People and
    http://www.cortland.edu/sociology/antprofiles.html
    Our Department)
    Anthropology Faculty Profiles Nicolas Gavrielides
    Professor of Anthropology. Ph.D., Indiana University. E-mail: gavrielides@cortland.edu Kassim Kone
    Assistant Professor of Anthropology. Ph.D., Indiana University. Courses taught: Introduction to Cultural Anthropology, Anthropological Theory, Peoples of Africa, Language and Culture, Introduction to Language Study, Applied Anthropology, Development Anthropology. Research specialization's: languages and cultures of Africa, ethnomusicology, African art, agriculture in the developing world. Recent publications : Monolingual Bamana Dictionary More than 1000 Mande Proverbs (Bilingual), Mother-Tongue Editions, 1996. E-mail: kone@cortland.edu Ellis McDowell-Loudan
    Professor of Anthropology. Ph.D., American University. Courses taught: Human Evolution and Survival, World Prehistory, Eastern U.S. Archaeology, Native American Archaeology, Native American Ethnology, Field Work in Archaeology (Archaeological Field School). Research interests: Archaeology/ethnology, Eastern U.S.A and Canada; prehistoric peoples and culture, material culture. Recent publications/papers: “Homer, NY Emergency Archaeology c. 1800"; “Archaeological Ethics”; “Local History: If It’s All Written Down, Why Dig?”; “Archaeological Site Survey, Central NY.” Research in progress: Archaeology: Introductory Guide for Classroom and Field (in press); Cortland Co., NY prehistoric archaeological survey with SUNY Cortland Field School; cultural resource management contracts. New interdisciplinary minor proposal: Native American Studies; New interdisciplinary course in development: Native American Film Analysis. E-mail:

    20. The Oral Tradition - Drumming
    music of the Manding (Mande) group of peoples, who were They speak a dialect of bamana,but have maintained The addition of the indigenous tama drum with its
    http://www.si.umich.edu/chico/UMS/Drummers/drumming.html
    Drumming
    Introduction
    Storytelling Doudou N'Diaye Rose The Mandinka Epic ... The Mandinka Story "For African people, dancing is as natural as breathing and the music is always around, as essential as the air. "
    - Eric Serra
    (after arriving in Africa for the first time to meet Doudou N'diaye Rose) Styles of playing The styles described here are divided into several groups: Manding and Mbalax, based on the traditional music of the Manding and Wolof peoples and modern African and contemporary Western music. African drumming has heavily influenced by Cuban dance music and western pop. Manding Manding music is the music of the Manding (Mande) group of peoples, who were the inhabitants of the vast Manding empire 13th to 15th century. It stretched from the south of what is now Senegal and Gambia, and included Mali and the west of Guinea as well. Music used to be the exclusive domain of a caste of musicians, the Jalis or griots . Though this is now starting to change, this is still obvious nowadays. There are three main styles, related to a language and people of the same name: Maninka, Bamana (or Bambara) and Mandinka. The last few years, the Wassoulou style from the region of the same name is gaining popularity.

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