61. Mythold Cree, Mi'kmaq, and Nisga'a peoples in it's Welker's site mentioned above concernsthe indigenous People of page than a mythology page, ijo Orunmila describes http://www.angelfire.com/biz2/pcsnewark/myths.html

Myths and Legends Last altered July 2nd, 1998. Aside from the General, Gothic Horror, Early Fantasy, and Medieval sections, these links are organized by region and language group, with those groups which produced written accounts of their myths and legends earlier, generally appearing closer to the beginning. Contents General Indicies and Site Reviews Encyclopedias, Dictionaries, and Archives Offline sources ... African (excluding Egypt) Caribbean Gothic Horror Early Fantasy and SF Medieval General Indicies and site reviews Philip Burns' A description of mythology along with scores if not hundreds of links. It's quite a stash. There is a greater emphasis on folklore than here. He's been annotating them as well. John Adcox maintains a somewhat smaller collection of Mythology and Folklore links. Song, Kang-hee maintains a collection of world mythology links from his site in South Korea. Some viewers may have difficulty with the non-Roman lettering of much of the text. Julia's Ancient World Web contains links to and reviews of a number of sites dealing with archaeology, history, art, mythology and ancient religions. She used to have a separate index for mythology and ancient religions but her site is now undergoing a massive overhaul. Arthur Goldstuck's Legendary Site of the Week Myths, Legends, and Urban Folklore are fair game.

62. The Urhobos 1) people form one of the 7 indigenous ethnic groups (2 11) is bounded on the Southby Western ijo Division, on of ideas, and a mingling of peoples about which http://www.nigeriannation.com/EthnicGroups/urhobos.asp

Top Read Topics Read: Topic: afro-american gal.Why do Nigerianmen luv americans The Ultimatum Chemical Weapons America's weapons of mass destruction ... Your perception of Islam WHY STUDY NIGERIA? Nigeria is one of the largest countries in Africa, so one would expect the landscape to be quite diverse. The northern extremities are part of the southernmost extent of the Sahara Desert. South of that area lies the dry, but inhabitable, Sahel region of West Africa. Nigeria, therefore, is a good place to study the effects of desertification and drought... Fela Ransome-Kuti "I came back home with the intent to change the whole system. I didn't know I was going to have... such horrors! I didn't know they gonna give me such opposition because of my new Africanism. As soon as I got back home, I started to preach.... and my music did start changing according to how I experienced the life and culture of my people" - Fela. Biographies Codes Of Honor Culture Education ... Quiz 4/9/2003 12:56:17 AM Nigerian Time You are of users browsing right now Featured Photo Lagos Harbour Ethnic Groups The Urhobos The Urhobos THE URHOBO people form one of the 7 indigenous ethnic groups of the people in the Delta Province of Western Nigeria. These groups are in four Administrative divisions, one of which is Urhobo Division. It is therefore the Urhobo division that is referred to broadly here as the Urhobo Country. This is because, in recent years the Isoko people who are also in the Division, have ceased to regard themselves as Urhobo.

63. African & Caribbean Literature 2. ijo syntax with English lexis produces a limited the role of the indigenous thinker Newlyreleased, previously colonized peoples, surprised, astonished and http://membres.tripod.fr/transnational/afro.htm

Transnational Research Associates LITERATURE OF AFRICA AND THE CARIBBEAN Art Madsen, M.Ed. READING NOTES: Log Entry No. 1 August 30, 1995 Art Madsen, M.Ed. The Boston Globe , August 18, 1995. SUMMARY OF PRIMARY POINTS In an article outlining mounting tensions developing within the Central Command of Saddam Hussein's government, a Globe Staff Writer quoting Ilana Kass, professor of military strategy, alludes to the growing sense of desperation which may be developing in Baghdad's ruling circles. As women related either by blood or marriage to Saddam begin to defect to the West, both the Staff Writer and Professor Kass, herself a woman, postulate that, because Iraqi traditions are focused on male-dominance of all social functions, inclusive of government, business and industry, Saddam may be psychologically poised to embark on proof of his virility, control and dominance. The writer further asserts that Iraq's dictator must demonstrate to his people that, although he cannot apparently control his women, he can, in fact, continue to rule through despotism and assertive demonstrations of strength. At all costs, the article concludes, he must fend off humiliation in the eyes of his people, in order to survive militarily, politically and socio-culturally. ANALYSIS AND PERSONAL REACTION Probing more deeply into the subtleties of this article and its principal thrust, the astute reader can detect the influence of Orientalist characteristics underlying certain assumptions.

64. September 95: Re:ashiko Question Freedman Re ashiko question . dear deb, the ashiko drum is indigenous to south itis historic amongst the ijaw(ijo), as well as the yoruba peoples. http://www.cse.ogi.edu/Drum/djembe.archive/Sep95/0040.html

re:ashiko question BAILESADW@aol.com Fri, 15 Sep 1995 22:22:59 -0400 Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] Next message: fedstart@nando.net: "Mamady Keita Raleigh perf." Previous message: Matthew Freedman: "Re: ashiko question" dear deb, the ashiko drum is indigenous to south western nigeria. it is historic amongst the ijaw(ijo), as well as the yoruba peoples. it was first introduced to us in the usa 1933. the zulu people of south africa play a drum shaped very much like the ashiko. it isn't likely called ashiko. if you want an ashiko drum of a specific shape and sound the best way to aquire it is to have it made for you. or shop around here in the usa. if your sister will be buying a drum there advise her to check out the musicians drums. ask them who to buy from. if i can be of help to you in finding a drum here in the usa. contact me at Baile's African Drum Works, (800)861-DRUM or bailesadw@aol.com . i've been crafting african drum for 24 years now. including ashiko drums Next message: fedstart@nando.net: "Mamady Keita Raleigh perf."

65. Individual Rights In Nigeria Christian missionary efforts among the Yoruba, ijo and Igbo The indigenous politicalcultures of Nigeria, as well as joint works History of the peoples of the http://www.iupui.edu/~anthkb/a104/nigeria/individualrights.htm

Title: The concept and practice of individual rights in Nigeria, 1950-1966: How relevant is the American... Source: American Studies International, Oct91, Vol. 29 Issue 2, p55, 14p Author(s): Agiri, Babatunde Abstract: Analyzes similarities between the Nigerian Constitution of 1960 and the 1787 and 1791 United States Constitutions with emphasis to individual human rights issues. Differences between the political culture; Non-observation of the provisions of fundamental human rights in Nigeria's 1960 Constitution by its leaders as a factor to the fall of the first Nigerian Republic. THE CONCEPT AND PRACTICE OF INDIVIDUAL RIGHTS IN NIGERIA, 1950-1966: HOW RELEVANT IS THE AMERICAN CONSTITUTIONAL EXPERIENCE? INTRODUCTION ONLY WHEN NIGERIA ATTAINED INDEPENDENCE IN 1960, WAS IT HERALDED AS the democracy for black peoples of the world over. It had the largest black population outside of the United States of America and was the most populous African country; it was a new parliamentary federation and, more significantly, entrenched in its constitutions were provisions for the fundamental human rights of its citizens. Just as the first amendments (the Bill Rights) and subsequent ones of the US Constitution have has guaranteed certain individual rights to American citizens, the Nigerian Constitution has guarded certain rights of Nigerians. Since then, many scholars have looked up for parallels between Nigeria's colonial experience and that of the US, in particular on the issue of individual rights.[n1]

66. Who Owns Warri? as an imposition on nonItsekiri peoples of Warri rights of what is known as Ogbe- ijo (23 highly probable that the three independent indigenous communities of http://www.urhobo.kinsfolk.com/Conferences/FirstAnnualConference/ConferenceMatte

Urhobo Historical Society FIRST ANNUAL MEETING AND CONFERENCE OF URHOBO HISTORICAL SOCIETY Niagara Falls, Ontario, Canada November 3-5, 2000 Who Owns Warri? The Politics of Ethnic Rivalry in the Western Niger-Delta Region of Nigeria By Onoawarie Edevbie Detroit, Michigan Abstract This paper examines the conflicting claims of ownership of the Oil City of Warri by Itsekiri, Ijaw and Urhobo, three indigenous ethnic communities resident in this area of Western Niger Delta. It explores the colonial roots of the ethnic rivalry and the political dimensions that have been brought to bear on the conflict that resulted from the strife. Using theoretical framework offered by classical and modern theories of ethnic conflict, the paper evaluates the premises for the various claims made and rejects the notion that Warri belongs to any one particular ethnic group to the exclusion of others. The paper also demonstrates that the multiethnic composition of the area can only lead to the adoption of a differentiated political community: A Tri-Ethnic City of Warri , one that offers a logical opportunity for the sharing of jurisdictional rights, including those of the ownership and control of all resources within the area.

67. African Edenic Heritage Museum 'Exploring The African Presence In documentation and exclusive photographs of the indigenous African/Edenic The collectionincludes examples from Ibibio, Igbo, ijo and Ogoni speaking peoples. http://www.artvillagegallery.com/links/links.asp

68. Asian Bibliography International Jurists Organization (ijo), 3441/3 Sector 1 for the International Yearof the indigenous People, PO Nepal peoples' Forum for Peace and Development http://www1.umn.edu/humanrts/bibliog/hro.html

III. Human Rights Organizations Main source: HRI Reporter Vol.15 Supplement Master List 1994 (Ottawa: Human Rights Internet, c/o Human Rights Centre, University of Ottawa). *Groups registered at the NGO Forum for the 1993 UN World Conference on Human Rights in Vienna. 1 Afghanistan 2. Australia Aboriginal and Torres Strait Islander Commission (ATSIC), P.O.Box 17, MLK Tower Bldg., Woden, Canberra ACT 2606. Tel.(61-6)289-1222. Fax.(61-6)281-0772.* Aboriginal Land Rights Support Group (ALRSG), Sydney. Aboriginal Law Center, University of New South Wales, Faculty of Law, PO Box 1, Kensington 2033, NSW. Tel.(61-2)697-2256;697-2252. Fax.(61-2)313-7209. Amnesty International Australia (AIA), Private Bag 23, Broadway, 2007, Sydney NSW. Tel.(61-2)211-3566. Fax.(61-2)211-3608. Asia Partnership for Human Development (APHD), Sydney. Asian Development Foundation, c/o Uniting Church Center, 130 Little Collins St., Melboourne 3000. Tel.(61-3)654-2747. Fax.(61-3)807-3717. Australia Action for Children, 41 Park St., 3470, Northcote, VIC. Tel.(61-3)417-6744. Fax.(61-3)419-9733.* Australia Asia Worker Links (AAWL), P.O.Box 264, Fitzroy, Victoria 3065. Tel.(61-3)419-5045.

69. David Richardson | Shipboard Revolts, African Authority, And The Atlantic Slave indigenous merchants retained control over the slave trade in was not unknown inWest africa, in Gambia protecting domestic slaves or free peoples from being http://www.historycooperative.org/journals/wm/58.1/richardson.html

Shipboard Revolts, African Authority, and the Atlantic Slave Trade David Richardson VIOLENT and nonviolent resistance by Africans against European enslavement are now well known in the annals of transatlantic slavery. No longer is it possible to posit, in the words of one eminent historian, "the myth of slave docility and quiescence." Yet the scholarly literature on the subject has been overwhelmingly concerned with slave resistance in the Americas, even in those cases where historians acknowledge that plantation-based revolts were but one element in a spectrum of resistance that transcended Africa, the Middle Passage, and the Americas. Whether as organizers or as victims of the transatlantic traffic in slaves, Africans had a major influence on the course of Atlantic history between 1500 and 1850. Indigenous merchants retained control over the slave trade in Africa and thus helped to determine the magnitude and coastal distribution of slave shipments from the African coast. Although the role of African political leaders and merchants in shaping the structure of the Atlantic slave trade is increasingly acknowledged, the position of Africans and their descendants as victims of slavery has, for obvious reasons, attracted far more attention. The scale of surpluses generated by enslaved Africans as well as the appropriation of such surpluses by whites have been central to discussions of Western economic development and continue to provoke debate. So, too, does the resistance of enslaved Africans to exploitation and oppression by their owners. In common with plantation-based resistance to slavery, resistance by Africans to enslavement in Africa or in the Atlantic crossing has been the subject of a number of studies.

70. Annotations Group A Japan, serving to link the ancient indigenous religion with of social organizationlearned in africa, intricate value were of Bantuspeaking peoples from Congo http://www.hds.harvard.edu/cswr/imagbank/anna-ann.htm

Image Bank: slide series 0011 - 0030 The War of the Gods Religion in Bali is a mixture of indigenous cults of the ancestors, the elements and the spirits with various forms of Buddhism and Hinduism flowing from Java. In recent times, Christianity has also taken root. In each case, the forms have more melded together than been held apart. The result is a characteristically Balinese syncretism, in many respects closer to the indigenous animism than to any of the imported traditions. Temples are key institutions on Bali. They are used only for public gatherings such as festivals and meetings, not for private devotions. Each temple celebrates the anniversary of its consecration. This great feast involves the entire community and is a major social event. The New Year's Festival at the village of Paksabali has the form common to these "birthday celebrations", although the ecstatic "battle of the gods" at the climax is a local variation. 0011 - 0016 show some of the preparations which will occupy the people for several days before the festival. The men decorate the temple, prepare the temporary bamboo altars for the artjas (gods, see below), cook food for the feast and decorate the temple guardian demons. The women prepare the offerings and bring them to the temple, where they are blessed by the pemangku (the keeper and officiant of the temple). Members of the lower caste who are often looked down upon by the Brahmanic priests, the pemangku are the active priests and preside alone over the temple feasts in which the Brahmanic priests do not participate.

71. Africans Art must consider both perspectives the indigenous as well the cultures of other peoplesonly by from a longstanding Western, imperialistic involvement in africa. http://www.webzinemaker.net/africans-art/index.php3?action=page&id_art=360

72. Social And Cultural Anthropology: Internet Resources A annotated guide to Internet resources from the University of Delaware.Category Science Social Sciences Anthropology Cultural Anthropology...... includes examples from Ibibio, Igbo, ijo and Ogoni Native Web Information on nativepeoples by subject Center for World indigenous Studies; National Park Service http://www2.lib.udel.edu/subj/anth/soccult/internet.htm

Social and Cultural Anthropology A Guide to Internet Resources Starting Points Archives, Databases, Exhibits, and Information Sources Museums Societies, Associations, and Other Organizations ... Other Sites of Interest Starting Points Anthro.Net A search engine that "queries a database of over 40,000 reviewed web sites with anthropological content built by the interests of its users." Anthropology Maintained by Ingeborg Aamodt-Loeken, this page has links to e-journals, indexed archives and databases, software, and miscellaneous resources of interest to anthropologists. Anthropology (Social Science Hub) Maintained by Sharyn Clarkson, Canberra, Australia. Anthropology and Archaeology (Yahoo) Search these categories: archaeology, biological anthropology, Cargo Cult, conferences, education, ethnobotany, ethnomusicology, institutes, journals, linguistics and human languages, mailing lists, museums, organizations, papers, Usenet. Anthropology Resources on the Internet Maintained by the American Anthropological Association. Anthropology Web Sites (University of California, Santa Barbara)

73. The ATR Community Links Page Fasinas' Ifa Pages ijo Orunmila Ile Axe Opo Afonja Chief Hoodoo Practices of the GullahPeoples of South A Message from African Healers indigenous Religion of http://www.mamiwata.com/links.html

African Traditional Religion/Spirituality and Related Links Spiritual Sites and Resources Ifa/Ifa'Orisha African Spiritual Dimensions Art Projects Onajide.com Cultural Expressions Stop and Greet Esu! ... Chief Balogun Ifa Ogbailou Santeria/Lucumi/Candomble Latino Culture.com Santeria: A Practical Guide to Afro-Caribbean Magic La Religion de los Yoruba - La Santería AXE" Afro-American Black Pages de Bahia ... AfroBrasil Asante (Ashanti/ Akhan) Culture Black Hunanity Development Research Center Sofati Shrine The Adade Kofi Bosomfie Sankofa The Ashanti Culture ... The Ancestor Page Vodoun/Vodou/Voodoo West African Dahomean Vodoun About.com Interview: African Origins of "Voodoo" About.com Interview: African Origins of Hoodoo Common Misconceptions About Vodoun ... Comprehensive Links to Sites and Sources on Haiti Mami Wata Mami Wata Healing Society of North America Are You A Mami Wata Child? Magical Blend Article by Mamaissii Vivian Interview with Mami Wata priestess ... Mami Wata Healing Services Hoodoo/Conjuration/Rootwork HOODOO: A New World Name for an Ancient African Tradition Hoodoo Practices of the Gullah Peoples of South Carolina Hoodoo, Conjuration, Witchcraft, Rootwork: The Hyatt Afro-Hoodoo Collection OBEAH Obeah: In History and Slavery Obeah Definition Away With Obeah Laws Say Rastafarians The African Influence on Barbadian Culture ... Obeah Charm Dolls by African-American designer Other Misc. ATR sites

74. Sculture Info All ijo sculpture exhibits a foursquare schematic style ndako gboya appears to beindigenous; a spirit of sculptural tradition among peoples inhabiting the http://users.pandora.be/african-shop/sculpture-info.htm

Home african art statues african art masks African Art objects ... Outside Africa Art antiques [ sculpture info ] african-art-buying-tips.htm bookmarks Stolen-art News African Art Auctions Fairs Exhibitions ... About You Sculptures and associated arts This page was made with the help from Britannica , follow the link for more related articles but they aren't free as in the past anymore. Although wood is the best-known medium of African sculpture, many others are employed: copper alloys, iron, ivory, pottery, unfired clay, and, infrequently, stone. Unfired clay is and probably always was the most widely used medium in the whole continent, but, partly because it is so fragile and therefore difficult to collect, it has been largely ignored in the literature. Join our interesting discussion list (300 members now): Click to subscribe to AfricanAntiques Join our newsletter: What is your name? Where are you from? What do you collect? E-mail address? Small Daima clay figures. Neolitic period.

75. Africanfront.com (AUF) and provoked protests from local peoples in the Niger Delta region, including Ijoand Ogoni assessment revealed that traditional, indigenous management systems http://www.africanfront.com/water_sheds/water_sheds2/water_sheds4.php

African Unification Front EX UNITATE VIRES HOME ORGANOGRAM AUF IDEOLOGY AUF PRAETORIUM ... URGENT ACTION ALERT printable version NIGER BASIN It is the third largest river in Africa and has the second largest basin in Africa, which covers 2,117,684 square Km, and contains 11 states. There are several authorities that oversee its management. The Niger originates on the Fouta Djallon plateau, SW Republic of Guinea (near the border with Sierra Leone), and flows NE through Guinea and into the Mali Republic. In central Mali the Niger is joined by its tributary, the River Bani, at the city of Mopti, where forms its vast inland delta (77,700 sq km). Known as the Inner Delta , it is a maze of channels, swamps and shallow lakes in huge shallow depression which fills and empties each year as the annual flood passes through, and results in about half the inflow being lost to evaporation. The Inner Delta area is swampy and the soil sandy. Consequently, the river 'loses' nearly two-thirds of its potential flow between Ségou (at 900 km from its source) and Timbuktu (at 1500 km) due to seepage and evaporation, the latter being aggravated by the fact that the river here touches the southern flanks of the Sahara desert. All the water from the

76. African Books Collective Ltd patriot who argued than an indigenous econmoy must of the Yoruba, Igbo, Hausa andIjo languages; translated writing extensively about the peoples and cultures http://www.africanbookscollective.com/acatalog/Online_Catalogue_Biography_Autobi

home Information view basket search ... main index Titles are sorted into publication date order Online Catalogue Lucky Mathebe Price: Diary of a Homeless Prodigal Obi Eguna Price: A Patriot to the Core Bishop Ajayi Crowther Price: Price: Price: Price: Saga of a Slave Jacobus Capitein of Holland and Elmina Price: Price: Price: Architecturing a Destiny Price: Bridging the Gap Struggling against Sectarianism and Violence in Ankole and James Kahigiriza Price: Phanuel Akubueze Egejuru Price: Shehu Shagari Price: Hilda Ogbe Price: Chukwurah Ezebube Price: The Visionary Primate Price: Pat Utomi Price: Living Dangerously A Memoir of Political Change in Malawi Price: Ebow Daniel Price: Nzeogwu Olusegun Obasanjo Price: In Conflict Anthony Feinstein Price: Satanic Tortures Alois Samia Mmasi Price: Wanyiri Kihoro Price: John Mamman Garba Price: Onukaba Adinoyi Ojo Price: The Price of Freedom Ellen Ndeshi Namhila Price: Price: Marika Sherwood Price: Prison is not a Holiday Camp John Kiggia Kimani Price: Emeka Frederick Forsyth Price: links contact us publishers customer services

77. Untitled Document of eastern Nigeria ( Igbo and Kalabari ijo Ijaw); Eastern arts and cultures of Africanpeoples not covered this goal, we are including indigenous voices and http://www.u.arizona.edu/~aasp/439syll.html

UNIVERSITY OF ARIZONA Department of Art, Art History Area SYLLABUS AND COURSE OBJECTIVES SPRING 2002 PROFESSOR: Dr. Omari -Tunkara, Associate Professor COURSE: ARH 439/539B: African Art of the Western Sudan, Guinea Coast, and East Africa TIME: Tuesdays, Thursdays, 8:00 - 9:15 a.m., PLACE: Art Building, Room 312 (By appointment, please call 621- 9330 to schedule) OFFICE: Room 280 New Fine Arts Complex TELEPHONE: 621-9330; E-MAIL: aasp@email.arizona.edu COURSE DESCRIPTION: "No matter how full the river, it still wants to grow." (African Proverb: Congo) ARH 439/539B offers advanced undergraduates and beginning graduate students a balanced overview of selected traditions of the arts of eastern Nigeria ( Igbo and Kalabari Ijo [Ijaw]); Eastern Sudan (Azande, Mangbetu, Lega); Southern Savannah (Kongo, Kuba, Luba, Pende, Yaka); and Equatorial Africa (Fang, Kota, Bakwele, Duala). The professor will cover the arts and culture of the Igbo, Kalabari Ijaw, Azande, and Mangbetu peoples in class. Students will choose research projects and oral presentations from the arts and cultures of African peoples not covered in our class lectures. You may

78. The Yoruba Today to the west of Lagos, and with ijo and Edo Manigiri and Ife, are interspersed withpeoples speaking other of the Saro and the indigenous Lagosians increasingly http://lucy.ukc.ac.uk/YorubaT/yt1.html

The Yoruba Today J.S. Eades (Originally published by Cambridge University Press 1980) Author's note on the online version In order to make the text of this book available as quickly as possible, the text alone has been scanned in from the original, omitting the diagrams, maps and photographs. It may be possible to add these in a subsequent version. Also left for future versions are italics and the dots under the letters e, o, and s, as described in the note on orthography below. Yoruba specialists will easily be able to supply them, and non-Yoruba specialists will not be particularly worried by their omission.] Preface These latter variables are central to the final chapter which deals with social stratification. Discussions of stratification based on Marxist or Weberian categories and discussions of ethnic identity stemming from the work of Abner Cohen have been pursued largely in isolation from each other. This is a preliminary attempt at a synthesis which I hope to develop in future. Many general surveys of this sort start off as by-products of Ph.D. dissertations: this one is no exception. My fieldwork was financed by a Hayter Studentship from the Department of Education and Science, and by a Smuts Studentship from the University of Cambridge. During the course of my fieldwork I was affiliated to the Institute of African Studies, University of Ghana, Legon, and to the Department of Sociology, University of Ibadan. My thanks are due to all these institutions, together with Ahmadu Bello University, Zaria, for a period of study-leave during which much of the thesis was written and the present study planned.

79. Iarfmembers99 ijo Isokan Gbogbo Eda*. The Manobo Tribal Group consists of about 30,000 indigenouspeople in Central a future where the reign of God in peoples’ lives is http://www.geocities.com/~iarf/members99.html

International Association for Religious Freedom NGO with UN consultative status supporting interfaith cooperation 100 years of advocacy and dialogue for liberty and equality iarf IARF Member Organizations - 1999 The International Association for Religious Freedom (IARF) includes 86 member organizations in 27 countries speaking more than 20 languages and representing faith traditions on all continents. The IARF is the oldest global inter-religious organization and the only one with corporate memberships by constituent religious communities. For more than 96 years the IARF has worked for multicultural understanding, justice, peace, and religious freedom. Religious communities from Europe, America, Asia and Africa contribute to the spiritual breadth of the IARF. The IARF includes liberal Christians, Unitarians and Universalists, Buddhist, Shinto, Hindu, Jewish, Muslim, Sikh and Zoroastrian groups, as well as tribal communities. IARF members are united by a commitment to religious liberty and to liberating religious practice. Every three years the IARF brings together participants from around the globe. These triennial Congresses are held in different parts of the world: 1975 in Canada, 1978 in Britain, 1981 in Holland, 1984 in Japan, 1987 in the United States, 1990 in German, 1993 in India, 1996 in Korea and 1999 in Canada. In between the IARF sponsors regional inter-religious meetings and consultations.

80. Introducing The Republic Of Biafra - Nigerian-Biafran Civil War, 1967-1970 application of the term Ibo, Ibibio, ijo or Ogoja have taken place among the variousindigenous groups within the consequence was to bring new peoples into new http://www.westafricareview.com/war/vol2.2/biafra/republic.htm

Kedu! - - - Welcome! Biafran Flag If history teaches us anything, we must not forget. You will need RealPlayer or Windows Media Player to listen and see the audio and video clips. Biafra's Introduction (This will open up a new window) Biafra will live...again What is Biafra? Bravewomen Biafran Women Igbo women stories Olikeze Egbunike Regina Madiebo Odua Uwechia Omekenyi Muotune ... Chinwe Uwatse Stream Video Igbo women take on war Regina Madiebo Omekenyi Muotune Chinwe Uwatse Biafran footages Photographs of refugees Somewhere in Lagos Driving down the street Poems Poetic reflections of their stories and my experience in Nigeria. Picture Essay Images of Biafra. My Journey Stories and photographs of Nigeria. West Africa Review (May 2001) INTRODUCING THE REPUBLIC OF BIAFRA CONTENTS I. Introduction II. The Country III. The People Inter-Group Relationships Political and Social Systems IV. Economic Resources

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z

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