1. ERIC/EECE. Publications. Digests. Teaching Young Children About Native Americans Teaching Young Children about native americans Young children's conceptions of native americans often develop out of media portrayals and classroom role playing of the events of the First Thanksgiving. native americans negatively, as uncivilized, simple, superstitious, bloodthirsty savages, or positively, as romanticized heroes living in harmony with nature http://ericeece.org/pubs/digests/1996/reese96.html

ERIC/EECE Publications Digests Teaching Young Children about Native Americans Debbie Reese EDO-PS-96-3 May 1996 Young children's conceptions of Native Americans often develop out of media portrayals and classroom role playing of the events of the First Thanksgiving. The conception of Native Americans gained from such early exposure is both inaccurate and potentially damaging to others. For example, a visitor to a child care center heard a four-year-old saying, "Indians aren't people. They're all dead." This child had already acquired an inaccurate view of Native Americans, even though her classmates were children of many cultures, including a Native American child. Derman-Sparks ( ) asserts that by failing to challenge existing biases we allow children to adopt attitudes based on inaccuracies. Her book is a guide for developing curriculum materials that reflect cultural diversity. This digest seeks to build on this effort by focusing on teaching children in early childhood classrooms about Native Americans. Note that this digest, though it uses the term "Native American," recognizes and respects the common use of the term "American Indian" to describe the indigenous people of North America. While it is most accurate to use the tribal name when speaking of a specific tribe, there is no definitive preference for the use of "Native American" or "American Indian" among tribes or in the general literature.

2. Native Americans When you locate a video you wish to purchase, make note of the Title, the 6digit Order Number (for example 01-1234) and Price. Select the Order Form icon and complete the form. Before Europeans set foot on these shores, native americans lived in harmony with all that surrounded them. a way of life in harmony with nature and the Great Spirit or http://www.videolearning.com/S1414.HTM

When you locate a video you wish to purchase, make note of the Title, the 6-digit Order Number (for example: 01-1234) and Price. Select the Order Form icon and complete the form. You may electronically submit, fax or telephone your order to Video Learning Library. = Public Performance Rights Included = Titles available for compatible viewing in Europe, Australia and New Zealand = Closed Captioned Native Americans Ancient Indian Cultures of Northern Arizona Explore the fascinating ruins of a mysterious prehistoric Indian people while visiting five national monuments: Montezuma Castle, Wupatki, Tuzigoot, Walnut Canyon and Sunset Crater. Learn how the ancient Indian civilizations of the Sinagua and Anasazi developed, survived and expired in this hostile environment. 30 min. Hopi Pottery The mysteriously rich heritage of an ancient civilization. Pottery making the old way is demonstrated in Hano village on First Mesa. Rare views over Hopi mesas, villages and Hopi ruins. This program covers the Anasazi, Spaniards, Nampeyo civilizations and pottery designs. Included is a segment on the evolution of Hopi pottery. 65 min.

3. Exploring How Native Americans Lived In Harmony With Nature - Meelai Chow Exploring How native americans Lived in harmony with nature, ExploringHow native americans Lived in harmony with nature HOW IT WORKS http://teachersnetwork.org/impactii/profiles02_03/chow.htm

Exploring How Native Americans Lived in Harmony with Nature Exploring How Native Americans Lived in Harmony with Nature HOW IT WORKS Exploring How Native Americans Lived in Harmony with Nature THE STUDENTS Twenty-five students of various levels of achievement and learning abilities participated in the program. Originally, this unit was covered in fourth grade, but was adapted to third grade and can be further modified to meet the needs of older students. THE STAFF This is Meelai A. Chow’s second year teaching third grade in P.S. 124 since completing her master’s degree. Wei Yee Chan, the Multimedia Lab teacher, assisted with the technical aspects of the program. After seeing how excited students got in computer class, the need became apparent for the creation of an authentic opportunity for them to apply technology to what was being taught in class. The individual programs complemented and enriched each other. WHAT YOU NEED Trade books with ample illustrations and of various levels are necessary. To make the learning more concrete, a film strip or video and a trip to the Smithsonian Museum of Native Americans are encouraged. A multimedia Lab equipped with computer, KidPix, HyperStudio, and word-processing software is needed for the second part of the program.

4. ED394744 1996-05-00 Teaching Young Children About Native Americans. ERIC Digest. native americans negatively, as uncivilized, simple, superstitious, bloodthirsty savages, or positively, as romanticized heroes living in harmony with nature http://www.ed.gov/databases/ERIC_Digests/ed394744.html

ERIC Identifier: Publication Date: Author: Reese, Debbie Source: ERIC Clearinghouse on Elementary and Early Childhood Education Urbana IL. Teaching Young Children about Native Americans. ERIC Digest. THIS DIGEST WAS CREATED BY ERIC, THE EDUCATIONAL RESOURCES INFORMATION CENTER. FOR MORE INFORMATION ABOUT ERIC, CONTACT ACCESS ERIC 1-800-LET-ERIC STEREOTYPES CHILDREN SEE AN ACCURATE PICTURE OF NATIVE AMERICANS IN THE 1990s Native Americans make up less than one percent of the total U.S. population but represent half the languages and cultures in the nation. The term "Native American" includes over 500 different groups and reflects great diversity of geographic location, language, socioeconomic conditions, school experience, and retention of traditional spiritual and cultural practices. However, most of the commercially prepared teaching materials available present a generalized image of Native American people with little or no regard for differences that exist from tribe to tribe. TEACHING SUGGESTIONS POSITIVE STRATEGIES A number of positive strategies can be used in classrooms, regardless of whether Native American children are members of the class.

5. Tera Mai Reiki Holistic Healing - Native Americans Medicine Wheel Oracle When we live in harmony with nature we become more aware of the messages that arethere for us. The Universe, or Great Spirit as the native americans call it http://www.terra.es/personal5/teramaireiki/medicine_wheel.html

Native Americans Medicine Wheel Oracle The Native Americans live very close to Nature, in fact they consider themselves part of Nature. This vision enables them to live harmoniously in peace with Nature. We are one with Nature and can only live in peace when our actions are based on love and compassion for all living beings, including Nature. When we live in harmony with Nature we become more aware of the messages that are there for us. The Universe, or Great Spirit as the Native Americans call it, is here to guide and assist us in our lives. The Native Americans have many rituals to be in touch with their inner guidance. For them the 4 directions are related to a specific level of our being: North - Mind West - Body South - Emotions East - Spirit With the Medicine Wheel on this page you will receive a message specifically for one of the four directions. The Medicine Wheel does not predict your future, nor does it tell you what to do. After reading the message try to explore within to discover why you received that particular message. Concentrate for a moment and take some deep, slow breaths and then click on the image.

6. The Role Of Native Americans In Shaping The in harmony with nature, making no irremediable changes in as ignoble savages or idealizedas native (sic) THE ERROR IN THE ORIGINAL TEXT americans living in http://www.tulane.edu/~kidder/citation tips.html

SOME TIPS AND EXAMPLES FOR CITING REFERENCES IN ARCHAEOLOGICAL PAPERS Return to Style Guide and Useful Writing Tips Homo Devastans Homo Devastans The grand invented tradition of American nature as a whole is the pristine wilderness, a succession of imagined environments which have been conceived as far more difficult for settlers to conquer than they were in reality... The ignoble savage... was invented to justify dispossession... and to prove that the Indian had no part in transforming America from Wilderness to Garden. Despite a plethora of evidence to the contrary (Kidder 1998), indigenous peoples are rarely recognized as active, determinant agents of environmental change or transformation. Usually, historical narratives present Native Americans as bystanders in the great colonial effort to recast the landscape in a suitable fashion for their continental tastes. References Cited 1998a Historical Ecology: Premises and Postulates. In Advances in Historical Ecology Advances in Historical Ecology . Columbia University Press, New York.

7. Tera Mai Reiki Holistic Healing - Native Americans Medicine Wheel Oracle native Child has gathered helpful information to give you the tools for evaluating books, curriculum material and videos that are currently published and offered covering the topic. native americans negatively, as uncivilized, simple . superstitious, bloodthirsty savages, or positively, as romanticized heroes. living in harmony with nature http://www.reikiuniversalhealing.com/medicine_wheel.html

Native Americans Medicine Wheel Oracle The Native Americans live very close to Nature, in fact they consider themselves part of Nature. This vision enables them to live harmoniously in peace with Nature. We are one with Nature and can only live in peace when our actions are based on love and compassion for all living beings, including Nature. When we live in harmony with Nature we become more aware of the messages that are there for us. The Universe, or Great Spirit as the Native Americans call it, is here to guide and assist us in our lives. The Native Americans have many rituals to be in touch with their inner guidance. For them the 4 directions are related to a specific level of our being: North - Mind West - Body South - Emotions East - Spirit With the Medicine Wheel on this page you will receive a message specifically for one of the four directions. The Medicine Wheel does not predict your future, nor does it tell you what to do. After reading the message try to explore within to discover why you received that particular message. Concentrate for a moment and take some deep, slow breaths and then click on the image.

8. Stereotyping Of Native Americans to past US Government policy, many native americans were not in today's world is thenative American philosophy of life and for living in harmony with nature. http://www.unr.edu/nnap/NT/i-8_9.htm

Stereotyping of Native Americans Native Americans have long been the subject of educators, particularly at Thanksgiving. Unfortunately, the study of Native Americans has been stereotypical and has contributed to children not understanding about diverse cultures. This section provides teachers with ways that Native Americans are stereotyped. It also gives ideas on how to teach more effectively about native Americans. Many children hear the words "Indian" or "Native American" and picture a stereotypical image: Someone wearing feathers Someone living in a tipi Someone who makes a "whooping" sound Someone to associate with Thanksgiving and the pilgrims These images do not present children with an accurate portrayal of Native people. Their diversity would take years to study and, even then would not be covered entirely. For this reason, it is important that teachers study about Native Americans in a way that allows children to see the diversity and uniqueness of the individual tribes. The following checklist was developed by the Council on Interracial Books for Children. It is included to provide teachers with some helpful suggestions when teaching about Native Americans.

9. Native Americans Online americans who participated in a sort of native cultural renaissance (Hanson 1997).The image of the Noble Savage , one who lived in harmony with nature, http://camden-www.rutgers.edu/~wood/445/rockko.htm

Native Americans Online: Identity on the Internet During the past seven years, the number of Native American sites on the World Wide Web has grown as use of the Internet becomes more common. Many believe that the Internet is a logical step in the development of Indian communication. According to Zimmerman, Bruguier and Zimmerman, Native Americans have always relied on synthetic forms of communication, such as the smoke signals of some Plains groups, which offer a means to "preserve identity rather than break it down" (1997). Mark Trahant writes that the Internet is "like traditional oral and pictographic forms of communication" and therefore potentially indispensible to the Indian community (Arnold and Plymire 2000). In an effort to form a presence on the web, legitimate Native Americans have employed online technologies such as web sites, listserves and message boards, to provide valid information primarily to the Native American community, secondarily to the public at large. Historical Aspects of Native American Identity Before discussing Native American uses of the Internet, I would like to examine briefly the history behind the construction of modern Native American identity. At the beginning of the twentieth century, the United States adopted a "melting-pot" philosophy in response to the rapid rate of ethnic immigration. As a means to establish a singular national identity, one of the goals of the "melting pot" was the assimilation of the ethnic Other, a breaking down of "cultural and social diversity to develop 'patriot citizens'" (Hanson, 1997, p.196).

10. Teaching Young Children About Native Americans native americans negatively, as uncivilized, simple, superstitious, bloodthirsty savages, or positively, as romanticized heroes living in harmony with nature http://www.ael.org/eric/digests/edops963.htm

11. SCORE: A River Ran Wild - Activity 2 Take notes about how the native americans lived in harmony with nature. Write atopic sentence about how these native americans lived in harmony with nature. http://www.sdcoe.k12.ca.us/score/river/riversg2.htm

Student Activity 2 http://www.sdcoe.k12.ca/score/river/riversg2.html CyberGuide by Shirely List Introduction The Native Americans in the book were the first people to come to the valley. They named the river that they discovered "River with the Pebbled Bottom." They lived in harmony with their environment. S an historical environmentalist, think about this key question How did they live so that they did not harm the animals, the river or the land around them? Task After reading and looking at the pictures about the Native Americans' way of life, write a well-developed paragraph in which the answer the question above. You will also illustrate your paragraph. The Process Today you will visit a Native American hamlet called Hobbamock's Homesite. Click on all of the links below, look at the pictures and read the information. Take notes on interesting facts about how these Native Americans lived so that they would not harm the animals, the river or the land around them. (Note: to return to your Student Guide from your internet site, just click on the box in the upper left side of your window)

12. The Role Of Native Americans In Shaping The SOME TIPS AND EXAMPLES FOR CITING REFERENCES IN ARCHAEOLOGICAL PAPERS Archaeological writing requires that the author use a reference system referred to as "intext citation." has emerged in which the native americans lived in "harmony" with the land, neither Indians who lived in harmony with nature, making no irremediable changes in the environment, http://www.tulane.edu/~kidder/citation%20tips.html

SOME TIPS AND EXAMPLES FOR CITING REFERENCES IN ARCHAEOLOGICAL PAPERS Return to Style Guide and Useful Writing Tips Homo Devastans Homo Devastans The grand invented tradition of American nature as a whole is the pristine wilderness, a succession of imagined environments which have been conceived as far more difficult for settlers to conquer than they were in reality... The ignoble savage... was invented to justify dispossession... and to prove that the Indian had no part in transforming America from Wilderness to Garden. Despite a plethora of evidence to the contrary (Kidder 1998), indigenous peoples are rarely recognized as active, determinant agents of environmental change or transformation. Usually, historical narratives present Native Americans as bystanders in the great colonial effort to recast the landscape in a suitable fashion for their continental tastes. References Cited 1998a Historical Ecology: Premises and Postulates. In Advances in Historical Ecology Advances in Historical Ecology . Columbia University Press, New York.

13. Www.empowermentzone.com/ind_know.txt nature nature was perhaps the single most important factor in the aboriginal lifeof native americans. They lived in harmony with nature whenever possible http://www.empowermentzone.com/ind_know.txt

people." NATIVE AMERICANS: WHAT WE WANT OTHERS TO KNOW ABOUT US by Sysop Liz Pollard While I was at the 64th annual American Indian Exposition this past week, I tried to reach as many individuals as I could to get their answers to one specific question to bring back for all of us. The question was this: What one special thing would you, as a Native American, like for the world community at large to know about you and your people? What is the most important thing you can tell them, in your opinion? I talked with children, adults, elders, people from all roles in life. Some were very acculturated and assimilated to modern American society, while others were very traditional in outlook. Some of the adults had college educations, some had not even gone to school. Most of the answers were very similar, regardless of the person's station in life, and they boiled down to the areas I will discuss below. FAMILY To Native Americans of any tribe, family is very important, not just the nuclear family most of us immediately think of, father, mother, and children, but all of one's relatives. This family is known to sociologists, ethnologists, and other scholars as the extended family, and among Native Americans it is very closely knit. Everything revolves around the extended family unit, and cousins are as close as brothers and sisters. For this reason, adoption is almost unheard of in Indian tribes. When a child is orphaned, someone in the extended family raises it as their own. Perhaps this stems from the fact that in aboriginal times, survival of the tribe as a group was all-important, and the family was the basic unit of the tribe. Perhaps it arises from other factors, but whatever the answer to this, it is a strong influence on their lives. RELIGION Native Americans are very religious people, whether they practice their own original religions or have been converted to Christianity or some other faith. It is very important to them to acknowledge and revere a higher power and follow its guidance. What that power is called is less important, but most tribes originally worshipped a single "god" and still do so. Although the practice of their religions varies widely, that one thread is present for all tribes, an all-powerful creator, a power that oversees all our actions, is our guardian and our guide. NATURE Nature was perhaps the single most important factor in the aboriginal life of Native Americans. They depended on the natural universe for every item they ate, wore, or used. Much of their religion is centered on the effort to explain the seemingly inexplicable in the natural universe. They lived in harmony with nature whenever possible, preserving its beauty and its wholeness. They killed no more than they had to have to survive, and in many tribes they even begged an animal's forgiveness before they killed it. Most felt that Earth was their mother, and they treated her with gentleness and still do. The earth nourished them, the air gave them breath, and the sun and rain encouraged life, so all four were sacred. The Creator provided all of nature for the good of all people, and it belonged to all of us in common. Most of them are still conservationists and environmentalists. Their present attitude towards nature is perhaps best represented by the bumper sticker displayed in many places: "Walk softly on Mother Earth." PRIDE OF ORIGIN This attitude is a little more difficult to explain, but Native Americans are proud to be what they are, even though they acknowledge that in some ways they are very different from other people. At the same time, they are proud of being human like everyone else. They value their heritage and traditions, but they also value what makes them part of the human race. One man said it this way, "We are a peculiar people, distinct to ourselves, but we are people." This man is a Christian, a minister in the Methodist church, yet he finds it important also to be an Indian. He values both parts of his heritage similarly, and he cares deeply about people of all races, creeds, and colors. An elderly woman told me, "We're just like you, but with skin of a different color." Perhaps that says it best. We are all human, and we all have differences we are proud of. The Native Americans are no different in this than we are! CONCLUSION Drawing on what these people told me last week as well as on my own experiences with Native Americans, I have to agree with everything I heard. Indians are people, just like we are, and most are fascinating and wonderful to know. They believe deeply in a higher power, in nature, and in family, and they care greatly about others. Their religions, ceremonies, and traditions are different from ours but no less meaningful. I think Elaine Miles put it in a nutshell very nicely in the conference on Tuesday, August 8, when she said, "We are a caring, giving, spiritual

14. Dartmouth Landscaper Designs In Harmony With Nature: 7/20/02 to learn more about landscaping in harmony with nature fourseason garden and wantto bring nature close to native americans put up gourds for them and they in http://www.s-t.com/daily/07-02/07-20-02/c01li088.htm

Acushnet Dartmouth Fairhaven Fall River ... Police Logs Dartmouth landscaper designs in harmony with nature Not all attempts to improve on nature have been successful. As the old saying goes, it doesn't pay to mess with Mother Nature. But in the case of Dartmouth landscaper William R. Gil, whose "practical theme landscapes" have won awards, the opposite is true. I visited with Mr. Gil at his 12-acre nursery and wildlife sanctuary, Blisscapes, last spring to learn more about landscaping in harmony with nature. Located off the beaten path at 751 Potomska Road in South Dartmouth, the setting is marked by woodland, fields and ponds and embellishments that include a barn, stonework and a variety of bird houses and feeders. An avid birder and president of the Paskamansett Bird Club in Dartmouth, Mr. Gil designs intentionally to appeal to wildlife. He has enhanced the landscape with a variety of native trees and shrubs, hoping to attract some of the more elusive bird species. "I've always been intrigued with nature science," he explained. "I try to bring that to my landscaping. Not everyone's interested in native plants. But, if you're looking for a four-season garden and want to bring nature close to you, native plants have to be an integral part." His methods are "unconventional," he said, noting that he plants more densely than most people. "I'm not afraid to put them too close to the house. It brings the birds closer," he said.

15. The Superior Culture They believe that their beliefs and practices are all part of an integral and seamlesspart of nature. native americans believed in the harmony with nature. http://www.geocities.com/WallStreet/Floor/2391/essays/essay52.htm

The Superior Culture Nonetheless, native American culture was also wiped out at the same time and not until recent years, it had a chance to revive. Native American culture is not inferior to any other cultures, including Judeo-Christian white culture. There are indeed many differences between the two cultures, but one can never claim the other is inferior. Native American culture can be traced back into the Ice Age. It has a complete system of beliefs, languages, some races even have their own characters and written languages. In this paper we will discuss the differences between native American culture and Judeo-Christian white culture in three different aspects, nature, belief, and community. Native Americans believed that all creatures were equal while white Christians believed that mankind, especially white man, was superior to other nature. Also in the movie "Dance with Wolves,"(Costner) the wolf "two-socks" was a spiritual companion of Lieutenant Dunbar for a long time. As a white Christian solider, when he saw the wolf the first time, his intuition was to pick up the gun and shoot the wolf, but he didn’t. After several weeks together, they became "good friends," that’s how Lieutenant Dunbar was named "Dance with Wolves." Later in the movie, when the white soldiers captured him and shot at "two-socks," he risked his own life to protect the wolf. He had turned himself into a real Indian "Dance with Wolves." Even today, many white people still believe that they are superior to other races. Racism is still one of the biggest problems facing America.

16. Warriors Of The Rainbow - Dedicated To All Native Americans It will be with this knowledge, the knowledge that they have preserved, that weshall once again return to harmony with nature, Mother Earth, and mankind. http://www.geocities.com/irishgurrl/rainbow.html

Prophecy  "Warriors of the Rainbow"   There was an old lady, from the "Cree" tribe,  named "Eyes of Fire",  who prophesied that one day, because of the white mans' or Yo-ne-gis' greed, there would come a time, when the fish would die in the streams, the birds would fall from   the air, the waters would be blackened, and the trees   would no longer be, mankind as we would know it, would all but cease to exist. There would come a time when the "keepers of the legend, stories, culture rituals, and myths, and all the Ancient Tribal Customs" would be needed to restore us to health. They would be mankinds’ key to survival,  they were the "Warriors of the Rainbow".      There would come a day of awakening when all the peoples of all the tribes  would form a New World of Justice, Peace, Freedom and recognition of the Great Spirit.   The "Warriors of the Rainbow" would spread these messages and  teach all peoples of the Earth or "Elohi". They would teach them how to live the "Way of the Great Spirit". They would tell them of how the world today has turned away from the Great Spirit and that is why our Earth is "Sick".

17. The Cabildo - Two Hundred Years Of Louisiana History - Colonization Through Reco focused on placing humans in harmony with nature and the world Colonial LouisianaIntroduction native americans Colonial Louisiana Louisiana Purchase http://lsm.crt.state.la.us/cabildo/cab2.htm

American Indians: The First Families of Louisiana on the Eve of French Settlement At the time of French settlement in 1700, many Indian groups lived in Louisiana, which then encompassed the Mississippi Valley and Gulf Coast region. These groups ranged from small clans of hunters to large communities of farmers. Several Louisiana societies established extensive cultural and economic exchange networks and traded material goods, belief systems, language patterns, technology, and recreational practices with other native groups in North America and probably even in Mexico, Central America, and the Caribbean, and later with European settlers. Chitimacha Basket 20th Century This double-woven lidded basket is an excellent example of the Chitimacha weaver's art. NATIVE AMERICAN TIME LINE 10,000 to 5000 b.c Paleo-Indians 5000 to 2000 b.c. Meso-Indians 2000 b.c. to a.d. 1700 Neo-Indians: Poverty Point Tchefuncte Marksville Troyville-Coles Creek Caddo/Plaquemine-Mississippian a.d. 1700 Major Native Groups on the Eve of French Settlement: Natchez Speakers Atakapa Opelousa Caddo Tunica Koroa Yazoo Houma Bayougoula Acolapissa Mugulasha Okelousa Quinapisa Tangipahoa Chitimacha Washa and Chawasha As in most Indian societies, Louisiana Indians carried out tasks defined along gender lines. Men ruled and defended the tribal communities and hunted and constructed buildings and canoes with tools they made. Women cared for children and the elderly, planted crops, and made clothes and utensils, which they used to prepare foods and decorate their homes and religious centers. One early French settler, Antoine Simon Le Page du Pratz, observed that "most of the labour and fatigue falls to the share of the women," while Indian men had "a great deal of more spare time than the women."

18. Resources native americans negatively, as uncivilized, simple,. superstitious, bloodthirstysavages, or positively, as romanticized heroes. living in harmony with nature ( http://www.nativechild.com/resources.html

Native Child has gathered helpful information to give you the tools for evaluating books, curriculum material and videos that are currently published and offered covering the topic. These resources can be used as guidelines in selecting culturally appropriate material. Teaching Kids the Wonderful Diversity of Native Americans Stories about Contemporary Native Americans for Preschool and Kindergarten Classrooms by Debbie Reese Debbie is a doctoral student in early childhood education at the University of Illinois. Her research focuses on multicultural literature. She is Pueblo Indian, from Nambe Pueblo in northern New Mexico. Teaching Young Children about Native Americans Testing Native American Children The Current Condition of Native Americans Native American Languages Act ... Links l ast update: 8.07.2000 Teaching Young Children about Native Americans Debbie Reese,May 1996 Debbie Reese is a Pueblo Indian who studies and works in the field of early childhood education.

19. Untitled Document native americans negatively, as uncivilized, simple, superstitious, bloodthirstysavages, or positively as romanticized heroes living in harmony with nature. http://library.preservice.org/T0210292/

"Predjudice still abounds in this day and age, cleraly representing the misunderstandings that still exists about Native Americans." Native Americans When teachers engage young children in project work, they should choose concrete topics in order to enable children to draw on their own understanding. A number of positive strategies can be used in classrooms. Through this website we hope to strengthen the understanding of those dedicated to the life jorney of the Native Americans. Home What to Teach What Not to Teach Native American Literature ... Activity 2 Updated: November 29, 2001

20. Education Quotes native North americans on nature Page 1. Wintu Elder. To touch the Earthis to be in harmony with nature. Northern Plains Proverb. http://www.teachon.com/zizi/quotes/subjects/native/pages/page1.htm

Teachon Home Links Lessons Sources ... n Since 1996 Quotes/Subjects Teachon's Founder Education Proverbs The Arts in Education Nature Quotes by Native Americans Planned Future Pages Quotes from o ther practicing and experienced educators in all areas of education. Brain Research and Education Experience: ... Education and the Environment Please Note: Teachon is the work of one full-time teacher. New content is added as time permits. Zizi Home Articles Books Quotes ... Add a Quote Quotes by Authors A B C D ... XYZ Native North Americans on Nature Page 1 When I was ten years of age I looked at the and the rivers, the sky above, and the animals around me and could not fail to realize that they were made by some great power. Brave Buffalo, Sioux The fish and the game are the essence of my life. I was not brought here from a foreign country and did not come here. I was put here by the creator. Meninock, Yakima

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