61. CDS Biennial Report 1992/1993: Conferences, Seminars And Guest Lectures Jihad in West africa, Knut Vikør ou groupes d'identification des pêcheurs wolofde N The Problems for indigenous peoples to Successfully Assert their Rights http://www.svf.uib.no/sfu/publ/bi926.htm

CDS Biennial Report 1992/1993: Conferences, seminars and guest lectures Conferences, seminars and guest lectures 1992-93 In 1992 and 1993, the Centre also organized a series of seminars, primarily for staff and students at the University of Bergen. Short cut to decay - the case of the Sudan Human and ecological consequences of military conflicts in Africa Local Islam in a global context West African canoe fisheries ... Other Seminars and Guest Lectures Short cut to decay - the case of the Sudan Bergen, 21 - 23. februar 1992 Constitutional Framework for Peace and Stability , Peter Woodward, Department of Political Science, University of Reading. Alternative Economic Strategies for the Sudan , Karl Wohlmuth, University of Bremen. Institution Building, the State and the NGO's in Southern Sudan , Terje Tvedt, CDS. Political Cleavages in the Southern Sudan: The Redivision Debate , Raphael Badal, University of Khartoum. Agricultural Production in the South During War and Reconstruction Period: The Role of the State , Cirino Oketayot Oyiki, Norwegian Church Aid, Nairobi.

62. Basic Facts - Gambia The percentage of nonindigenous in The Gambia is estimated wolof or people from othertribes who own cattle have light skin, compared with most peoples of sub http://www.winne.com/Gambia/BF-People.htm

Tribes: WOLOF The Wolof mostly inhabit the western areas of the country. Traditionally farmers and traders, the Wolof today controls a great deal of commerce. The Wolof language is used as a common tongue in many parts of Gambia often instead of English. The Wolof are almost exclusively Muslim. MANDINKA The Mandinka are the single largest group in Gambia, The Mandinka people are also called Mandingo, and are related to other Manding-speaking groups such as the Bambara of Mali, where they originate. They are thought to have migrated to the Senegambia region between the 13th and early 16th centuries, and to have brought Islam with them. Traditionally engaged in farming and fishing, most Mandinka people are Muslim, and they also have a strong musical tradition. Islamic feast days, such as the end of Ramadan, and family celebrations, such as a Wedding or circumcision, or even the arrival of a special guest, are often seen as very good reasons for some music and dancing. FULA The Fula are found across West Africa, as far east as Sudan and south into countries like Ghana and Nigeria, although they look on the Futa Toro region in northern Senegal as their cultural homeland. The Fula are also called Fulani and Fulbe. These names, as well as Fulfulde or Pulaar also knows their language.

63. NATIVE-L (March 1994): Fourth World Bulletin - Part 4 communities who comprise the largest indigenous population in the situation, PresidentDiouf (a wolof) has allegedly an alliance of several peoples (Diola and http://nativenet.uthscsa.edu/archive/nl/9403/0094.html

Fourth World Bulletin - Part 4 Michele Lord bu.edu!scicom.alphacdc.com!milo Thu, 10 Mar 1994 16:17:53 MST Articles sorted by: [ date ] [ thread ] [ subject ] [ author ] Next article: Helene Hiner: "Sherman Alexie" Previous article: Michele Lord: "Fourth World Bulletin - Part 2" Issues in Indigenous Law and Politics Editors: Marc Sills and Glenn T. Morris INDIGENOUS REBELLION IN THE CASAMANCE PROVINCE OF SENEGAL by Lori Hartmann * Lori Hartmann is studying at the Graduate School of International Studies of the University of Denver. She has recently returned from a year of work and study in Senegal. An indigenous rebellion has been taking place sporadically for more than ten years in the Casamance Province of Senegal. Intermittent guerrilla activity in the region has depended upon political and economic variables, the availability of arms, regional support and movement cohesion. The spring of 1993 was especially violent; presidential and legislative elections which were held throughout the country shaped the context in which the violence unfolded.

64. Ewe Slaves & Voodoo: America's Hidden Heritage culturally,and ancestrally distinct and indigenous to their wolof, Malinke, Mandinka,Bambara, Fula, Mende, Vai, Twi Ellis, AB, The Ewe Speaking peoples of the http://www.mamiwata.com/ewe.html

//Jump To Top Link Script // // EWE SLAVES AND "VOODOO" IN AMERICA Uncovering America's Hidden Heritage By Mamaissii Vivian Odelelasi Dansi Hounon, M.Ed. "Paw" Maternal great-great grandfather of Mamaissii Vivian (author) "Paw use to take us across this small bridge that he'd built. For years, we'd track on across that bridge, and never thought nothing of it. It was not until later that we realized that it wasn't no bridge at all; but a great-big-ole-serpent! You see, in those days, before the White man started clubbing and shooting them to death, they [the serpents] use to grow that big!" -[Mamaissii Vivian's] Family-lore about "Paw" passed down from great-grandmother. -Paris,Louisiana EWE [ ev-way ] SLAVES IN AMERICA: An Anecdotal Journey Papaws or Popos [The] "Papaws or Popos were the largest group of Africans exported and enslaved [in America] in the early eighteenth century. They were speakers of Ewe and in this language there is a word dzon'ku ' a sorcerer's name for himself and the world -nu meaning man. Put together the words mean

65. Senegal These peoples of the forest have generally resisted Islam and began to export slaves,and the wolof and Serer under the control of the indigenous population. http://www.africana.com/Articles/tt_375.htm

66. Languages, African An Overview Hausa, one of the two most common indigenous languages of spoken by the Khoikhoi andSan peoples of southern These include Temne in Sierra Leone, wolof in the http://www.africana.com/Articles/tt_162.htm

67. Countries & People Groups - Info, Research Options, Resources, Etc. Unreached peoples Resources. Virtual Library of indigenous Studies very helpful. SENEGAL.UCLA wolof Home Page. SERBIA. IJFM Archives re Tribal peoples. TUNISIA. http://disciplethenations.org/Countries.html

Information, research and resource options, etc. NEED THIS TRANSLATED INTO ANOTHER LANGUAGE? - You can translate this web site into many other languages by clicking HERE and inserting the URL of the page you wish to see in another language, and note which language you wish to have it translated into! CONTENTS: Misc Countries MISC 10 / 40 Window Nation List 40 / 70 Window Country List Altapedia Online - stats, facts, info on many nations at Dartmouth CIA World Factbook Consular Information Sheets and Travel Warnings Countries of the World Country Reports - for Countries Around the World Intellicast - Local Weather for the World Islamic World Countries - includes music/arts, etc. Joshua Project Peoples by Country Local Times Around the World Muslim World Journey Subject Specialties - National and Ethnic ... The Observatory - info on most nations The Table of Nations Genesis 10, 11 TravelNotes on Most Countries - very helpful resource! Unreached People Group Information Unreached Peoples Resources Virtual Library of Indigenous Studies - very helpful Virtual Sources on Most Nations - very helpful Wedding Guide for Many Nations COUNTRIES (or peoples) Afghanistan Africa Albania Algeria ... Iran /Persia / Iraq / Ireland /Celtic / Israel Japan Jordan Kazakhstan ... CONTENTS COUNTRIES AFGHANISTAN Afghan Links Afghanistan Directory Afghanistan Information Service Afghanistan online Photo Gallery ... Pictures of Afghans and Afghanistan and

68. Howard University Libraries - Research Guides Languageson-the-Web the best wolof links. Discussion of disruptionof indigenous African peoples from their belief systems. http://www.howard.edu/library/guides/african_studies.htm

A-Z Index Search Sterling Online Catalog HU Home African Studies You are at: Home Guides Faculty Publications General Resources ... Genealogy History Ancient History Modern History International Relations Languages ... Women's Issues R Restricted to connections within HU campus network, or via ISAS-provided dial-up Internet accounts. Authentication is required for bona fide MORE Note: In view of the highly fluid nature of Internet resources, some sites listed below may not always work or be available to viewers. We welcome feedback Also, should you know of other pertinent sites, please send us e-mail. General Resources Africa Online: ICG's Directory of Websites on Africa. " ...gateways to general information on Africa." The Library of Congress Reading Rooms. African Studies WWW (U. Penn.). An A-Z of African Studies on the Internet. A periodically updated listserve originally posted in 1995. Brief Citation Guide for Internet Sources in History and the Humanities.

69. The Cape Verde Islands population that claims ancestry from many different peoples. as the islands' mestiço(of indigenous and European their origins were the wolof, whose weavers http://people.bu.edu/cvsa/CVHC.html

The Cape Verde Islands, a small West African country, composed of ten volcanic islands and five islets off the coast of Senegal. Introduction For more than 400 years, Portugal claimed the rocky, arid islands of Cape Verde. This long history of colonial rule permanently affected Cape Verdean culture, making the small country seem distinct from other African nations - "more European." But such a view ignores the shared ancestries and political struggles that link the islands to the mainland. Cape Verde is home to a population descended from free people and West African slaves as well as a diverse mix of peoples: Fula, Wolof, Papeis, Balanta, Bijago, Jalofa, Fulupe, Mandingo, Manjaco, Portuguese, Moroccan, Sephardic Jewish, Genoese, Lebanese, Chinese, Dutch, French, English, American, and Brazilian. The children of these settlers and passers-by forged a hybrid culture and language known as Crioulo (Portuguese for Creole), drawing upon the legacies brought to the islands by slavery and colonialism. Portuguese Colonization and Slave Trade The expansion of the slave trade across the Atlantic Ocean in the sixteenth century soon brought business and settlement to Cape Verde. Portugal made the islands its headquarters for its holdings on the Upper Guinea Coast, and by the sixteenth century was also using the region as a penal colony for convicts and political exiles. The islands were originally governed by the companhia system, a sort of feudal system in which individuals or the church oversaw small plantations where slaves, brought from mainland West Africa, cultivated cotton, sugar cane, and food crops. Early Cape Verdean society enjoyed considerable autonomy from the Portuguese monarchy, making it an attractive base to generations of traders and smugglers.

70. Background Notes Archive - Africa Arabic (official), French, Pular, wolof, and Soninke or the CaucasoidNegroid peoplesthey enslaved and black traditionally the enslaved indigenous class came http://dosfan.lib.uic.edu/ERC/bgnotes/af/mauritania9507.html

Return to Africa Background Notes Archive Return to Background Notes Archive Homepage Return to Electronic Research Collection Homepage

71. West Africa it get a broad view of the peoples of West languages formed by the combination ofindigenous and Europeen we have come into contact with are wolof, Jola, Temne http://home.bip.net/damaho/westafrica.html

about family mercy ships / west africa / newsletters reflections contact West Africa When the Anastasis was first commissioned by YWAM back in the early 80s there was uncertainty about exactly what the ship should do. Don Stephens and those who had the original vision for the Anastasis knew only that God wanted them to use the ship as a tool to help the poor and needy of the world, but exactly what that meant was not clear. The history of the early days of the Anastasis is documented in various books, including Is That Really You God? (Loren Cunningham), Mandate for Mercy (Don Stephens) and Confessions of a Seasick Doctor (Christine Aroney-Sine). It was not until the nineties that the Anastasis ministry settled into what it has now become - a ministry with a focus on medical and development work in West Africa. These have been done within the context of showing the character of God as Christians understand him - a God who cares for the poor and needy regardless of who they are, what they believe, where they live. For a brief outline of the ministry locations of Anastasis since it has made West Africa its focus click here Further down this page you will find some information on: the nations of the West African region our involvement in West Africa the peoples of West Africa the needs of West Africa ... West Africa and missions The West African Region The region of West Africa is usually thought of as consisting of 16 countries: these can be divided into four groups. First, across the top from west to east are Mauritania, Mali and Niger. Second, down the Atlantic coast from north to south are Senegal, The Gambia, Guinea Bissau, Guinea, Sierra Leone and Liberia. Third, along the southern coast from west to east are Cote d'Ivoire, Benin, Togo, Ghana and Nigeria. And finally, in the middle is Burkino Faso and off the coast are the Cape Verde Islands.

72. Africa Studies Videos In The Harvard Libraries is the triple heritage of africaits indigenous, Western, and 157 min., in Wolofand French with English It conveys peoples exuberance for their hard-fought http://www.fas.harvard.edu/~cafrica/videos.shtml

Return to Index Widener Library Videos Tozzer Library Videos Music Library Videos Hilles Undergraduate Library Videos African Studies Videos in Widener Library Widener's African videos are now in the Harvard Depository and should be requested at least several days in advance. This can be done in person at the Widener Circulation Desk or from a Harvard computer using "Hollis." XWV 441 A Bamako, les femmes sont belles. By Christiane Succab-Goldman. 1995, 65 min. Various women from Bamako, Mali discuss their memories of the past and their lives in the present as they try to balance the demands of tradition and development. BNZ9597 XWV 274 Adama - The Fulani Magician . By Taale Laafi Rosellini with Moustapha Thiombiano and Lamine Keita. Music by Oger Kabore. (22min.) Adama Hamidou is a deaf West African dancer, comedian, street performer and practitioner of the ancient Yan-Taori magic tradition in Ouagadougou, Burkina Faso. Draws an intimate portrait of the man and his culture through both performance sequences and interviews in which Adama tells his own story in West African sign language. XWV 307 Africa Dreaming: South Africa, Namibia, Senegal, Mozambique, Tunisia, 1997. 104 min. A compilation of four 26 minute short narrative films by directors from four countries. Each is set in contemporary societies and deals with the difficulties and mysteries of relationships and their societal dimensions. BLE1699

73. People And Peoples (QZ) The Tukano are an indigenous South American Indian people of the Vaupos region TheVedda are the aboriginal peoples of Sri Lanka, who occupied the island wolof. http://www.ii.uj.edu.pl/~artur/enc/C5.htm

People and Peoples (Q-Z) Quadi The Quadi were a Teutonic tribe who lived on the Danube between the Carpathian Mountains and Theiss. They waged war against the Romans and disappeared in the 5th century after moving west with the Suevi. Quaestor In ancient Rome , the quaestors were magistrates responsible for the management of public treasure. They received taxes and tribunes, paid the troops. At the time of Julius Caesar there were 40 quaestors. Quasimodo Savatore Quasimodo was an Italian poet. He was born in 1901, dying in 1968. Quechua The Quechua are the largest group of South American Indians. The Quechua live in the Andean region. Their ancestors included the Inca , who established the Quechua language in the region. Quechua is the second official language of Peru and is widely spoken as a lingua franca in Ecuador Bolivia Columbia Argentina , and Chile ; it belongs to the Andean- Equatorial family. Quiller-Couch Sir Arthur Quiller-Couch was a British critic and novelist. He was born in 1863 at Fowey and ied in 1944. He wrote Dead Man's Rock. Quilter Roger Quilter was a British composer. He was born in 1877 at

74. Senegal Itinerary that someday there will be an indigenous wolof church in the work of World Visionand indigenous Christians, but once and for all, for all peoples—the rescue http://www.chapelbythelake.org/itinerary.htm

Senegal Daily Itinerary and Prayer List (modified from the daily prayer and scripture reading program prepared by Columbia Presbyterian Church) Note: We are making this trip as the guests of Columbia Presbyterian Church, Vancouver WA. Members of the CPC "Go-Team" include: Pastor David Barton, Beth Burton, Alan Garcia, Pastor Heidi Husted, Cam Kalmon, Shari Peressini, Jan Tesch, LuAnn Yocky Check CBC website daily for pictures and communication from the Team at: http://www.columbiapresbyterian.org and click on Senegal Mission link If this sight fails for any reason, go to http://community.webshots.com/user/alang24 Sun/Mon., Feb 10/11 Steve and Dave leave Sunday night. Overnight in Seattle, depart Seattle for Paris Monday morning. Scripture reading: Psalm 67 Prayer: In these days of high alert pray for traveling mercies; pray for Janet and Dona and our children during our absence. Tues., Feb 12 Steve and Dave link up with Heidi Husted, senior pastor of Columbia Presbyterian and Pastor Lynne Hall from Austin, TX, in Paris; depart Paris, arrive Dakar Scripture reading: Psalm 82 Prayer: As we begin to explore new mission directions and discern how God might be calling us to serve in Senegal. Pray for the many, many village federations who are waiting anxiously for church partners.

75. Africa parts of West africa for instance wolof and Asante favoured populations, most africanindigenous languages would by Britain on behalf of suppressed peoples. http://www.ahtg.net/TpA/tpafrica.html

Africa The African continent, stretching from the Sahara desert in the north to the Cape of Good Hope in the south, is an immense and diverse region of the world. It is in Africa that homo sapiens sapiens Beginning in the late 15th century, and continuing until well into the 19th century, Africa was subjected to the slave trade. Following the European discovery and conquest of the Americas, the various European colonizers particularly Portugal, France, and England began the large-scale purchase of millions of Africans via cooperative states located along the Atlantic coast. From European outposts, slaves were shipped out in the millions and sold to the highest bidder in the Americas. At least ten million Africans, taken all along the African coast from West Africa to Angola , may have been shipped to the Americas. Despite appalling mortality rates, enough Africans survived particularly in northern Brazil , the North American mainland, and the Caribbean to eventually create an African diaspora in their new homeland. Even though the slave trade provided some advantages to those Africans who collaborated with European slavers, in the long run it depopulated many of the states of the West African interior, and left Africa exposed to foreign imperialists. Centuries of contact and exchange between Europeans and Africans had culminated by the mid-19th century in the large-scale European colonization of Africa. Although Britain's acquisition of the Cape Province could be used to define British as the first modern colonial power in Africa, France actually was the first European state to embark on the colonization of all of Africa, particularly under the

76. AFRICAN BY NATURE® Presents Open Our Eyes: African People Are Incapable Of M or are) not able to migrate to the land of wolof peoples. that they are representedby those remnants of Black indigenous Africoid peoples in places http://www.africanbynature.com/eyes/openeyes_migration.html

AFRICAN BY NATURE Presents Open Our Eyes AFRICAN PEOPLE ARE INCAPABLE OF MIGRATION by Keith W. Jones African people are incapable of migration. That is an idea that many scholars would still like to have us people of African descent believe. I find it disappointing that even today, as we transition to a new millennium, this concept is still being pushed, taught, and written about. The static African concept, as I call it, is implied in our literature, newspapers, and cinema, and is disseminated during television broadcasts. One possible result of this concept is that, being incapable of movement might be linked to being incapable of accomplishment. That is, if one cannot think well enough to move from one location to a better location, even though all of his or her muscles are fully functional, then how can one possibly think well enough to develop technology, which will make life easier for himself or herself. I believe that what is most psychologically damaging, though, for people of African descent, are the Eurocentric and ethnocentric falsehoods still disseminated in most of the textbooks used in schools today, by our children and young adults. Put another way, when African American children and young adults go to school, they still are taught and they still read about untruths regarding the lack of scientific, intellectual, and technological accomplishments made by people of African descent. These untruths are in addition to what these young people are learning about the so-called mental and intellectual inferiority of African peoples to other ethnic groups. However, I am getting ahead of myself.

77. Africa. the history of Ethiopia through its peoples and customs. and its impact on the indigenousblack population VHS Language wolof and French with English subtitles http://www.ku.edu/~afs/resources/video.html

1440 Jayhawk Blvd, 9 BaileyHall Lawrence, KS 66045-7574 afs@ku.edu Dr. Peter Ukpokodu, Chair T faculty free of charge. If student groups, individual students and/or non faculty members are interested in checking films and videos, special permission is required from the Chair. Compiled by Kenneth P. Lohrentz Bibliographer for African Studies E-mail: klohrent@ukanvm.cc.ku.edu The videos listed below are located in Ermal Garinger Language Lab (4068 Wescoe Hall)   Africa. Publisher: United States: Home Vision, 1984. Credits: Written and presented by Basil Davidson. Description: 8 programs (57 min. each) on 4 videocassettes. Color on 1/2 in. VHS. English. Summary: Basil Davidson examines the art, history, politics, technology and cultures of various nations on the African continent. Location: Copy 1: African and African-American Studies; Copy 2: Ermal Garinger Language Lab.  Africa Before the Europeans, 100-1500. Publisher: Falls Church, VA: Landmark Films, 1985. Credits: Producer, Nicholas Barton; Network Television/Goldcrest Television. Description: 1 videocassette (26 min.) Color, 1/2 in. VHS.

78. Africa's Legacy Cafi, the Arara, the Carabali, the wolof, and the was a crossroads where Mexico'sindigenous culture blended of increasing contact with other peoplesand with http://educate.si.edu/migrations/legacy/almthird.html

Africa's Legacy in Mexico Mexico's Third Root MEXICO'S THIRD ROOT Luz Maria Martinez Montiel W herever people gather in the poor fishing villages of Costa Chica on Mexico's southwest coastin their homes, on the streets, in the town squares during festivalssomeone is likely to step forward and start singing. These impromptu performers regale their audience with songs of romance, tragedy, comedy, and social protest, all inspired by local events and characters. At the heart of the songs, called "corridos," is a sense of human dignity and a desire for freedom rooted in the lives and history of the people of Costa Chica, many of whom are descendants of escaped slaves. The corridos reflect oral traditions inherited from Africa. The words are improvised, and a corrido that brings applause is apt to be committed to memory, to be sung again and again as an oral chronicle of local life. The lyrics are also rich in symbols, a tradition that may have started when singers among the first slaves invented "code words" to protest the cruelties of their masters.

79. Welcome To Youth With A Mission, Port Orchard adopted and committed 20 years to reaching the wolof. is our goal to see indigenouschurches planted in conjunction with missionaries and churches in africa. http://www.ywamportorchard.com/Wolof.html

YWAM Port Orchard/Discovery Bay emphasizes local community service, cooperative efforts among churches and organizations, spiritual awakening projects, King's Kids, mentoringyoung leaders, and reaching the unreached. OUR MISSION OUR VISION DISCOVERY BAY KING'S KIDS ... MONGOLIANS Wolof of West Africa The Wolof People are an exciting and vivacious people who are in need the saving grace of Jesus Christ. Over the years mission efforts have focused on the Wolof, but have been unsuccessful in seeing indigenous churches planted. Many of the Wolof live in remote villages miles from churches and Christians. It has been said that the Wolof live in the most open Muslim nations, but are the most resistant to the Gospel. We believe their destiny is about to change. Jesus Christ is worthy of the Wolof's worship. As a base we have adopted and committed 20 years to reaching the Wolof. It is our goal to see indigenous churches planted so that each believer will have the opportunity to worship in their own language and culture. Over time we will be providing prayer, short-term teams and finances to accomplish this mission. We are working in conjunction with missionaries and churches in Africa. We want you to join us. Will you pray with us for the Wolof?

80. AIDS: No One Mentions The Cause Of Death no electricity or running water, in wolof villages to Contribute to the planting ofindigenous churches in 7152) Coordinate efforts to reach peoples living in http://www.tconline.org/Stories/July01/go.html

A place for you in Africa Can God use you in Africa for a few weeks? For a lifetime? Volunteer requests: youth and collegiate Volunteer requests Journeyman, ISC and Masters Career, associate or apprentice missionary Volunteer Requests: Youth and Collegiate Church youth drama team Dates: Two weeks between Dec. 4 and Jan. 4. For other youth volunteer projects, visit www.thetask.org Rugged, adventuresome collegiate semester missionaries will live, evangelize and disciple in the 24 Marense villages in Burkina Faso. (1913) Dates: Approximately Sept. 1-Dec.15 will make God's Word available to thousands of rural Mandinka people who live in remote villages of Gambia that are hard to reach by car. (996) Dates: Approximately Sept. 15-Dec.15

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z

Page 4     61-80 of 87    Back | 1  | 2  | 3  | 4  | 5  | Next 20