61. South Africa: An Emotional Landscape mountains surrounding Rourke’s Drift in zulu and the to the creative aspirationsof the indigenous peoples (35 and white residents of South africa must suffer http://ksumail.kennesaw.edu/~rhill/hend1119.htm

[Students: Because of html restrictions, paragraph indentations and line spacing below do not conform to MLA standards. It's a "web shting."RWH, 11/19/00] Margie Hendrix English 3220-02 Kennesaw State University hoylehendrix@email.msn.com November 19, 2000 South Africa: An Emotional Landscape In 1652, the Dutch East India Company came from Europe to South African soil to set up a fort for the purpose of replenishing their ships with supplies. The Europeans, in their high and mighty way, saw South Africa as land for the taking complete with savages and rugged landscapes to be tamed and civilized, and so begin the colonization of the country. When Cy Enfield’s Zulu One of the eventual effects of colonization on South African soil was the emergence of cities. Jamie Uys, in his comedy The Gods Must Be Crazy (1980), offers a reflection on the value of progress. His comparison of the Kalahari bushman in his natural surrounding and the fast-paced, buffoon looking city will rekindle the audience’s desire for natural space and a less complicated life. As Xi, the bushman, finally throws the "evil thing" away at the "end of the earth," we understand how simple it was for him to deal with the evil that harmed his children, and we realize what a complicated world filled with complicated evils we have spent centuries building for ourselves. When we choose to hate and mistreat our fellow man, we create our own enemies, and the product of hatred is an evil that will harm our children. . In the 1970s and ‘80s, the issue of equal education became a motivator for the South African youth in speaking out for their rights. Here, in the United States, we tell our children to reach for the skies, and we try to give them every opportunity to amass as much education as they are willing to take in. But the black children of South Africa were intentionally held back. Their lessons were taught only in Afrikaans so that their world would be a narrow one that could easily be manipulated and controlled. Peter Davis, in his book

62. Songs Of The Night: Isicathamiya Choral Music From KwaZulu Natal and forced thousands of indigenous peoples from their minstrelsy (and, later, traditional zulu music) thus subsequent Black popular music in South africa. http://www.folklife.si.edu/festival/fest97/songsof.htm

Articles from the 1997 Festival of American Folklife Program Book Songs of the Night: Isicathamiya Choral Music from KwaZulu Natal by Angela Impey Just before they take the stage, members of an isicathamiya choir in Johannesburg, South Africa, prepare for a song competition by congregaiing in a circle to pray for spiritual guidance during their performance. Picture a dark, dilapidated hall in downtown Johannesburg. In it are only a few rows of broken plastic chairs and one or two bare electric light bulbs hanging from warped ceiling-boards in the center of the room. At one end of the hall is a low, wooden stage, in front of which are positioned a wooden table and single chair. It is a Saturday night, approaching midnight. People are slowly drifting off the dimly lit streets into the hall. The majority of them are Zulu migrant workers who live in the city for periods of up to eleven months of the year, working in factories, gold mines, or in the dark shadows of the inner city as night watchmen. Once in the hall, they begin to congregate in tight groups, leaning inward toward one another and singing softly, haltingly, in close harmonies, a cappella. They are preparing for a competition they call isicathamiya, which literally translated means "in a stalking approach" or "tiptoe guys," descriptive of the soft-footed dance styles, actions, and songs they perform. The choirs are made up of "home boys" - men who come from the same villages or regions of rural KwaZulu Natal, an area to the northeast of South Africa. These weekly isicathamiya competitions which take place in the cities serve to assert home ties and to affirm regional identities.

63. The WILD Foundation: Southern Africa The Foundation will gather and document the knowledge and traditions of africa'sindigenous peoples (beginning with the zulu nation), help preserve them, and http://www.wild.org/southern_africa/kwazulu_more.html

Home Contact Us Site Map Find Fast Contact us Events About WILD Press Publications Site Map Make Donation WILD Africa Wilderness Leadership Institute WILD International World Wilderness Congress ... KwaZulu Natal The WILD Foundation South Africa: KwaZulu Natal Restoring Wilderness Values and Assisting People in Rural Zululand INTRODUCTION As developing nations rush to modernize, two aspects suffer the most immediate, long-lasting and extensive damage: rural and indigenous societies, and the natural environment. In most cases, cultures which have evolved for millennia in association with a specific geographical area and at a very steady, non-mechanized pace, have to cope within less than one generation with modern communications, the welfare state, an (alien) monetary economy, the need for advanced education (when even primary education has been scarce), intrusion of multi-cultural norms, and much more. In addition, because modern medicine has reduced the impact of many diseases and thereby prompted a population explosion, the escalating impact on watersheds and other biological systems has degraded the natural environment to the extent where basic resources (water, fertile soil, fuel) are increasingly scarce or expensive. South Africa's rural areas, especially that of Kwazulu-Natal, (formerly known as "Zululand') are a case study of this damaging phenomenon. South Africa is considered the richest and most organized nation in Africa, and its rural indigenous societies are being impacted at an even greater rate than are those in many other African nations. Added to this is a population growth of 4.7, one of the highest in the world, creating an unsustainable, negative impact on the rural natural environment. Under conditions such as these, the social baseplate of tribal identity, extended family, social customs and mores - built up over centuries and the very substance of self-esteem, confidence and personal assurance - are rapidly disappearing. The results are a rise in crime, a degraded natural environment, spiraling increase in the welfare state, social displacement, family disintegration, and lack of personal purpose and direction.

64. Cultures Explored By The Ensemble Isokoroko, South africa; collected from Erica Swart. Mavolovolo, Traditional ZuluSong; modeled by the Mena Basaa, indigenous peoples of the Brazilian Amazon http://www.indiana.edu/~ive/cultures.htm

Cultures Explored by the Ensemble Africa South Africa Zimbabwe Ghana Mozambique ... Zaire Asia India Indonesia Japan China ... Taiwan America Latin America Native America Australia Aotearoa/New Zealand Europe Finland Hungary Latvia Yugoslavia ... Azerbaijan South African Repertoire Nodolly Collected From Khabo Semelane Yenkululeko Collected from Erica Swart Jeso Kwangana Ntate Collected from Mapole Ntsana Jericho Collected from Ludumo Magangane Qonqgotwane arr. S. Matiure, after Miriam Makeba Nkosi Sikelel' Afrika South African National Anthem. Composed by Enoch Sontonga Asikatali South African Freedom Song; from Freedom is Coming Ngiqome kwazulu Traditional Wedding Song; collected from Erica Swart Sibonono sami Zulu Dance Song; collected from Erica Swart Imbube Traditional Zulu Song; collected from Erica Swart Singabahambayo South African Freedom Song; from Freedom is Coming Skeleme Hey! Traditional Sotho Song; modeled by the Potchefstrom University Serenaders Mohlang Traditional Sotho Song; modeled by the Potchefstrom University Serenaders Isokoroko South Africa; collected from Erica Swart

65. Austral Ed Children's Books - The zulu of africa. the rainforests but this title concentrates on the indigenouspeoples who live Traditional stories from the orginal forest peoples of South http://www.australed.iinet.net.au/indigenous_peoples.html

CHILDREN'S BOOKS Australian Children's Fiction Australian Picture Books Australian Fantasy and Science Fiction Strong Australian Theme ... Books about Indigenous People BOOK NEWS February 1998 September 1998 February 1999 September 1999 ... Australian Adult Fiction Children's Books - Books about Indigenous Peoples September 2002 This is a short list of recommended children's books on Indigenous Peoples. I have not included books on Australian Aborigines or on the Maori people from New Zealand for separate lists has already been compiled. Please contact me if you would like copies. The books listed are for primary and secondary levels. Please take the recommended age levels as a rough guide. If you would like any of the books, send orders to Austral Ed by post, fax or email. Payment can be made preferably with bank cheques in Australian dollars or by credit card for individuals. Freight sent by the most economical method, depending on urgency. Recommended by Kate Shepherd Wayland Atlas of Threatened Cultures pb $26.95

66. 1 Peoples Of South Africa traditions of southward migrations among the Nguni peoples (especially among theZulu) that were Nonindigenous peoples in South africa White Europeans http://husky1.stmarys.ca/~wmills/course322/1Peoples_of_SA.html

Home History 322 lecture list Wallace G. Mills Hist. 322 1 Peoples of S. Africa Peoples of South Africa San (Bushmen) - they were hunters and food-gatherers. -they employed stone age technology, but they had very extensive and sophisticated knowledge of plants and animals in their environment. - they were the cave painters in South Africa; they used similar themes and materials as were used by cave painters in the Sahara dating back about 30,000 years. Khoikhoi (Hottentots) - the Khoikhoi were pastoralists (cattle-keepers); - they had some metals (copper and alloys); they may have acquired these in trade (some evidence of dispersion of metals from central Africa), but there are also evidences of smelting in number of areas of the north-western Cape and Namibia. - pastoralism gave more control over food supply and somewhat more intensive exploitation allowed denser population and larger political/judicial systems; however, these systems often did not function continuously throughout the year. Annual migrations would bring people together for part of the year; then they would disperse to other grazing grounds for the remainder of the year. Thus, the degree of control and the level of cohesion were limited. - the Khoikhoi were vulnerable to loss of cattle because their way of life and livelihood depended on this; yet cattle were practically the only commodity which they could trade for European goods. As dependencies on these goods grew, loss of cattle left few economic choices except to become labourers for the white settlers.

67. Kruger Park Safaris, Scuba Diving And Other Tours In South Africa With Touch Afr Wildlife and Wine; Wildlife and the zulu Kingdom; Wildlife and Mountains. Of all theindigenous peoples of Southern africa, the San are at one with nature. http://safari.africa.co.za/Default.htm

Showing South Africa's Best for over 12 Years See Africa, Feel Africa, Hear Africa, Taste Africa, Experience Africa - with Touch Africa Kruger National Park, the Mpumalanga Panorama Route, Swaziland, KwaZulu and the Pilanesberg Game Reserve - wildlife, cultural and scenic holidays. Let Touch Africa Safaris arrange an unforgettable holiday for you in South Africa Registered office: Johannesburg, South Africa. Established 1991 - Tour Operator Licence Number 1087 Touch Africa Safaris is a tour operator based in Johannesburg, South Africa. We specialise in arranging "Private Tours", focusing on the Wildlife and Cultural Splendour of South Africa. On offer are: 3 to 5 day safaris to the Kruger National Park 5 day safari including a unique chance to play 18 holes of golf on the Skukuza Golf Course in the Kruger National Park 5 to 7 day tours including the Kruger Park, Swaziland and KwaZulu Natal Spectacular Scuba Diving Adventures in the tropical waters of the Indian Ocean A Seven Day luxurious package to a private game lodge and Cape Town - see the "Wildlife and Wine" itinerary

68. South Africa's Official Internet Gateway - South African Literature adventures in the darkest africa of the the heroic Englishman, and indigenous peoplesare portrayed faithful servant, (Quartermain's zulu retainer eventually http://www.safrica.info/ess_info/sa_glance/culture/literature.htm

var fullhost = window.location.hostname; document.cookie = 'site_session=38;domain=' + fullhost + ';path=/;'; Sun, 13 Apr 2003 SA at a glance Culture Democracy Demographics ... Sport Cape Town Durban Johannesburg Pretoria Mapping the best sites in SA cyberspace - goSouthAfrica SA's official tourism marketing agency - SouthAfrica.net South African literature Thomas Thale South Africa has had a rich history of literary output. Until relatively recently, realism dominated the production of fiction in South Africa - perhaps authors felt an overriding concern to capture the country's turbulent history and the experiences of its people. Fiction has been written in all of South Africa's 11 official languages - with a large body of work in Afrikaans, in particular - but this overview focuses primarily on English fiction, though it also touches on major poetic developments. The colonial adventure The first fictional works to emerge from South Africa were produced by immigrants who often felt alienated from the South African landscape - at the same time as they were fascinated by its often harsh beauty. These colonial writers were unsettled and intrigued by what they perceived to be exotic elements of indigenous cultures. Their attitude to indigenous South Africans was, at best, ambivalent, if not outright hostile. This is especially true of the writers of adventure-type stories, in which colonial heroes are romanticised and the role of black South Africans was reduced to that of enemy or servant.

69. Zulu Politics but to most of the indigenous peoples) was a disparagement in Gump's reduction ofZulu politics to general way of understanding indigenous political resistance http://www.marxmail.org/archives/november98/south_africa.htm

Zulu Politics From James O. Gump's "The Dust Rose Like Smoke: The Subjugation of the Zulu and the Sioux": "Despite similarities in the Sioux and Zulu experiences civil war, partition, and national disintegrationkey differences clearly emerge. Economically, the Sioux were marginalized by their encounter with the United States, made "useless" to the economic growth of the country. A defeated Zululand, on the other hand, transformed itself into a reservoir of cheap labor, a highly desireable commodity to the British and later to South African whites..." Louis, the SA information is interesting (and some of it new to me) but I don't get a couple of things here. First, why the comparison of these two peoples? A marxist approach would surely locate such processes of resistance and cooptation within a mode of production and expanded division of labour, as Gump does in this paragraph: It strikes me that the articulations of modes of production in the SA case (not just with respect to the Zulu, but to most of the indigenous peoples) was a strikingly important process in the advanced-industrial, and indeed often explicitly socialist character of working-class and poor people's resistance to Inkatha and the apartheid regime during the 1970s and 1980s. That brings me to the second point, which is that the far more important force in Zulu politics during the 1970s was the trade union movement (which in recent SA history was actually born in Durban from Zulu worker militancy in 1973), and during the 1980s the United Democratic Front (an ANC proxy). This was (and to an extent still is) a mass-democratic, non-racial politics, and tens of thousands of Zulu people paid for their more progressive politics with their lives, at the hands of Inkatha and the old regime. It is strange that this gets left out of Gump's concluding chapter, since he touches on Inkatha's post-1975 revival.

70. Indigenous People In Society > Ethnicity Place names of minority languages, native peoples and nations WWW Virtual Library Comprehensive list of indigenous and Fourth zulu Culture and Traditions. http://ilectric.com/browse/web/Society/Ethnicity/Indigenous_People/

Metasearch Directory News Multi-Search ... Login/Out Choose a Search Metasearch - The Web Metasearch - This Site Metasearch - News Metasearch - Auctions Metasearch - Forums Metasearch - Images Metasearch - MP3s Metasearch - Code Metasearch - Shopping Directory - Within This Category Only Directory - Entire Directory - Adult Directory - Arts Directory - Business Directory - Computers Directory - Games Directory - Health Directory - Home Directory - News Directory - Recreation Directory - Reference Directory - Regional Directory - Science Directory - Shopping Directory - Society Directory - Sports Directory - World Shopping - All products Shopping - Books Shopping - Electronics Shopping - Popular music Shopping - Classical music Shopping - DVD's Shopping - VHS Videos Shopping - In Theaters Shopping - Toys Shopping - Computer Hardware Shopping - Software Shopping - Magazines Shopping - Photo Shopping - Garden / Outdoor Living Shopping - Baby Shopping - Kitchen Lookup - Domain in Whois Lookup - Domain Availability Lookup - HTTP Source Lookup - DNS Record W eb Directory Categories Related Sponsored Sites Sites ... Ethnicity Indigenous People Books See all 582 results in Books...

71. Q Online - TRAVEL: Cape Town, South Africa - Home and, conversely, the Cape of Good Hope. It is South africa's only city English broughta language and government system, and the indigenous peoples gave the http://www.q.co.za/directory/ct.htm

00:23 Sunday 13 April 2003 home news entertainment travel ... North West Cape Town Brief history. S ir Francis Drake, in 1580, seeing the Cape for the first time, called it "the fairest Cape of all." Other explorers from the north have also dubbed it the "Cape of Storms" and, conversely, the "Cape of Good Hope." It is South Africa's only city with a Mediterranean climate - summer sunniness and winter rain. Founded in 1652 by the Dutch East India Company (de Veneenigde Oost-Inische Compagnie (VOC)), the city has since it's early days seen many different visitors and immigrants from all over the world: the French Huguenots bringing with them their wine making expertise, the Batavian (Malay) slaves contributing their cuisine, the Dutch brought the legal system and architecture, the English brought a language and government system, and the indigenous peoples gave the Cape its unique and diverse character. The original inhabitants, the pastoralist Khoikhoi and hunter San peoples, recently inspired the country's new coat of arms, replacing the previous latin motto with Khoi-San: "Unity in Diversity". The city's history however goes back to the Early Stone Age (200 000 years ago to 1.2 million). Very little is known of the earliest Cape inhabitants apart from the hand axes and weathered stone tools found dotted across the landscape. They may have been the ancestors of the Khoisan hunter-gatherers who occupied the land for thousands of years prior to the arrival of Europeans.

72. News India-Times.com, Online Edition discussion on ‘Defining Their Future indigenous peoples of Asia Nations PermanentForum on indigenous Issues, which regulatory body about a zulu song that http://www.newsindia-times.com/2002/06/14/intl-body.html

June 14, 2002 Arts Astrology Cinema Diaspora ... Young Achievers SPECIAL REPORT Defining Their Future: Indigenous People in Asia With a strength of over 250 million, Dalits, or former untouchables, are among the most marginalized people in the country. Now their voice is beginning to be heard, even though the definition of Dalits itself is a matter of debate, and whether they form a part of indigenous people of India. Prof. L. Jawaharnesan and rights activist Yogesh Varhade presented a status report on their plight during a panel discussion on ‘Defining Their Future: Indigenous Peoples of Asia,’ organized by the Asia Society in New York last month. The event coincided with the first session of the United Nations Permanent Forum on Indigenous Issues, which was attended by over 600 delegates from across the globe. Ganesh S. Lakshman reports. L. JAWAHARNESAN: The Dalit issue is more than 1,000 years old. It is a complex social problem and affects every aspect of the Dalit people. In fact, the word “Dalit” is a recent term, and refers to a collection of thousands of subcastes under what the Hindu caste system has dubbed as the “outcastes or untouchables” category. In the highly prevalent caste system in India, the Dalits comprise the lowest strata of the social order.Statistics of the current status of this community speak for themselves. (a) Over 50 cases of atrocities against Dalits are reported every day. More...

73. The Pelandaba Centre For Indigenous Healing Project misplaced sense of understanding of their very important role in the medical wellbeing of the peoples of sub indigenous healers among the zulu and Thonga http://www.up.ac.za/cindek/maputa11.html

The Programme Research Partnership Rationale and motivation Objectives and priorities Value of programme ... Related Web pages Projects The Ntshanini Nature Reserve The Pelandaba Centre for Indigenous Healing The jobless teachers and environment education project Visit our friends Tembe Elephant Reserve The Pelandaba Centre for Indigenous Healing 1. The Vision To establish Centres for Indigenous Healing in the areas of the 14 Traditional Authorities of the Ingwavuma and Ubombo Districts of Maputaland in north-eastern KwaZulu-Natal from where indigenous healers are able to practice and serve the wider communal rural communities of Maputaland and Zululand as well as the wider community of KwaZulu-Natal, and from where indigenous healers can functioning as an integral part of the primary health care system of the different levels of governance in South Africa which they are and should be. 2. Introduction The bigger project is thus focussed on unlocking the Indigenous Knowledge imbedded in the practice of indigenous healing and on the interaction of two medical systems, the Western and the African indigenous for the bigger advantage to the people of Maputaland, and eventually South and Southern Africa. The establishment of such Centres is a locally development initiative of the Ingwavuma Indigenous Healers Association which has been the foundation for the conceptualisation of the bigger project and business plan. The establishment of such Centres is focussed on the establishing Centres from where the indigenous healers of the two districts will be able to act as an entity, and in an own identity, within the primary health care structures of the Local, Provincial and the National government areas of Maputaland, Zululand, and of KwaZulu-Natal.

74. SouthAfrica.com Discussion Forum - Which Indigenous SA Language To Learn.... forumdisplay.php3?forumid=10) Which indigenous SA language My Grandfather couldspeak zulu fluently, and I of apartheid, benefiting all the peoples of the http://www.southafrica.com/forums/printthread.php3?threadid=2695

75. SouthAfrica.com Discussion Forum - Which Indigenous SA Language To Learn.... com Discussion Forum Language Which indigenous SA language to My Grandfather couldspeak zulu fluently, and I of apartheid, benefiting all the peoples of the http://www.southafrica.com/forums/showthread.php3?threadid=2695

76. Africa People Grossert, John Watt. zulu Crafts. Copenhagen International Work Group for IndigenousAffairs, 2000. Main Serials GN4 .I58 no.98. peoples of the World. http://www.calacademy.org/research/library/biodiv/biblio/afcul-update.htm

African People Bibliography CALIFORNIA ACADEMY OF SCIENCES LIBRARY World Wide Web WWW for Kids Books Children's Books ... Periodicals WORLD WIDE WEB Africa Online http://www.africaonline.com Gateway to news and information about Africa. African Peoples Resources http://www.uiowa.edu/~africart/toc/people.html Site provides information about peoples in Africa such as language, art, economy etc. Africa Research Central http://www.africa-research.org/mainframe.html Database allows you to locate primary source repositories in Africa. Africa: South of the Sahara http://www-sul.stanford.edu/depts/ssrg/africa/guide.html Information about Africa by country/region and topics. African Studies at Penn http://www.sas.upenn.edu/African_Studies/AS.html Contributes to understanding of continent's social, political and economic systems. African Web Links http://www.sas.upenn.edu/African_Studies/Home_Page/WWW_Links.html Annotated links on Africa by topic. Country-Specific Pages http://www.sas.upenn.edu/African_Studies/Home_Page/Country.html

77. Gypsy Journal - Earth Spirit Of Africa of the gods have been appearing in corn fields in africa for hundreds Visser arguesthat indigenous peoples believed that wildlife was the soul of the land. http://www.gypsyjournal.com/Chapter.asp?ChapterID=258

78. Art.co.za - Art In South Africa and ease of sharing with his own zulu people once had a stifling effect on our indigenouslanguages. peoples only proficient in an oral tradition were terribly http://www.art.co.za/willemboshoff/sand/sand01.htm

WRITING IN THE SAND Made for the 7th Havana Biennale 2000 Text stencilled onto the floor in sand found at the exhibition site Width of work on exhibition floor: 5800mm, length of work in exhibition floor: 11500mm Letters: 100mm high, each side (five lines of text and spaces in-between 1450mm My artwork, WRITING IN THE SAND pays respect to South Africa's newly recognised official languages of Sesotho sa Leboa, Sesotho, Setswana, siSwati, Tshivenda, Xitsonga, isiNdebele, isiXhosa and isiZulu. These indigenous tongues have been spoken for hundreds of years but were marginalised and disenfranchised under European rule. Today, in post-aparteid South Africa, we mistakenly believe that these languages are no longer under siege - that their place in our new constitution is a guarantee for their survival. The homage rendered by WRITING IN THE SAND to South Africa's survivor languages is a precarious one. The advent of European influence in our land has already witnessed, if not indeed brought about, the extinction or near demise of smaller languages like San, Khoisan, Khoekhoen, Nama and Griqua. I write in the sand because it is an unstable medium and is easily disturbed. Writing in sandy places is easily damaged and extirpated by water and wind. My work deals primarily with this loss. It points at an abject extinction of a people's collective myth when they no longer share it by word of mouth. It also hints at the fugitive nature of information in cyberspace and the loss of smaller languages due to the dominance of superlanguages in their all-out attempt to be heard clearly in a world where everyone tries to shout at their loudest.

79. A More Detailed Overview Of The History Of KwaZulu-Natal the contemporary importance of our zulu Kingdom's fascinating succulent known toour indigenous inhabitants for uncontested realm of black peoples from east http://buzz.kzn.org.za/buzz/21.xml

For the Tourist For the Tourism Trade KZN Home Buzz Home ... Search A detailed overview of the history of KwaZulu-Natal: From Stone Age to Hard Won Democracy The 'discovery' by New Millennium scientists of a so-called 'dream drug for dieters' once again highlighted the contemporary importance of our Zulu Kingdom's fascinating history - these experts acknowledging that the 'magic potion' in question is derived from a rare succulent known to our indigenous inhabitants for thousands of years. Anthropologists, in turn, were quick to point out the value of continuing to unlock the secrets of antiquity, in particular of a people who carried to their collective grave an intimate wisdom of this environment. A Free Reign zoom Genesis It was, then, within a spectacular arena teeming with wildlife that the San evolved from Early Stone Age beginnings around one-and-a-half million years ago. The small-framed, ochre-skinned hunter-gatherers were 'organised' into clans and loosely connected family groups, following seasonal game migrations between mountains and coast. While the San are best known for the Drakensberg rock paintings of their Later Stone Age period beginning some 30 000 years ago, the Border Caves found in the aforementioned Lebombo Mountains show evidence of continuous human occupation for some 150 000 years. These are among the oldest Homo sapiens remains on earth, and one school of thought further suggests that our Border Caves witnessed humankind's first use of fire and burial of the dead!

80. Web Concert Hall: Stellenbosch Libertas Choir Of South Africa in a wider context to all the African peoples of our imitates the sound made by aZulu rooster. as the great oratorios and requiems, to indigenous African folk http://www.webconcerthall.com/archive/artist/stellenbosch/stellenbosch_libertas_

Stellenbosch Libertas Choir of South Africa Conductor: Johan de Villiers Sangena arr. Mzilikazi Khumalo (b.1932) Playing time: 2:12 Download time 4 sec. or less with T1 or T3 20 sec. with ISDN 5 minute with 56K A traditional Zulu song with which a choir introduces itself to the audience: "We are coming in, oh Mother!" Come Colours Rise Grant McLachlan (b.1956) Playing time: 4:35 Download time 6 sec. or less with T1 or T3 34 sec. with ISDN 14 minute with 56K A contemporary South African Christmas song, with words by Frank Barry, set to music by the Sough African composer Grant McLachlan. Himne Roelof Temmingh (b.1946) Playing time: 6:40 Download time 11 sec. or less with T1 or T3 43 sec. with ISDN 17 minute with 56K This work was composed on commission for the Libertas Choir by the South African composer Roelof Temmingh. The text consists mainly of repetition of the Latin words "glorificamus" (we glorify), "adoramus" (we worship) and "benedicimus" (we praise). These are strong rhythmic sections with a slight African character, interjected by a 25 note cluster on the word "Alleluia." Akhala Amaqhude Amabile arr. Mzilikazi Khumalo (b.1932)

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