41. Outline Of The Lotus Sutra Chapters Five And Six in the form of a parable, that of the three carts and the burning house. The fourgreat men of Learning Mahakashyapa, Subhuti, katyayana and Maudgalyayana http://www.ezlink.com/~dozer/fc_sgi/lotus-sutra/ls05-06.htm

42. Hand Of The Vedapurusa From The Chapter "Kalpa", In Hindu Dharma : Kamakoti.org: For SuklaYajurveda there is the Kalpasutra by katyayana. There aresulba-sutras by katyayana, Baudhayana, Hiranyakesin and so on. http://www.kamakoti.org/hindudharma/part11/chap1.htm

Home Announcements Seva (KKSF) Tamil Section ... More ... Hand of the Vedapurusa (HinduDharma: Kalpa) Receive pages from Hindu Dharma in your email The sixth limb or Anga of the Vedapurusa is Kalpa, his hand. The hand is called "kara" since it does work (or since we work with it). In Telugu it is called " sey ". Kalpa is the sastra that involves you in "work". A man learns to chant the Vedas, studies Siksa, Vyakarana, Chandas, Nirukta and Jyotisa. What does he do next? He has to apply these sastras to the rites he is enjoined to perform. He has to wash away his sins, the sins earned by acting according to his whims. This he does by the performance of good works. For this he must know the appropriate mantras and how to enunciate them correctly, understanding their meaning. Also certain materials are needed and a house that is architecturally suited to the conduct of the rituals. The fruits yielded by these must be offered to the Isvara. Kalpa concerns itself with these matters. Why does a man learn the vedas? Why does he make efforts to gain perfection with regard to the purity and tone of their sound by learning Siksa, grammar and prosody? And why does he learn Jyotisa to find out the right time to perform rituals? The answer is to carry out the injunctions of Kalpa.

43. A Few Moments With Paramacharya By Dr. Raja Ramanna : Experiences With His Holin below katyayana, in one of his Vartikas, also shows himself in favourof Advaita The meaning of the aforesaid Vartika is as follows http://www.kamakoti.org/souv/5-38.html

Home Announcements Seva (KKSF) Tamil Section ... More ... A few moments with Paramacharya Dr. Raja Ramanna In recent years I have been interested in the philosophy of science. This approach to knowledge has been neglected and is only now becoming an essential part of science. The fact that the various components of science like Physics, Chemistry, Biology have merged into one, makes a philosophical approach inescapable, as it used to be in the past, and in fact the old name for science is Natural Philosophy. It is indeed an anomaly that many of the Doctors of Philosophy as fabricated in our Universities each year, know little of philosophy as an integrated approach to knowledge. It was in this frame of mind that I accepted an invitation from the Theosophical Society at Adyar to contribute an article for their Centenary celebrations. I chose the title "Physical Reality- Is there any other?" I chose the title "Physical Reality- Is there any other?" and stressed the strength of the scientific method of analysis-both ancient and modern-and the paradoxes we face in understanding consciousness on the basis of scientific postulates. I made a passing reference to Adi Shankara and Advaita, on the need to throw to our materials constraints to understand a higher reality. The paper was reprinted in the Journal Dilip.

44. Silviu Lupascu / The Ancient Indian Sacrificial Establishment - The Evidence Pro (According to katyayanaSrautasutra, Haviryajnavidha -animal-sacrifice consistingin the acomplishment of the rites from the katyayana, 6.3.17-5.4). http://www.revistanorii.com/11/Silviu_Lupascu_Srautakosa.html

Norii The Circle Library Previous issues ... Religion Silviu Lupaºcu / The ancient Indian sacrificial establishment - the evidence provided by Srautakosa The Indian tripartite theology, formulated according to the treaty discovered at Bogazkoy (concluded between Mativaza, leader of the Hourrite Empire - situated in the bend of the upper Euphrates, with its capital city at Mitani -, and a Hittite king, his neighbour) and to the Vedic hymns, is implied by the threefold structure Mitra-Varuna / Ind(a)ra / Nasatya or Asvin. The complementarity and solidarity uniting the two "celestial consuls" (the Ouranian deity, concerned with the immensity of the cosmic ensemble, and the so-called "personified Contract". interested in everything pertaining to the human beings) is completed by the warrior god and by the twin deities of peace, welfare, fertility and liturgical fulfillment. It is worth noting, for the purpose of our research, that the Hindu ritual canon assigns the perfect offerings to Mitra, while the blemished ones appertain to Varuna. If the mythological architecture of the social hierarchy ( brahmanas -ksatriyas -vaisyas or priests-warriors-common people) follows the triune sequence of the godhead, it must be noted that the ritual dialogue engaged between the human society and the divine realm has, as is the case with all the other Indo-European nations, a sacrificial nature (cf. Georges Dumezil

45. PRASNA-UPANISHAD 1. Sukesas Bharadvaga, and Saivya Satyakama, and Sauryayanin Gargya, and KausalyaAsvalayana, and Bhargava Vaidarbhi, and Kabandhin katyayana, these were http://www.sacred-texts.com/hin/upan/up11.htm

PRASNA-UPANISHAD. F1RST QUESTION. Adoration to the Highest Self! Harih, Om! 1. Sukesas Bharadvaga, and Saivya Satyakama, and Sauryayanin Gargya, and Kausalya Asvalayana, and Bhargava Vaidarbhi, and Kabandhin Katyayana, these were devoted to Brahman, firm in Brahman, seeking for the Highest Brahman. They thought that the venerable Pippalada could tell them all that, and they therefore took fuel in their hands (like pupils), and approached him. 2. That Rishi said to them: 'Stay here a year longer, with penance, abstinence, and faith; then you may ask questions according to your pleasure, and if we know them, we shall tell you all.' 3. Then Kabandhin Katyayana approached him and asked: 'Sir, from whence may these creatures be born?' 4. He replied: 'Pragapati (the lord of creatures) was desirous of creatures (pragah). He performed penance, and having performed penance, he produces a pair, matter (rayi) and spirit (prana), thinking that they together should produce creatures for him in many ways. 5. The sun is spirit, matter is the moon. All this, what has body and what has no body, is matter, and therefore body indeed is matter. 6. Now Aditya, the sun, when he rises, goes toward the East, and thus receives the Eastern spirits into his rays. And when he illuminates the South, the West, the North, the Zenith, the Nadir, the intermediate quarters, and everything, he thus receives all spirits into his rays.

46. Chapter 6 At that time the great Maudgalyayana, Subhuti and Maha katyayana, all of them tremblingwith agitation, pressed their palms together with a single mind and http://www.buddhistinformation.com/chapter_6.htm

Home Up Search Engine Infopack ... Retreat Information The Lotus Sutra Translated by Burton Watson Chapter Six: Bestowal of Prophecy At that time the World-Honored One, having finished reciting these verses, made an announcement to the great assembly, speaking in these words: "This disciple of mine Mahakashyapa in future existences will be able to enter the presence of three thousand billion Buddhas, World-Honored Ones, to offer alms, pay reverence, honor and praise them, widely proclaiming the innumerable great doctrines of the Buddhas. And in his final incarnation he will be able to become a Buddha named Light Bright Thus Come One, worthy of offerings, of right and universal knowledge, perfect clarity and conduct, well gone, understanding the world, unexcelled worthy, trainer of people, teacher of heavenly and human beings, Buddha, World-Honored One. His land will be called Light Virtue and his kalpa will be called Great Adornment. The life span of this Buddha will be twelve small kalpas. His Correct Law will endure in the world for twenty small kalpas, and his Counterfeit Law for twenty small kalpas. "His realm will be majestically adorned, free of defilement or evil, shards or rubble, thorns or briers, or the unclean refuse of latrines. The land will be level and smooth, without high places or sags, pits or knolls. The ground will be of lapis lazuli, with rows of jeweled trees and ropes of gold to mark the boundaries of the roads. Jeweled flowers will be scattered around, and everywhere will be pure and clean. The bodhisattvas of that realm will number countless thousands of millions, and the multitude of voice-hearers will likewise be innumerable. There will be no workings of the devil, and although the devil and the devil's people will be there, they will protect the Law of the Buddha."

47. Chapter Six of Prophecy chapter, Shakyamuni confers prophecies of enlightenment upon thefour great voicehearer disciples-Kashyapa, 4 Subhuti, katyayana 5 and http://www.buddhistinformation.com/the_lotus_sutra_study_center/wisdom_of_the_lo

The Wisdom of the Lotus Sutra "Bestowal of Prophesy" The Purpose of the "Bestowal of Prophecy" Is to Enable All People to Enter the Path of Absolute Happiness Saito: The great discussion meeting movement toward the new century has begun. I would like to do my best to make our current dialogue on the Lotus Sutra something that members in Japan and throughout the world can use widely at discussion meetings and in conducting Buddhist dialogue. Ikeda: I completely agree. Let's redouble our efforts. The discussion meeting is like a great river. And all activities are like tributary streams that flow into this river. Activities to broaden the circle of friends in society and meetings of various kinds for faith and study all contribute to the great river of the discussion meeting. And this broad and deep river, created by the confluence of these myriad streams, proceeds toward the ocean of the century of the people. On its banks, vast fertile plains of human culture will open up, producing rich fruit of various kinds.

48. 6. Establishment Of The Audience names included Ajnata Kaundinya, Maha Kasyapa, Uruvilva Kasyapa, Gaya Kasyapa, NadiKasyapa, Sariputra, Great Maudgalyayana, Maha katyayana, Aniruddha, Kapphina http://www.tientai.net/lit/LS/LS1/LS1audience1.htm

The Lotus Sutra Chapter 1, Introduction, Page 2 "... with a great assembly of Bhiksus, twelve thousand all together, all of them arhats. Having extinguished their afflictions, they were without emotional distress. For their own benefit they had extinguished all attachments to existence and attained mastery of the mind. Their names included Ajnata Kaundinya Maha Kasyapa Uruvilva Kasyapa Gaya Kasyapa Nadi Kasyapa Sariputra Great Maudgalyayana Maha Katyayana Aniruddha Kapphina Gavampati Revata Pilindavatsa Vakkula Maha Kausthila Nanda Sundara Nanda Purna the son of Maitrayani Subhuti Ananda and Rahula . All of these great arhats were well known to everyone. There were another two thousand people who were either trainees or adepts. There was also the Bhiksuni Maha Prajapati with her six thousand followers, and the Bhiksuni Yasodara , the mother of Rahula , with her followers." F. Establishment of the Audience 1. The Bhiksus (Monks) The Sangha consists of Spiritual Disciples (those of the 2 Vehicles Bodhisattvas , and those of the three realms of good - the gods (those in the realm of heaven), the people (those in the realm of personality), and the asuras (those in the realm of demons). The Bhiksus (Monks) were also called Sravakas and were the direct spiritual disciples of the Buddha.

49. Phoenicia, Phoenicians: The Rig Veda, A History Showing How The Phoenicians Had The Anukramanee which has been followed in the RikSanhita in adopting the namesof the gods and the rishis, was composed by katyayana katyayana came after http://phoenicia.org/rigveda.html

A Bequest Unearthed Phoenicia The Rig Veda, A History Showing how the Phoenicians had their earliest home in India Comprehesive Website on the Phoenicians SEARCH Phoenicia Get a Search Engine For Your Web Site The Rig Veda A History Showing how the Phoenicians had their earliest home in India. A Bengali Essay on the Subject by Rajeswar Gupta Preface Many truths lie buried in the dark depth of the past covered over by numerous strata of forgotten events. I propose to dig up one of them, one that would have to combat the history of the primitive ages as it is commonly accepted and also the cherished theories of the scholars of the east and the west, both old and new. What I fear is that the importance of the discovery may fail to attract the attention of the learned world through my own insignificance, utterly unknown to fame as I am. But I consider the task I have set upon myself to be of great moment, and nothing undaunted I intend to strike out the path, for diligence in the cause of truth is destined to bring its reward and recognition of the truth I begin by recapitulating first the results of my investigation to create, if possible, an interest in the subject at the outset. They are the following:

50. E N C Y C L O P E D I A VARANAVATA The city in which the Pandavas dwelt in exile. VARARUCHI Agrammarian who is generally supposed to be one with katyayana (qv). http://www.mypurohith.com/Encyclopedia/EnclopV1.asp

Sarve Janaah Sukhino Bhavanthu SiteMap Members Login Register Membership ... Order Now for ABHISHEKAM for Lord Siva Encyclopedia A B C D ... Y VARAHA MIHIRA An astronomer who was one of “the nine gems” of the court of Vikramaditya. (See Nava-ratna.) He was author of Brihat-sanhita and Brihaj-jataka. His death is placed in Saka 509 (A.D. 587). VARAHA PURANA “That in which the glory of the great Varaha is predominant, as it was revealed to Earth by Vishnu, in connexion, wise Munis, with the Manava kalpa, and which contains 24,000 verses, is called the Varaha Purana;” but this description differs so from the Purana which bears the name in the present day, that Wilson doubts its applying to it. The known work “is narrated by Vishnu as Varaha, or in the boar incarnation, to the personified Earth. Its extent, however, is not half that specified, little exceeding 10,000 stanzas. It furnishes also itself evidence of the prior currency of some other work similarly denominated.” “It may perhaps be referred to the early part of the twelfth century.” VARANASI The sacred city of Benares; also called Kasi.

51. Ayurvedaa2z Online Information, Kerala Ayurveda, Ayurvedic Centers, Ayurvedic Me v, Pratisakhya, katyayana. v, Dharma Sutra, - Bodhayana, Apastamba and Hiranyakesi. v,Pratisakhya, - katyayana. v, Dharmasutra, - Bodhayana Apastamba Hiranyakesi. http://www.ayurvedaa2z.com/html/a1700ved.htm

Vedas Vedas . Traditional Indian notion regarding Vedas is that, they are considered as revelations from the Almighty to the enlightened ones or Rishis (sages) or compositions by super brains, as a result of their profound contemplation. Thus the term Veda is not limited to a few books and it has got a great role in all Indian traditions. In fact, the whole wisdom of ancient India revolves around the Vedas . Indian tradition strictly adheres to Gurukula Sampradaya that is, handing over of knowledge directly from preceptor (teacher) to disciple (student). Owing to this practice, the ancient Indian mindset, gave little attention to arrange things chronologically. Their acts were guided by principles expressed in the form of slokas , or verses in certain metrical forms Slokam a ["Let noble thoughts come to us from all quarters of this universe" (Rigveda 1/89/1)]. This universality and secular vision in all walks of life makes us difficult to fix a particular time span as the exact period of a particular school thought. Traditional Indian accepts Vedas as apaurusheyam (not man-made), but revealed truths and of eternal validity or relevance.

52. World's First Voice Enabled Indian Entertainment Portal reason behind their existence. Solution Maharshi Pippalad said- O katyayana,the Lord is the master of all the creatures. He is the http://www.telugutoranam.com/hinduism/index.php3?slide=pras

53. Forum Hub Mandra Maiyam News Hub Comics Hub Netfriends Chat Tell Abharadvasavya Baudhayana ?h vasishtha, aindrapramada, aupamanyava Vaikhanasa?h vasishtha, Abharadvasavya, aindrapramada katyayana, Manava, Ashvalayana http://forumhub.com/indhistory/25678.02.36.20.html

News Hub Comics Hub Netfriends Chat ... Feedback Tamil Literature Main kaNaiyaazhi kaalachuvadu kavidhaigaL ... Links English Literature Main Poems Stories Tamil ... Indian Food Indian International Music Indian Classical World Music Films Tamil Indian International Other Miscellaneous vashisht-the first deemed University Topic started by amresh vashisht (@ 202.140.155.56) on Fri Oct 12 02:36:20 . All times in EST +10:30 for IST. THE VASHISHT- The first individual University. The gotras-ganas of the vasishthas are shown below. In the table below, the subdivisions of the vasishthas are listed. The name of the gotra is listed in the first column, and the corresponding pravararishi set is in the second column. Since some of the pravara lineages are specific to the followers of certain sutras, the appropriate sutra is given in the third column. Wherever there are two or more sets of pravara rshis, it should be taken to mean that there are different lineages that correspond to a certain gotra. In general, the set of pravara rshis is a more accurate indicator of a person's descent, than simply the gotra itself. GOTRA PRAVARA RISHIES SUTRA vasishthas „h vasishtha kundinas „h vasishtha, maitravaruna, kaundinya

54. A katyayana erano e sono asettari. (Vedi Sthavirah, Scuola ). Era la http://www.viveremeglio.org/esoteris/glossari/a.htm

LETTERA "A" A (sanscr.) non. E' la prima lettera in tutti gli alfabeti del mondo, eccetto qualcuno, come il Mongolo, il giapponese, il tibetano, l'etiope, [etc]. E' una lettera di grande potere mistico e "virtù magica" ed il suo valore numerico è uno. E' l'Aleph degli ebrei, simboleggiato dal Bue o Toro; l'Alfa dei greci, uno ed il primo; l'Az degli Slavi, indica il pronome "io" (riferito all' "Io che io sono"). In Astrologia, il Toro (il Bue o Toro o l'Aleph) era il primo dei segni Zodiacali, essendo il suo coloure bianco e giallo. L'Aleph sacro acquisisce una ancora maggiore sacralità nella Kabala cristiana dove indica la Trinità nell'Unità, essendo composta di due Yods, uno diritto, l'altro invertito con una sbarra inclinata o nexus. . . Kenneth R.H. Mackenzie afferma che "la Croce di Sant'Andrea ha dei significati occulti." Il nome divino, il primo nella serie corrispondente ad Aleph, è AeHeIeH o Ahih. AAHALA (egiziano). Una delle divisioni del Kerneter o regioni infernali, o Amenti; la parola indica il "Campo di Pace." AANROO (egiziano). La seconda divisione di Amenti. Il campo celestiale di Aanroo è circondato da un muro di ferro. Il campo è coperto di grano, ed il "Morto" è rappresentato mentre lo spigola, per il "Signore dell'Eternità"; alcuni hanno raccolto spighe alte tre cubiti, altri cinque, ed altri ancora sette. Coloro che hanno raggiunto gli ultimi due numeri sono entrati nello stato di beatitudine (che in Teosofia è chiamato Devachan); glii spiriti dei disincarnati il cui raccolto era alto tre cubiti sono andati all'inferno (Kamaloka). Il grano era per gli egiziani il simbolo della Legge del Castigo o Karma. I cubiti si riferivano ai sette, cinque e tre "principi"umani.

55. The Abhidharma pupils of the Buddha. In this context the names of Kasyapa, katyayana,Ananda, and Sariputra are mentioned. There have been known http://home.uni-one.nl/olive.press/abhi.htm

Olive Press Main Page A Survey of Buddhist Thought © Alfred Scheepers No unauthorized multiplication allowed A Survey of Buddhist Thought , pages 61-64 Theras and Sarvastivadins The Thera Abhidhamma, Mind and 'sankhara' General characteristics and interpretation The Sarvastivada Abhidharma, Retribution A Fragment of Part I, Chapter 3 Buddhism in India, The Abhidharma What has come to us under the name of 'abhidharma,' or in Pali, 'abhidhamma,' is a detailed systematization of the teaching of the sutras . It contains classifications, enumerations, controversies, and 'questions and answers.' As was stated already, the development of this corpus of scriptures is of later date than that of the Sutras and the Vinaya (order rules). While the latter are much the same in all schools, the different Abhidharma scriptures do not contain the same materials, and are characteristic of certain schools. It is especially in these scriptures that the roots of philosophical speculation are to be found. The term 'abhidharma' itself was coined at a later date; the canonical texts refer only to 'catechism' (matrka ). By 'abhidharma' is meant the 'dharma' as expounded by the sutras, but 'nude' as it were, without literary embellishments and without putting it into scene. It is the teaching without teacher and without pupils. The development of the Abhidharma must have taken place - roughly speaking - between the beginning of the third century B.C. and the end of the first century A.D. The catechism, that later in the chronicles and commentaries was called 'abhidharma' is said to have been started by the direct pupils of the Buddha. In this context the names of Kasyapa, Katyayana, Ananda, and Sariputra are mentioned.

56. The Religion Of Religions The contemporary religious promulgators who preached Religion were Purana Kassapa,Makkahali Gosala, Ajita Kesakambala, Pakuda katyayana, Sanjaya Belattiputta http://www.vipassana.com/resources/dharmapala/an3.php

The Religion of Religions by Anagarika Dharmapala (1928) THE Buddha Dhamma is the religion of religions. Long before Jesus and Mohammed appeared, the Tathagata Buddha preached the religion of Truth to the people of India. The contemporary religious promulgators who preached Religion were Purana Kassapa, Makkahali Gosala, Ajita Kesakambala, Pakuda Katyayana, Sanjaya Belattiputta, and Niganta Nathaputta. Purana Kasyapa specialized in the doctrine of inaction. We quote the words of the translator of the Samannaphala suttanta regarding the teachings of the above-named six teachers as follows: Makkhali Gosala in answer to the King said : There is, King, no cause either ultimate or remote, for the depravity of beings ; they become depraved without reason and without cause. There is no cause, either proximate or remote, for the rectitude of beings ; they become pure without reason and without cause. The attainment of any given condition, of any character, does not depend either on one's own acts, or on the acts of another, or on human effort. There is no such thing as power or energy, or human strength or human vigour. All animals, all creatures, all beings, all souls, are without force and power and energy of their own. They are bent this way and that by their fate, by the necessary conditions of the class to which they belong, by their individual nature : and it is according to their position in one or other of the six classes that they experience ease or pain.

57. # DharmaNet >> Buddha :: Siddhartha Gautama Translate this page Maskarin (páli Makkhali Gosala), Sanjayin (páli Sanjaya Belatthiputta), AjitaKesakambala (páli Ajita Kesakambalin), Kakudha katyayana (páli Pakudha http://www.dharmanet.com.br/buddha2.htm

A antiga Índia Siddhartha Gautama O caminho do despertar O ensinamento de Buddha ... Home Siddhartha Gautama Por volta de 600 a.C., a Índia estava dividida em pequenos reinos e havia cerca de dezesseis no vale do Ganges. Havia uma grande diversidade de idiomas, muitos dos quais presentes até os dias de hoje. O reino ariano dos Shakyas, um clã das casta guerreira, localizava-se entre o norte da Índia e as montanhas do Himalaia, no sul de Nepal. Sua capital, Kapilavastu, ficava no vale oeste do rio Rohini (atual Kohana, afluente do Ganges), a nordeste de Varanasi (Benares) e a noroeste de Patna, perto de Garakhpur. Apesar de sua grande atividade agrícola — particularmente de arroz e gado — , o clã dos Shakyas estava passando por graves problemas políticos; o reino não era completamente independente e tinha de pagar tributos ao país vizinho, Koshala. Por volta dos séculos VI-V a.C., Shakya era governado pelo rajá Shuddhodana Gautama, membro da casta guerreira. O rei era casado com duas primas, filhas do rajá Dandapani (Suprabuddha) do reino de Koliya. Apesar de quererem ter filhos, não conseguiram tê-los e já tinham perdido as esperanças. Shuddhodana já estava com mais de 50 anos e sua esposa tinha a idade de 45. Certa vez, a bela Maya-devi Gautami — a esposa mais velha de Shuddhodana — teve um sonho cheio de sinais auspiciosos, no qual aparecia um elefante branco carregando uma flor de lótus em sua tromba. Os sábios astrólogos brâmanes interpretaram o sonho como o prenúncio do nascimento de um filho prodigioso: ele seria um

58. Ten Eminent Disciples Of The Buddha katyayana (foremost in spreading the Dharma). katyayana was born to a rich familywith loving parents. There are many illuminating stories about katyayana. http://pubweb.northwestern.edu/~hsl700/Disciples.htm

Ten Eminent Disciples of the Buddha (by Hon Sing Lee, Oct 13,2002) This is a translation from a Chinese book of similar title written by Reverend Xing Yun. The following is only about ten percent of the entire book. There are many other interesting stories in the book. We heard stories about the Buddha, but little did we hear about his 10 eminent disciples. Tonight by recounting and rejoicing in their deeds, we celebrate their merits and contributions in the earliest days of Buddhism. Sariputra (Also Sariputta, Upatissa, foremost in wisdom) Sariputra was born to a Brahmin family of great theorists. He displayed great wisdom since a young age. At 20, he left home to seek out great teachers. He became friend with Mogallana. Both of them were so wise that they thought no one could qualify to be their teacher! Later he heard about Buddha's teaching on impermanence and dependent origin , and realized that he had finally found a suitable teacher. Both of them together brought 2 hundred disciples to follow Buddha. Sariputra attained Enlightenment 7 days after following Buddha. He became the chief disciple of Buddha. In the early days, Sariputra was always standing on the right of Buddha while Mogallana on the left. His wisdom was beyond all others except Buddha. He supervised the construction of the first Monastery in Jeta Grove. This construction was plagued with many intellectual challenges from other religions, but Sariputra out debated them all.

59. Upanishad : Prashna Sukesha Bharadvaja, Satyakama Shaibya, Sauryayani Gargya, Kausalya Ashvalayana,Bhargava Vaidarbhi en Kabandhi katyayana, allen leerlingen en godzoekers http://user.online.be/yoga/prashna.html

Prashna-upanishad (Atharva- Veda) In vocatie Mogen onze oren het goede horen. Goden! Inspiratie tot offers! Mogen onze ogen het goede zien. Mogen wij Hem dienen met al de kracht van ons lichaam. Mogen wij ons gehele leven Zijn wil ten uitvoer brengen. Moge vrede en vrede en vrede overal zijn. Sukesha Bharadvaja, Satyakama Shaibya, Sauryayani Gargya, Kausalya Ashvalayana, Bhargava Vaidarbhi en Kabandhi Katyayana, allen leerlingen en godzoekers, kwamen met hun offers tot de Wijze Pippalada, hopende dat hij hen alles zou uitleggen. De Wijze Pippalada zeide: 'Blijf een jaar bij mij, oefen U in geloof, soberheid, zelfbeheersing; stel dan de vragen die ge wilt.' Aan het einde van een jaar zeide Kabandhi Katyayana: Heer! Wie schiep alle dingen?' De Wijze zeide: 'De Schepper, met het oog van Zijn geest op de wereld gericht mediteerde en maakte een paar leven en materie, denkend dat zij de rest zouden doen. 'De zon is het leven, de Maan is materie; de beweeglijke en onbeweeglijke Wereld is materie, alle vorm is materie. 'De Zon kijkt in het oosten, dan in de andere windstreken dan hoven en onder en geeft leven, geeft licht.

60. Www1.shore.net/~india/ejvs/ejvs0702/ejvs0702b.txt period, from North Bihar, where zAkalya's codification of the RV took place (seeWitzel 1997) and where the early layers of katyayana's anukramaNI took shape http://www1.shore.net/~india/ejvs/ejvs0702/ejvs0702b.txt

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