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Sami Indigenous Peoples:     more books (21)

The Sami, an indigenous people of the Arctic by Odd Mathis Hætta, 1996 The Sami Indigenous People of the Arctic by Odd Mathis Haetta, 1993 Indigenous Peoples of Europe: Sami People The Sami: The indigenous people of northernmost Europe (European languages) by Irja Seurujarvi-Kari, 1997 The Sami: an Indigenous People in Sweden by Food and Fisheries Ministry of Agriculture, 2007-01-01 The Sami - An Indigenous People in Sweden (National Sami Information Centre) by Nils-Henrik Sikku, Michael Teilus Karin Kvarfordt, 2005 Developing Indigenous Tourism: Visiting the Sami People of Northern Europe by Robert Pettersson, 2009-06-18 The Sami of Northern Europe (First Peoples) by Deborah Robinson, 2002-04 God Wears Many Skins:Sami Myth and Folklore in a New Poetic Interpretation (Voices of Indigenous Peoples) by Jabez L. Van Cleef, 2008-06-04 Indigenous Peoples and the Nation-State: Fourth World Politics in Canada, Australia and Norway (Social & Economic Papers : No 14) by Noel Dyck, 1985-06 Social Welfare with Indigenous Peoples (Comparative Social Welfare Series) Sami becoming a nation. (against the current).(Norwegian indigenous peoples)(Brief Article): An article from: Arena Magazine by Peter Jull, 2002-06-01 Sami Culture in a New Era: The Norwegian Sami Experience Sami Potatoes: Living with Reindeer and Perestroika by Michael P. Robinson, Karim-Aly S. Kassam, 1998-12

lists with details

81. Indigenous People - Sami Church Life
    Convention 169, represents a strengthened legal protection for the sami people. Further,a Norwegian followup of the UN's Decade of indigenous peoples of the  
    http://www.kirken.no/engelsk/engelsk_sami.html

82. A Patchwork Page: Books, Music And Links Relating To Indigenous Peoples
    Note Alternate spellings for Saami include sami and Sámi; the terms Lapp and Laplanderare considered to Saami and Other Links Relating to indigenous peoples.  
    http://home.att.net/~patchworkcorner/saami.html
    
    Extractions: Circle , by Indigenous. Label: Pachyderm Records. An excellent group from the Dakotas. Things We Do , by Indigenous. Label: Pachyderm Records. Live at Pachyderm Studios , by Indigenous. Label: Pachyderm Records. Books About the Saami Singing Tradition of Lapp Shamans , by Gyorgy Szomjas-Schiffert, Magdolna Kovacs, Translator. Format: Hardcover, 286 pp. ISBN: 963056940X. Publisher: Akademiai Kiado. Pub. Date: September 1996. End of Drum Time: Religious Change Among the Lule Saami, 1670s-1740s , by Hakan Rydving. Format: Paperback, 2nd ed., 213 pp. ISBN: 9155435807. Publisher: Coronet Books. Pub. Date: December 1995. Sami Culture in a New Era: The Norwegian Sami Experience , Harald Gaski, Editor. Format: Paperback, 223 pp. ISBN: 8273743543. Publisher: Davvi Girji. Pub. Date: January 1998.

83. Indigenous Peoples Videos And Films | FIRST RUN/ICARUS FILMS
    Niillas Somby, a sami, an ethnic H Human Faces Behind the Rain Forest Documentsthe testimonies of peasants and indigenous peoples fighting against the  
    http://www.frif.com/subjects/indigeno.html
    
    Extractions: Select a subject AIDS/HIV Adolescence Africa African- Americans Aging Amer. Studies Animated Films Anthropology Architecture Art Asia Balkans Biographies Business Civil Rights Cold War Communications Criminal Justice Death/Dying Ecology Economics Education Environment Family Film Studies France Gay/Lesbian Health History Homelessness Human Rights Indigenous- Peoples Ireland Jewish Studies Journalism Labor Studies Latin America Law Literature Media Medicine Middle East Music Native People Nature Philosophy Photography Politics Psychology Racism Religion Russia Science Sociology Theater Urban Studies Vietnam Women World War II Youth Search our

84. E Law: INDIGENOUS PEOPLES AND LANGUAGE
    indigenous peoples seem to have been making impressive gains in many countries, especiallyin public education. In Norway, sami was again allowed as a language  
    http://www.murdoch.edu.au/elaw/issues/v2n1/devarenn21.html
    
    Extractions: E Law - Murdoch University Electronic Journal of Law, Vol 2, No 1 (April 1995) [This article is an extract from a much larger work soon to appear in 1995 with Martinus Nijhoff Publishers, in the Netherlands, titled "Language, Minorities and Human Rights". The author wishes to thank Lise Lorrain, of Moncton, Canada, Elizabeth Handsley of Murdoch University, Perth, Australia, Professor Rosalyn Higgins of the London School of Economics, London, England, and Dr Bruno de Witte of the Rijskuniversiteit-Limburg, Maastricht, Netherlands, for their kind counsel and assistance.] Language is a gift from the Creator. Embodied in aboriginal language is our unique relationship to the Creator, our attitudes, beliefs, values, and the fundamental notion of what is truth.[1] As with other individuals, members of indigenous peoples[2] may claim that they are treated in a disadvantageous manner if public authorities and the resources of the state are not responsive to their demands for equal treatment and non-discrimination in respect to language. Whether or not the state's behaviour should be deemed discriminatory will depend upon factors such as demographic considerations, whether the indigenous language exists in written form, the financial resources of the government, the type and level of services demanded in the indigenous language, etc. Moreover, it appears increasingly evident that indigenous peoples are entitled to preferential treatment in linguistic affairs, relative to that afforded to other individuals. This is due not to their position as a minority, which they may not necessarily constitute in some states, but to the acknowledgement in international law, as well as in some national jurisdictions, that they occupy a unique political and legal niche, with corresponding "privileges" not necessarily available to others.

85. Colummn Published Dec 1998 .
    the creation of a sami tribal park Sweden would finally begin to follow the internationaltreatys and conventions for the rights of the indigenous peoples.  
    http://www.oloft.com/tribalpark.html
    
    Extractions: Olof T. Johansson The time have come to look at new ideas. Around the world the indigenous peoples are allowed some variety of selfdetermination, everywhere but in Sweden. The creation of a tribal park might be an interesting challenge which might become a proof that we're able to manage the preservation and developement of our mountains. With this fact known, the locals as well as the native communitys have been rather sceptical to these plans. When the state administration then failed to present a plan for the creation of a national park my friend in the Sami community Per-Erik Jonasson stated: "Well lets create a Sami tribal park instead." After considering this proposition for a while, i arrived at the conclusion that it is a splendid suggestion. It could be the first step toward a Sami territory under our own management. Trough the creation of a Sami tribal park Sweden would finally begin to follow the international treatys and conventions for the rights of the indigenous peoples. It is six years since Sweden participated in the Rio conference, and it might be time that the nation shows that they were serious by proclaiming that they intend to "acknowledge and strengthen the rights of the indigenous people as well as their society." The Swedish government are investigating if they are going to sign the ILO-convention 169, in which there's several paragraphs about native propertyrights, as well as landrights to traditional lands. Also the rights of the indigenous rights to participate in the preservation and developement of such lands. Something that corresponds with the idea of a tribal park.

86. Research Projects Related To The Sámi And Other Indigenous Peoples
    Research projects regarding the Sámi, indigenous peoples or minorities in general. Information collected by Centre for Sámi Studies, Universitety of Tromsø, Norway.  
    http://www.uit.no/ssweb/dutkan/dben.htm
    
    Extractions: Projects Below you will find information about projects which researchers have registered via our registration form. If you want to remove or alter information about your own projects, please fill in and send a registration form, indicating the registatration date in the Comments field for the project you want to alter/remove. Australian National University, Canberra, AUSTRALIA Hansen, Klara, PhD Candidate, Anthropology Comments: Main theme is Sámi organising and Nordic Sámi cooperation after 1945, especially the basis for recruitment. Keywords: The relationship between the Sámi revitalisation and State politics, ideological foundation, the ideological climate in the surrounding society. A few articles are published.

87. Arctic Council Indigenous Peoples' Secretariat
    Established to facilitate sustainable development of the arctic indigenous peoples. DK Etableret til at supportere vedvarende udvikling for de arktiske oprindelige folkeslag.  
    http://www.arcticpeoples.org/

88. Historical Synopsis Of The Sami
    partnerships and motivating politics for indigenous rights. alliances with other aboriginalpeoples through such Historical synopsis of the sami/United Nations  
    http://www.thearctic.is/articles/topics/samisynopsis/kafli_0300.htm
    
    Extractions: by Christian Jakob Burmeister Hicks CHAPTERS: Previous Chapter Next Chapter World Council of Indigenous Peoples In 1975, the Nordic Saami Council and other indigenous groups held a conference in Copenhagen for the final preparations of the World Council of Indigenous Peoples (WCIP). A strategy, budget, and delegation of experts were adopted at this time. Saami have proven their merit at forming international partnerships and motivating politics for indigenous rights. “The Saami have formed alliances with other aboriginal peoples through such organizations as the WCIP. Such initiatives have enabled the Nordic Saami to have their rights as an aboriginal people discussed in international fora.” (Sillanpää, 1994, 229) Previous Chapter Next Chapter Historical synopsis of the Sami/United Nations relationship

89. Barents
    The Barents Region is home to several indigenous peoples. The Samiare concentrated in the northern parts of the Region. There are  
    http://arcticcentre.urova.fi/barentsinfo/ENVIRONM/04.htm
    
    Extractions: Indigenous Peoples in the Barents Region Cultures in the Northern parts of the Barents Region have remained vital and resilient, despite tremendous social, demographic, and technological changes during the twentieth century. The lives of indigenous and other Arctic peoples are closely linked to local resources, particularly by their dependence on wildlife harvesting, which form a basis for indigenous society, cultures, and economies. Spiritual ties to the environment are strong, and the diet is based on traditional foods. In addition to the general health problems in the north-west Russia, the Nenets population appears to have increased immune deficiency. Local medical experts connect this with the consequences of atmospheric nuclear tests carried out at the near-by Novaya Zemlya archipelago between 1955-62, as these heath problems are found to occur 1.6 times more frequently among the native population relative to newcomers. It should also be noted that from 1982-92, the average annual increase of cancer morbidity among the Nenets people was 9.8 %, relative to 2.4 % among the Russian population. The drinking water supply in Naryan-Mar is taken from the Pechora River. Accidents along the oil pipeline in the Komi Republic have led to the release of vast quantities of petroleum hydrocarbons. There is a fear that some of the petroleum may be transported with the Pechora River to the Nenets Autonomous Okrug.

90. An Introduction To The Sami People.
    Learn how this group of people came to be known as "The Reindeer People." Find details about their art, music, politics and history.  
    http://www.itv.se/boreale/samieng.htm

91. Lehtola, Veli-Pekka, Tuula Tuisku, Environment, People And Knowledge
    The population of this area is ethnically heterogeneous, consisting of indigenouspeoples, sami and Nenets, and immigrant settlers, Finns, Komis and Russians.  
    http://thule.oulu.fi/projects/people.htm

92. 17th Sami Conference In Kiruna, Sweden, On 30th September 2000
    of the ILO Convention no 169, in the UN Working Group on Issues Concerning IndigenousPeoples, and in Womens issues and Conferences. The sami Council is also  
    http://www.tibet.ca/wtnarchive/2000/10/3_4.html

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